SACRAMENTAL LIVING

“The “Good” is a term that ultimately applies to God. God is good and the source of all goodness. Indeed, goodness has a place in the “philosophical trinity.” That trinity is truth, goodness, and beauty. These are the three properties of being. God alone has true being. Everything that exists does so because God gives it being. Creation thus has relative being. The purpose (telos) of all created things is to move from relative being towards greater likeness and union with God

“…we are content to say that God has no place in our lives. We think we want to be left alone to figure it out for ourselves. We have all seen how well this is working out!...Devotion to God’s will is the peaceful and restful haven in all temptations and sorrows, while reliance on one’s own powers is destructive.” (Reverend Christopher T. Metropulos, D. Min, St. Ignatius Brianchaninov) “The spiritual disease of the last times is the weakening of our will and determination. It

“The term ‘sacramental’ means here that the basic and primordial intuition which not only expresses itself in worship, but of which the entire worship is indeed the ‘phenomenon’ – both effect and experience – is that the world, be it in its totality as cosmos, or in its life and becoming as time in history, is an epiphany of God, a means of His revelation, presence, and power. In other words, it not only ‘posits’ the idea of God as a rationally acceptable cause of its existen

“The virtue of wisdom differs from knowledge in that wisdom is normally understood as the immediate insight into things, the practical understanding and grasping of what is true and right in its living expression and form. The wise man is the one who sees clearly and deeply into the mysteries of God. He is the one who can give concrete advice in the everyday affairs of life, the one who can point out the will of God to man who is confronted by actual problems and decisions. H

“We need to stop judging people and making assumptions about who they are and who their families were based on the surface. Life doesn’t happen on the surface. Real life happens beneath the surface, in the layers and layers of our being, in our soul…There is a time to reveal and a time to keep things behind the veil. Although I need to share and connect, I do not want my internal life and struggles to burden or tempt others, or to be an indulgence which would tempt me to make

“Our…everyday experiences of time…have been integrated into liturgical time, in order to express and signify God's life in us and our life in Him. Time - day and night, spring, summer, autumn and winter-has acquired a new significance, a new solemnity, a new urgency. Each day has the possibility to be a day of grace and each year to be a year of the Lord….each day and year can be the fitting and decisive moment (kairos) both to remember God and all that He did and continues t

“In our lives we grow thirsty and tired. We thirst for so many things and then when we receive them we are still surprisingly unhappy. Think for a moment of the multitude of pop stars and actors who had everything, fame, fortune, influence and yet they were not happy and kept running to try to satisfy the thirst even more and typically because they ran towards the wrong things they found this thirst was never satiated. They grew even more thirsty and they would follow these u

“There’s a fundamental difference between the need to convince someone and the need to convey the truth. Truth, being the fullness of knowledge and unchangeable in its integrity, doesn’t need to convince. Therefore, when Christ was asked by Pilate: What is truth?, He didn’t respond (Jn. 18:38). That’s not how it goes for people gripped by the need to convince others they’re right—convictions that can be nothing more than simple ideas, not stemming from any personal experience

“The knowledge of God is personal and relational, not academic. God cannot be studied like a lab rat under a microscope, nor is theology a philosophical system, a simple matter of ideas. Those statements which we describe as “dogma” are, to quote Fr. Georges Florovsky, “verbal icons.” All of these things exist as God-given gifts that enable us to enter into union with Christ, in body, mind, and soul. It is a marriage between the self and God.” (Father Stephen Freeman) “Spirit

“Fasts and vigils, the study of Scripture, renouncing possessions and everything worldly, are not in themselves perfection, as we have said; they are its tools. For perfection is not to be found in them; it is acquired through them. It is useless, therefore, to boast of our fasting, vigils, poverty and reading of Scripture when we have not achieved the love of God and our fellow men.” (St. John Cassian) “…there is often no faith in people, but there is a lot of ritualism in t