SACRAMENTAL LIVING

“What Is purity of heart? What is it? A pure heart is, first of all, one and whole. It overcomes all the contradictions between the soul, the spirit and the body, between the mind, the will and the emotions. Full agreement between the will of God and the will of man reigns in it. All its thoughts, desires and feelings are harmoniously directed towards a single goal—the fulfillment of Christ’s commandments. In such a heart there is no place for hostility, hypocrisy, double-min

“What about psychological peace? Meditation starts from thought and mind discipline. People try to master the self-control of the intellect to bring a peaceful feeling to their brain, nerves and muscles. It psychologically works. It can be achieved. Even Saint Sophrony of Essex explains that he was able to reach such levels of concentration to the point where he saw the light of his nous. This light and peace however, are not uncreated—they are created. Even if we were to exp

“ On the day of Christ’s birth, the regular events of human history began to be penetrated by eternal events: the Incarnation, the redemption on the Cross, the Resurrection, the Ascension, and the sitting at the Father’s right hand…the Nativity was not properly the beginning of the Life of Christ, but rather a bodily extension of His eternal spiritual presence. His Incarnation was only the means for His entry into the world in order to carry out the strategy designed by God f

“In the Gospels, there are seven instances of someone calling on Jesus for mercy (Mt 9:27; 15:22; 17:15; 20:30, 31; Mk 10:47, 48; Lk 17:13; 18:38, 39). In every case, they receive it.” (Orthodox Study Bible, 3 Maccabees 5:50-51) “…we are struck by the ceaseless care that the Lord Jesus offers to wounded humanity. This essential truth – the truth of God’s mercy – can be easily overlooked amidst the many details of the Gospel. Mercy is priceless! We are to hold it close to our

“The world in which we live is broken and filled with broken people. The evidence is all around us. Every day we are affected by the reality of this context…Our culture is rooted in assumptions of radical individualism. It believes that we are not only distinct and separate from everything around us but also that what we think about something is, largely, the sum total of our experience. Thus, what I think and how I feel are considered sufficient to define “my reality.” There

“… ‘The night is far spent, the day is at hand’ (Rom 13:12). Night is the time of darkness, when most crimes are committed. Night is also the sinful state of the soul that does not want to know God and does not strive for salvation. Predators hunt at night, and the enemy of mankind works in darkness, “like a lion roaring after its prey, seeking whom he might destroy.” I am the light of the world, says the Lord. He chases away the darkness of night, and grants people the Light

“We will face trials and tribulations in this life, but we need not be overwhelmed by them. Even Jesus stumbled and fell carrying His Cross…Through the operation of our wills, in cooperation with God's grace, we can surmount many of the trials and tribulations that life in the fallen world brings with it. We must endure them, because they are part of this world that we dwell in, but we need not be overwhelmed or determined by them.” (Fr. Joseph Irvin) “Our task is to become s

“I am always leery when asked about various spiritual undertakings. Whether it’s a rule of prayer or a rule of fasting, the true struggle is never found in doing what is extraordinary. It is, rather, the very difficult matter of enduring what is given to us. God, in His providence, allows us all that is necessary for our salvation. Grace is primarily found within the ordinary faithfulness of our life.” (Father Stephen Freeman) “Notice the Archangel Gabriel’s words to the Theo

“…in Christ all of life becomes both a doxology and a theophany. We see God enthroned everywhere, in every creature, leaf and blade of grass, and yet understand that somehow in his humility He also asks for our kind welcome and care. And so we praise God by conveying the mercy we receive from him to all of the creation around us. Creation remains creation, but it now functions as an icon of Christ in his twofold anointing as both resurrected king and sacrificial victim. The w

“Saint Maximos [the Confessor], as we just said, uses the term logos, with a small “l,” for each thing’s specific and particular share of the self-offering of the Logos. By this, the saint indicates that the identity of each thing that exists is a dimension or facet of the “big L” Logos, Christ Himself. Let us repeat, these logoi are not “things” themselves but the particular love with which Christ condescends to each created thing, so that each bit of creation will see in Ch