SACRAMENTAL LIVING

“Leviticus, indeed the entire Torah, envision sin and uncleanness not merely as legal infractions or ceremonial status, respectively, but as ontological realities among the people, in particular within the tabernacle, the center of their life…[The Torah considers and treats] sin as a contaminant, at least at a ritual level. This idea challenges an understanding of sin as the transgression of a commandment or similar views that hold sin to be a primarily legal category. Sin in

“Christ points later in St. John’s Gospel as He gives up His life on the Cross, saying, “It is finished” (John 19:30). The Greek verb here used by St. John is the same verb used in Genesis 2:1 at the completion of the work of Creation, leading to God’s rest. Christ, therefore, rests in the Tomb on the seventh day of the week, fulfilling the Sabbath. In three days He completes the work of Creation, rising again on the first day of the week. The Sabbath was, thereby, fulfilled.

“When it comes down to it, this non-iconographic way of seeing the world is by nature unfaithfulness. When I look at creation and I don’t see God, it is like looking at the physical body of a woman in loveless lust and not seeing the fullness.” (Andrew Williams) “The Enlightenment comes directly out of Scholastic theology and the medieval notion that there is a nature that is all right on its own, to which grace is then added. That is totally heretical, just nuts….no existing

“In order to have a center formed in oneself and to be able to pray from that secret place, it is imperative that one put one's time in before God, every day without fail. Specific periods of watchfulness and prayer must be set aside each day, especially in the morning and evening.” (Hieromonk Damascene Christensen)  “ ‘By practicing watchfulness, we essentially fulfill all the commandments—both those of the Old Testament and those of the New Testament. Sometimes we ask: “Wha

“….a child at play is a child engaging in ritual activities. Rituals have rules, meaning, purpose, even repetition. It is not childish – it is merely human…Those who utter phrases such as “empty ritual” (something I’ve heard all my life) forget that it is God who first gave ritual to the people of Israel. This primary story about the faith runs counter to modern intuitions. For we presume that real things and true things are in the mind. It is thought and sentiment that we co

“The overwhelming grace of God shines through this memorable story. There is no record of Zacchaeus asking explicitly for the forgiveness and mercy of the Lord. All that he did was to climb a tree out of curiosity, but that was enough to begin to open himself to the healing divine energies of Christ…Zacchaeus passionately desired to see Christ. Such a longing on the part of a publican testifies that although according to God’s law his life is unworthy—unworthy of him as a hum

“It’s critical that we understand the uniqueness of the traditional Christian message about the death and resurrection of Jesus. This is why, when the gospel message was first preached, most people found it unbelievable—it was preposterous, like nothing they’d ever heard before. And even now, it is unbelievable to most people for exactly the same reason. That God could truly become man, that there could be a resurrection from the dead, and that said resurrection should begin

“…we are content to say that God has no place in our lives. We think we want to be left alone to figure it out for ourselves. We have all seen how well this is working out!...Devotion to God’s will is the peaceful and restful haven in all temptations and sorrows, while reliance on one’s own powers is destructive.” (Reverend Christopher T. Metropulos, D. Min, St. Ignatius Brianchaninov) “The spiritual disease of the last times is the weakening of our will and determination. It

“I am so cautious when it comes to a certain strain of Christian thought that glorifies suffering as a good in itself. Too often, I have heard people say to other grieved people that God is ‘using’ their suffering to accomplish some end, as if it were a hammer with which he intended to nail them into godly place. This is the instrumentalist view of suffering: that it’s somehow a pragmatic necessity in God’s plan, something he intends in order to accomplish his ends. If you’ve

“Our modernity thirsts for fun and is quite refined at coming up with ways to amuse ourselves. But having fun doesn’t mean having joy. Fun is often just the feverish fluttering of the wings of a soul stricken by despair. Joy lives by the invincible certainty that its object can never be forcibly taken away—not today, not tomorrow, never. Modernity has lost faith in the very possibility of such joy. Thus, we must remind it all the more insistently that such joy is possible in