âWe prefer lies over truth, darkness instead of light, and truth only in small measure. The famous movie line âyou canât handle the truthâ seems to actually be true. But why is that? Why is it so hard to live truth and why is it so easy to accept anything less than truth as okay? Much of it has to do with condition of our heart as Christ warns us when He says, âFor where your treasure is, there your heart will be alsoâ (Matthew 6:21). Truth or lies start in our hearts before making their way into the world as actions and behavior.â (Sacramental Living Ministries)
âWhen we turn our attention outward, toward the actions and behavior of others, then we evade what lies in our own heartâŚ.Here is the heart of our Lordâs teaching which is to be found in Saint Lukeâs Gospel: the way to change our hearts from evil to good. The great Healer of the passions prescribes turning inward, toward the condition of our own heart. There we find the source of our disorder, and no longer presume to lead the blind while we are blind and falling into the ditch (Luke 6:39). The Lord Jesus commands, âFirst remove the plank from your own eye, and then you will see clearlyâ (vs. 42).â (Dynamis 10/6/2020)
âThe Lordâs style stands in sharp contrast to the approach of the scribes and Pharisees, who focus strictly on action and behavior. Much like the earlier prophets of Israel, the Lord Jesus is intent on cautioning us against âthe evil pleasures of [the] heartâ (Jer 16:12). If we observe ourselves with care, we find that sinful attitudes and thoughts invariably precede wicked acts. Our external behavior is simply visible evidence that we have already been conquered by sin. Furthermore, corruption of our heart occurs more frequently â and far more universally â than do our overt acts of wrongdoing.â (Dynamis 6/8/2023)
ââŚwe are what we want. Our wants and longings and desires are at the core of our identity, the wellspring from which our actions and behavior flow. Our wants reverberate from our heart, the epicenter of the human personâŚTo be human is to be animated and oriented by some vision of the good life, some picture of what we think counts as âflourishingâ And we want that. We crave it. We desire itâŚour most fundamental mode of orientation to the world is love. We are oriented by our longings, directed by our desires. We adopt ways of life that are indexed to such visions of the good life, not usually because we âthink throughâ our options but rather because some picture captures our imagination. Antoine de Saint-ExupĂŠry, the author of The Little Prince, succinctly encapsulates the motive power of such allure: âIf you want to build a ship,â he counsels, âdonât drum up people to collect wood and donât assign them tasks and work, but rather teach them to long for the endless immensity of the sea.â (James Smith)
âWe might not express our angerâŚand any other negativity we feel towards another person, and this can be effective, even if it involves repression of these feelings. But no-one can say that we canât have them in our heartâŚThe notion that other people are affected only by whatâs expressed as actions and behavior seems not to be entirely trueâŚthereâs the mystic world of our soul which also affects people and things and has a positive or negative impact, whether we recognize this or not. If our soul is under the sway of jealousy, envy, distrust, hatred, or sheer dislike of someone, theyâll sense it in their own soul as if theyâre being washed over by ânegativeâ waves, which, naturally, upsets them and destroys their peace of mind. On the other hand, when our soul transmits love, empathy, forgiveness, accompanied by prayer, the other person is mystically on the receiving end of âa good force proceeding from us, going to our brother or sister, healing and reviving themââ (Fr. Andreas Agathokleous, St. Porfyrios)
âChristianity is less complicated than many make it out to be The words of the Lord, the words of the gospel message, are very direct and understandable: âFollow Meâ (Matt. 4:19); âCome and seeâ (John 1:46); âTake, eatâ (Matt. 26:26); âSeek first the kingdom of Godâ (Matt. 6:33). Taking action regarding these words is the hard part. Christ offered His message to everyday people. The disciples of Jesus were working peopleâfishermen, tax collectors, and so on. Yet the Church deems them wise, not because of their intellectual prowess, but because of their conscious decisions to apply His words to their lives.â (Archpriest Steven John Belonick)
âIn Proverbs, wisdom (sophâa) is the understanding of the righteous practice of living in the ways of GodâŚThe Septuagint [LXX] highlights this sense when it inserts a helpful addition to verse 7: The LXX explains, âAnd there is a good understanding in all who practice itâ (Proverbs 1:7). The term that the LXX uses for âunderstandingâ is derived from the thought of âputting together.â Those who âunderstandâ have a ready grasp of the nature of things that enables one to put together comprehension with actionâŚthe relationship of understanding to practicing it in action is a mutual reciprocity. Understanding and action complete one another. Wisdom gives practical advice for living. On the other hand, the practice of wise counsel gives a âgood understandingâ (LXX vs. 7), the deep discernment into the nature of reality.â (Fr. Basil)Â
