SACRAMENTAL LIVING

“How often do we hear people uttering familiar phrases like: “Once I get my life in order, I’ll start.” “Once I pay off my loan.” “Once I lose weight.” “Once I get my vacation, then…” Taken individually, there’s nothing alarming about these phrases. What becomes alarming is when they add up to form an entire life. It’s as if a person is writing a draft of his life, hoping to one day rewrite it in a final draft. He lives in a state of a dress rehearsal, but the performance nev

“When we come to realize the numerous mistakes that we have made and our shortcomings, we should start reforming the way we untangle tangled threads, for instance. It is useless to fiddle about with a bundle of tangled threads—nothing will come of it. We should take one thread, find the tip, start pulling it out, and so the whole ball will gradually unravel. That is why prudence, graduality, and patience are required in spiritual life.” (Priest Anthony Borisov) “Maturation in

“The human race falls into pessimism …when men fail to wait upon God.” (Dynamis 4/6/2022) “One can…describe the attitude that comes to prevail with the so-called Enlightenment—the historical context for the historical-critical method—as being negative, or pessimistic, towards God, Scripture, nature (i.e., asserting that things are randomly arranged by impersonal, natural forces according to impersonal, natural laws), and all kinds of difficulties, whether in one’s life, or in

“Why does adherence to traditions—even the most ancient and beautiful ones—not automatically make a person a believer? And where is the very line that marks the point at which a ritual ceases to be a bridge to God and turns into a façade concealing emptiness, or, even worse, a complete mismatch between life and the ideals that are professed? To begin with, any religion—and Christianity is no exception—has two components: form and content. The form consists precisely of tradit

“….the Lord honors our intentions and desires. He blesses our good intentions and desires and multiplies them for us. He waits to see a little effort, and He overwhelms us with spiritual riches that we can’t comprehend. We make a bit of effort to pray, and the Lord begins to help us pray. We make a bit of effort to study and learn about Jesus Christ and He himself grants us true wisdom. We make an effort to obey the commandments and the teaching of the Lord, and we find grace

“…we are given the opportunity to become men and women of deep prayer. We are given the occasion to “enter into our closet, and when we have shut the door, pray to our Father which is in secret” (Matthew 6:6), offering Him our repentance, our gratitude, and our love. We can come to understand that “prayer is a safe fortress, a sheltered harbor, a protector of the virtues, a destroyer of passions. It brings vigor to the soul, purifies the mind, gives rest to those who suffer,

Quotes of the Day for September 29, 2026 – Thoughts on making the world a better place “Many of our wealthiest citizens are deeply involved in various schemes to “make the world a better place.” Almost without exception, they are schemes that the general population would prefer to forego. The “better world” is “their” better world, not ours.” (Father Stephen Freeman) “We can make the world a better place but usually not the way we think we can. It may sound trite nowadays to

“One of the clear differences between St. John Chrysostom (and the Eastern Christian tradition) and St. Augustine (and the Western Christian tradition) is that Chrysostom does not see death as a punishment for evil as Augustine did. St. John notes death is part of nature – animals and plants die and they haven’t sinned. So death was in nature before humans sinned. Death is spread throughout the human population, not just because Adam sinned (the idea of original sin is an Aug

“In our everyday speech, the words “to listen” and “to hear” are often used as synonyms. But in a spiritual sense, there is a vast difference between them—one that brings either salvation or condemnation. Listening is a process. You can stand in church, listening to the reading of the Epistle or the Gospel, and even understand the meaning of the words with your mind—yet remain deaf in your heart. External listening without inner acceptance is like looking in a mirror, walking

“The gospels give us our meaning and our identity and every other identity that we have comes second to our identity as Christians. When we begin to compromise our identity in Christ, when we begin to compromise the way that we live and we begin to live a life of rebellion against the teaching of Christ and His Church then we find that our foundation cracks and before long we find ourselves on the outside looking in, completely unable to understand the Christian faith. We bec