SACRAMENTAL LIVING

“Christians must embody the struggle for holiness in every dimension of their lives and support one another as they pursue the difficult journey to the life of the Kingdom….each of our lives should be seen as a quest or a pilgrimage, which can only be understood in terms of a narrative. Our life-journey is a life-story.” (Fr. Philip LeMasters, Joseph Pearce) “Life in Christ is thus not a journey that happens with angels and demons on the periphery. Rather, it means that He re

“—The Lord tells us, For everyone to whom much is given, from him much will be required (Lk. 12:48)…What will I be held accountable for? That’s what’s important. And I will be asked for what the Lord has entrusted to me and what He has revealed to me. Why should I look at others? Remember what the Lord said to the Apostle Peter in response to his question: “But Lord, what about this man?” 22 Jesus said to him, “If I will that he remain till I come, what is that to you? You fo

“The thoughts which originate from God bring internal peace and joy to the person. On the contrary, the thoughts which originate from the devil are filled with agitation, disturbance and grief….Our thoughts determine our whole life. If our thoughts are destructive, we will have no peace. If they are quiet, meek and simple, our life will be the same, and we will have peace within us. It will radiate from us and influence all beings around us—rational beings, animals, and even

“If the thought of condemning another arises within you, immediately think: “Why should I look at someone else when I myself am a sinner? And how can I judge another when I myself will be judged? He sins one way and I another—also bad, or even worse. Perhaps he sins out of ignorance, but my sins aren’t out of ignorance. Perhaps he has such a personality, upbringing, nature, but I have a different nature, yet I do such things…” This is how we have to constantly humble ourselve

“…the Eucharist shows that all of life is potentially sacramental as a means of entrance into, and personal participation in, the eschatological reign. God intends every bit of creation for communion with Him, and calls human persons to manifest and encounter that communion in every dimension of their existence. A eucharistic view of life goes beyond the liturgy itself to the quest for full communion with the Trinity in holiness…There is simply no way around the basic truth t

“The heart is a biblical word little understood these days, yet it has a truly profound dimension. The heart is where union with God may be consummated; as such it has a spiritual dimension. More than an emotional center or a physical organ, the heart is a receptacle for all good and evil. The heart is our psychosomatic Centre, the deepest and most profound part of our being; it is our “inner man;” out of which the energies of the psyche issue forth. There is a close connecti

“The word Adam in Hebrew comes from “adamah” which means earth. The word Christ, in Hebrew, Messiah, means the “anointed” of God. As Christ is the new Adam, so His mother Mary is the new Eve, for she is the true “mother of all living,” which is the meaning of the name given to the original “helper” of man (Gen 3.20).” (Fr. Thomas Hopko) “Readers of the New Testament are familiar with St. Paul’s description of Christ as the “Second Adam.” It is an example of the frequent Apost

“In Christianity, hamartia means “estrangement from God,” or more accurately “failure to achieve one's destiny,” correspondingly the verb harmartanein means “to fall short of one’s destiny” - the original meaning was “to miss the mark.” These words were later translated as “sin,” “to sin.” The primary objective of human life is to unite with God; so any action or even thought that estranges us from God is a sin. As St. Paul tells us, “The sting of death is sin" (1 Corinthians

“Why is it that in moments when sorrow seems unbearable to us, and we are balancing on the verge of despair, that we can’t feel that strengthening Right Hand of the Lord, which as we’ve heard many times preserves everything in His power. Maybe because we ourselves in these hard moments find ourselves doing something not exactly right? Maybe we ourselves don’t go to where this support is being obtained? We do not want to raise even a small spiritual labor, expecting that such

“Righteousness here does not mean sinlessness; rather, it means wholeness—when a person’s heart is united with God, the true Source. The word of the righteous is not always elegant. It may be simple, even severe. Yet it always possesses a certain vertical quality—it lifts us above the noise and vanity of life. The fruit of such speech is peace. After speaking with such a person, you do not feel “overloaded” with information; you feel revived. Anxiety leaves your soul, and the