SACRAMENTAL LIVING

“…let’s take a look into the mysterious depths of human existence. The whole tragedy of our fallen world is rooted in one source—our “I,” in which we have since childhood habitually locked up everything, turning our soul into an impenetrable fortress. But authentic Christianity begins at the place where a person makes a great existential breakthrough; where he overcomes the pull of his egocentrism and turns to meet God. At this crosspoint of the vertical of the soul reaching

“…let’s take a look into the mysterious depths of human existence. The whole tragedy of our fallen world is rooted in one source—our “I,” in which we have since childhood habitually locked up everything, turning our soul into an impenetrable fortress. But authentic Christianity begins at the place where a person makes a great existential breakthrough; where he overcomes the pull of his egocentrism and turns to meet God. At this crosspoint of the vertical of the soul reaching

“There is a well-known phrase: “The bread that you ate this morning was made by God all night long.” In reality it took much longer, and this bread had passed through many hands and ended up on your table through the labor of many—God has provided this for you to have breakfast. This is not just a piece of bread and butter—this is a message of His love and care. On this porous rectangle is written: “I love you and take care of you.” Gratitude accepts everything as a gift; all

“….The physician Luke wrote it in order that the reader might find health for his soul. Note also that he says, “all that Jesus began to do and teach,” first “do” and then “teach,” because Jesus, establishing the pattern of a good teacher, taught nothing except those things which He did.” (St. Bede) “Teachers in the Church, whether pastors, Sunday school teachers or youth leaders, must teach by example, not simply by rote or by command. Teachers in the Church themselves must

“When we come to realize the numerous mistakes that we have made and our shortcomings, we should start reforming the way we untangle tangled threads, for instance. It is useless to fiddle about with a bundle of tangled threads—nothing will come of it. We should take one thread, find the tip, start pulling it out, and so the whole ball will gradually unravel. That is why prudence, graduality, and patience are required in spiritual life.” (Priest Anthony Borisov) “Maturation in

“The human race falls into pessimism …when men fail to wait upon God.” (Dynamis 4/6/2022) “One can…describe the attitude that comes to prevail with the so-called Enlightenment—the historical context for the historical-critical method—as being negative, or pessimistic, towards God, Scripture, nature (i.e., asserting that things are randomly arranged by impersonal, natural forces according to impersonal, natural laws), and all kinds of difficulties, whether in one’s life, or in

“Why does adherence to traditions—even the most ancient and beautiful ones—not automatically make a person a believer? And where is the very line that marks the point at which a ritual ceases to be a bridge to God and turns into a façade concealing emptiness, or, even worse, a complete mismatch between life and the ideals that are professed? To begin with, any religion—and Christianity is no exception—has two components: form and content. The form consists precisely of tradit

“The fear of God brings peace and tranquility to the heart. Fear as a phobia is demonic fear. Who is the most neurotic? The devil. And the fear instilled by him gives rise to precisely this state in the heart…I compare and contrast repentant lamentation over sins and neurotic self‑criticism. Repentant lamentation over sins gives rise to peace, tranquility, and joy in the heart. But neurotic self‑criticism is like grinding water in a mortar, like running in circles, sorrow for

“We live in an age when consumer culture has been elevated into an absolute. We are persuaded that a person’s worth is determined by how much he has accumulated. The world teaches us to live in a state of constant anxiety—in fear of missing out, falling behind, losing what we have, or becoming poor. As a result, acts of mercy become merely formal. We give what we “won’t miss,” or we make charitable giving part of our public image. But it is precisely against such an attitude

“….the Lord honors our intentions and desires. He blesses our good intentions and desires and multiplies them for us. He waits to see a little effort, and He overwhelms us with spiritual riches that we can’t comprehend. We make a bit of effort to pray, and the Lord begins to help us pray. We make a bit of effort to study and learn about Jesus Christ and He himself grants us true wisdom. We make an effort to obey the commandments and the teaching of the Lord, and we find grace