SACRAMENTAL LIVING

“Leviticus, indeed the entire Torah, envision sin and uncleanness not merely as legal infractions or ceremonial status, respectively, but as ontological realities among the people, in particular within the tabernacle, the center of their life…[The Torah considers and treats] sin as a contaminant, at least at a ritual level. This idea challenges an understanding of sin as the transgression of a commandment or similar views that hold sin to be a primarily legal category. Sin in

“Leviticus, indeed the entire Torah, envision sin and uncleanness not merely as legal infractions or ceremonial status, respectively, but as ontological realities among the people, in particular within the tabernacle, the center of their life…[The Torah considers and treats] sin as a contaminant, at least at a ritual level. This idea challenges an understanding of sin as the transgression of a commandment or similar views that hold sin to be a primarily legal category. Sin in

“Christ points later in St. John’s Gospel as He gives up His life on the Cross, saying, “It is finished” (John 19:30). The Greek verb here used by St. John is the same verb used in Genesis 2:1 at the completion of the work of Creation, leading to God’s rest. Christ, therefore, rests in the Tomb on the seventh day of the week, fulfilling the Sabbath. In three days He completes the work of Creation, rising again on the first day of the week. The Sabbath was, thereby, fulfilled.

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these

“And in order for the soul to develop, repentance is vital. Because a person remains in a state of spiritual death and separation from God, and the Savior comes to him to save him. Repentance is the action of someone who understands his existence as needing salvation. That is, when a person laments and weeps, he testifies that he needs a Savior, salvation, help and protection; he needs a Redeemer—Someone Who will forgive and heal him. Repentance brings a person to such a stat

“Our lives are a gift from God and not of our own making. The Classical Christian spiritual life is not marked by choice and self-determination: it is characterized by self-emptying and the way of the Cross. When a modern Christian confronts the season of Lent – the question often becomes: “What do I want to give up for Lent?” The intention is good, but the question is wrong. Lent quickly becomes yet another life-choice, a consumer’s fast.” (Father Stephen Freeman) “Lent is a

“…when we pray for the living, the very heart of our prayer is for the forgiveness of their sins. Not because we’re aware of some rules which they have broken, but because the forgiveness of sin, the restoration of communion with God, is the source of every good thing, without which nothing can be good or well. When we pray for those who have died and the forgiveness of their sins, we are asking the same thing, for their communion with God, whether broken or impaired, to be m

“Sonic seeds of teeming individualism…now chokes new growth on both side of Christian divide…The path of “each man for himself” or “by myself” is the road to destruction. It is much easier the roaring lion, who walks about seeking whom he may devour, to destroy us one by one than to confront a united flock. Only by bearing one another’s burdens can we become like Christ, who bore the burdens of the whole world—and thereby enter into that joy which God has prepared for those w

“The way to a pure heart and the way to see God are actually the same thing. We have to have the eyes to see purity and beauty…We are to look for that which is pure, beautiful, lovely, godly, holy and readily visible in the world. Then we’ll begin to see purity, beauty, love, holiness, and even God Himself.” (Fr. Ted Bobosh) “In the Biblical and Patristic understanding, the “heart” (Hebrew: leb; Greek: kardia) is the deep center of the human personality, where the spirit, the

“Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7). In Matthew’s Gospel, four times people approached Jesus with the petition, “Have mercy on me” or “mercy on us – they include two blind men, the Canaanite mother, and a father of a sick boy. Each time Jesus grants their requests for mercy…Mercy is standing in the shoes of the other and deciding what to do based on how the other feels. Compassion allows us to see things from their point of view. This is exac