SACRAMENTAL LIVING

“There is a character (the Greek word means the impression in soft wax left by a seal) that is being impressed upon us that does not destroy the experience of a lifetime, but transforms it. Even sin itself (which wounds us so deeply) is transformed…We want to be “a better version of myself.” My own experience (particularly as a confessor) has been that, by and large, our struggles are persistent through the years. Quite often, their origins are unidentified, and, apart from r

“Having come to church in extreme need, a person thinks that he and his life should change drastically. If I was depressed, I’ll become joyful. If I was aggressive and gloomy, I will become amiable and sweet. But nothing happens. I’m the same as before. It’s easy to get disappointed, offended, and go to look for miracles elsewhere. Or a dangerous attitude may appear: “I have come to God, so I must be joyful.” And once I start demanding something from myself, especially emotio

“In Christ there is no such thing as sacrifice without deliverance. And deliverance does not just mean remission of personal sins…but the ultimate transfiguration of the world, the overcoming of corruption and death.” (Metropolitan John Zizioulas) “We are saved by His life!” This involves a change of metaphors. The Greek word for “saved” takes us down two metaphorical tracks. The first word picture is the deliverance or rescue from some sort of danger…The second is the delive

“It’s my deep conviction that a Christian’s home prayer should be at least in some way connected with that of the Church, so you live “in the rhythm of the Church.” (Nun Kallista Golik) “…since you have touched on the subject of the home prayer rule. Firstly, the very word “rule” should not be understood as a duty, but as a model. The Church has collected for us the best examples of Patristic prayers so that we ourselves can learn to pray to God. Penetrating into the Patrist

“When we forgive we open doors and we know that this reflects the love of God who opens His arms to us and opens the doors of His kingdom to everyone who would enter with faith. And our behavior towards others must reflect this commandment given by our Lord right before His betrayal and crucifixion, “that you love one another, even as I have loved you.” It is a commandment that is self-enforcing. Either you love and have mercy or you can’t understand that language, it’s like

“Humanity has never run short of ways to distract itself, but in the media age, distraction has become a way of life.” (Sarah Clarkson) “Modern people have a hard time setting their hearts and minds on any one thing. Intervening in our lives is an endless number of media and electronic disruptions. Being “single-minded” may be another thing that contemporary society has left in the past. Many studies have noted the shortening attention span of modern people. The ubiquitous fl

“Ancient people (and most non-Western societies today) did not think in this way. They acknowledged that there were both physical and spiritual elements to the world, but far from seeing them as separate domains, they viewed them as fundamentally interrelated. The idea is that there is a physical component to all spirituality and a spiritual meaning in all physical things.” (Dr. Zachary Porcu) “Ancient people did not believe that the lights in the sky were angels, whereas now

“…true beauty, true spiritual beauty, can never be made artificially. There isn’t enough gold in the world to buy the cleansing, transformation, and remaking of our spirit. The price for that was already paid by the One sent to save our souls and cleanse us from our sins…Perhaps there is nothing so powerful as a testimony of a life transformed. I don’t believe it’s necessary to suffer so deeply that one’s life is crushed seemingly beyond repair, broken into a hundred pieces,

“God creates like an artist rather than a scientist. The language which the Bible and the Fathers employ in describing the creation of the world by God seems to be borrowed from the building of an edifice (Hebrews 3:3-4), ordering and furnishing it, so that it may become cosmos, a well ordered, beautiful thing…There is, of course, major difference between God and a human artist in that the former creates ex nihilo and the latter ex vetere. And yet, when we come to the idea of

“Often, we’re so caught up in the rush of life that even when we’re with loved ones or doing something together, it can feel perfunctory. We rush around, trying to accomplish what we perceive as important tasks. But these very tasks make us insensitive, coarse, and callous, even as we reassure ourselves that this isn’t the case. We might think our outward cheerfulness is a sign of happiness, but that’s far from true. The Holy Fathers teach that one of the primary signs of des