ââŚthe salvation of humanity is brought about through the action of God becoming human. The work of Christâs death and resurrection are not external to our humanity. Rather, their power to work salvation lies precisely in the fact of our communion with Him through the single common human nature that He assumed. Our cooperation with that action completes and makes effective what has been given to the whole of humanity through the God/Man, Jesus Christ. Our cooperation (a choice) is only effective, however, because of the communion established in the Incarnation. Salvation is not a reward given to someone who choses correctly. Salvation is a new life that is lived as a communion, a mutual indwelling (koinonia).â (Father Stephen Freeman)
ââŚwhatever you do, do it for the love of Christ, and let the intention or end of all your actions look to Him. Do nothing for the sake of human praise, but everything for love of God and the desire for eternal lifeâŚLord, you have been our refuge.â But to say it with the same feelings as the prophet is the privilege of few. For there are few who do not admire human interests but depend wholly on God and breathe Him and have all hope and trust in Him. And our actions convict us whenever in our afflictions we run to everything else rather than to God.â (St. Caesarius of Arles, St. Basil the Great)
âWhen we first united ourselves to Christ, we placed our trust in Him. Every time we extend love to the undeserving, or speak out against fraud and injustice, or refuse to lie, cheat, and indulge our cravings, we are once again trusting in Christ. In these actions we participate in the pastoral work of Christ, with the full authority of God. Such is our powerful, albeit humble, position!â (Dynamis 8/8/2018)
âThe Life in Christ, however, is not a life of intentionâit is a life of action.â (Archimandrite Irenei)
âChristâs Resurrection is, strangely, not so much about Christ as it is about Christâs action.â (Father Stephen Freeman)
âOur standard for building up others is Christ Himself. His life and example, received and shared with others, will always edify them âaccording to Christ Jesusâ (Romans 15:5). Let us measure every scrap of our intentions and actions toward others using the Lord as our standard. In Christ we find sufficient reason to bear with the weaknesses of others (Romans 15:1), be patient (Romans 15:4), and labor at strengthening others in many different ways (vs. 4), sharing with them what we have in Christ (Romans 15:5-6). Our constant aim should be to glorify God and treat others with kindness, remembering how the Lord is kind and merciful to us (Romans 15:7).â (Dynamis 7/15/2018)
âThe lesson for us today is that it is not talk that saves us or condemns us, but action. If we speak well, but our actions do not glorify God, then what good are the words? On the other hand, even if we donât âget itâ at first and we do wrong, if we repent and come back and do right, this is what pleases God.â (Fr. Stavros N. Akrotirianakis)
âFaith, hope, and love are three Christian virtues Paul links together in other letters (1Co 13:13; Col 1:4, 5). These virtues are connected to actions: faith works, love labors, hope produces patience, showing that salvation goes beyond attitudes to action." (Orthodox Study Bible, 1 Thessalonians 1:3)
âThe difference has been a tendency in the West to say, âItâs the thought that counts,â while in the East itâs what you actually do that matters.â (Father Stephen Freeman)
ââItâs the thought that counts.â We have all heard this, but itâs not true. Itâs the action that ultimately counts. Christ tells us this Matthew 7:24 and in the Parable of the Two Sons (Matthew 21:28-32). James writes, âBut be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was.â (James 1:22-24). It is easy to deceive ourselves that we do good by having compassionate thoughts but if they donât translate into compassionate actions what real good are they?â (Sacramental Living Ministries)
âWe must be people of prayer, Bible study, and worship, but eventually we must get out and do the work God has in mind for us. He wants to change the world through usâŚâ (Life Application Study Bible, Haggai 2:4)
âWe always fail in our faith when we reduce it to mere ideas. It is meant to shape our hearts, our homes, and our communities.â (Father Barnabas Powell)
â...many great religious heroes were people of action, doers of the word and not just hearers.â (Lillian Daniel)
âDo your actions indicate true faith? Before you fall into discouragement, remember that God knows your heart better than you do. He wants you to be healed. To be free to be the person of faith you were created to be, you will need to choose the dual path of repentance and actionâmental assent isnât enough.â (Father Barnabas Powell)
âOur actions speak louder than our wordsâŚGod will require each person to account for his or her actions.â (Life Application Study Bible, Proverbs 1:8, Genesis 9:5)
âKeep in mind that you must always be setting an example through your moral life and your actions. For the sick find and recognize good doctors, not just through their words, but through their actions.â (St. Anthony of Egypt)
âMany of the deepest truths of Christianity become clear when we put our faith into action; in the doing, believing makes senseâŚWhen an aspiring saint asked Mother Teresa, âHow can I be like you?â her simple response was, âFind your own Calcutta.â She understood the core of the Christian lifeâthe truest knowing comes in the doing.â (David Kinnaman & Gabe Lyons)
âFaith is not just knowledge. It is action. James 2:17 reads âso, faith by itself, if it has no works, is dead.â Works do not save us without faith. Faith and works go together in concert with Godâs grace in order for one to attain salvation.â (Fr. Stavros N. Akrotirianakis)
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