SACRAMENTAL LIVING

“How can I learn God’s will? That is, how can I penetrate into the mind of God, into what God is thinking? This is horrible! It is impermissible to even phrase the question like this! The question should be: How can I fulfill God’s will? How can I keep from being an opponent of God’s will in my life or in one or another move?...you should act according to that mind, but sincerely; and according to that conscience, but sincerely. Act sincerely—this will be your fulfillment of

“QUESTION: What is the most important thing in one’s spiritual life? ANSWER: To guard the peace in our hearts. Do not let this peace be disturbed at any cost. Peace should reign in our hearts—peace and silence.” (Elder Thaddeus of Vitovnica) “Worldly wisdom says to “follow your heart”, while biblical wisdom says to “guard your heart.” Be very aware of what images, thoughts, or emotions you allow to enter into your heart. Govern the heart because it is swayed by emotions, thou

“In our everyday speech, the words “to listen” and “to hear” are often used as synonyms. But in a spiritual sense, there is a vast difference between them—one that brings either salvation or condemnation. Listening is a process. You can stand in church, listening to the reading of the Epistle or the Gospel, and even understand the meaning of the words with your mind—yet remain deaf in your heart. External listening without inner acceptance is like looking in a mirror, walking

“….though wealth isn’t inherently evil, we must vigilantly guard against the temptation it brings.” (Dylan Pahman) “There is a tension in the Gospels between being a follower of Christ and being wealthy. Some have wondered whether in fact rich people can be saved or if their pursuing mammon already makes them at odds with Christ and the Gospel…wealth is a blessing from God and can be used for godly purposes. It is up to the prosperous to realize this and to use their possessi

“The intersection of earth and heaven was evident in the sacramental nature of early Christianity, with the central role of practices such as Baptism and the Eucharist. In these rites, the physical stuff of creation is imbued with heavenly significance, becoming theophanies or manifestations of the divine…When we begin Christian life in baptism, we are plunged into water, returning to the watery chaos that symbolizes non-being. This indicates that the way the cosmos itself wa

“Have you ever interrogated your yearning? I know you have it; we all bear unmet desire. Not just for love or safety, success or approval, though all those earthy, human things gesture to the larger things we’re missing. We desire something we can’t quite name, a deeper satisfaction than we have ever found in any one thing or person in this world.” (Sarah Clarkson) “A spiritual question is whether we are to seek the peace of God, or if we should be seeking the God of peace. W

“We certainly want to believe in the goodness around us and also in the goodness of humanity. And in many cases, this is true, and we see and experience evidence of this daily. Yet, we must not lose our awareness of what moves upon this earth in addition to the light-the darkness. And the darkness of which I speak does not only come at night when the sun goes down. The darkness of which I speak happens in broad daylight. We are at a time when there is no shame in committing a

“…we are content to say that God has no place in our lives. We think we want to be left alone to figure it out for ourselves. We have all seen how well this is working out!...Devotion to God’s will is the peaceful and restful haven in all temptations and sorrows, while reliance on one’s own powers is destructive.” (Reverend Christopher T. Metropulos, D. Min, St. Ignatius Brianchaninov) “The spiritual disease of the last times is the weakening of our will and determination. It

“There is a character (the Greek word means the impression in soft wax left by a seal) that is being impressed upon us that does not destroy the experience of a lifetime, but transforms it. Even sin itself (which wounds us so deeply) is transformed…We want to be “a better version of myself.” My own experience (particularly as a confessor) has been that, by and large, our struggles are persistent through the years. Quite often, their origins are unidentified, and, apart from r

“Having come to church in extreme need, a person thinks that he and his life should change drastically. If I was depressed, I’ll become joyful. If I was aggressive and gloomy, I will become amiable and sweet. But nothing happens. I’m the same as before. It’s easy to get disappointed, offended, and go to look for miracles elsewhere. Or a dangerous attitude may appear: “I have come to God, so I must be joyful.” And once I start demanding something from myself, especially emotio