SACRAMENTAL LIVING

“Whatever circumstances I am in, I can serve God. We may think that serving God means successfully accomplishing great and miraculous things. But St Paul saw himself serving God even when he languished in a prison cell. Even through the many disasters he endured (2 Corinthians 11:23-28), he believed he was there to do God’s will. The spiritual life is not always about success as the world measures it. Sometimes it is about remaining faithful no matter what.” (Fr. Ted Bobosh)

“The Greek word koinonia means “community” in its deepest and most mysterious sense. God Himself, existing in the Trinity, is koinonia in His very nature. We can only truly understand ourselves when we lay claim to the image of God. We must recognize that, like God, the truth of who we are centers in our community. Our very nature demands that we fully embrace our relationships with others…Why were we created? God created humans for loving relationships. If God is love, then

“Today we continue to celebrate the most fundamental and joyful proclamation of our faith: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life! He is our Pascha, our Passover, from death to life, for Hades and the grave could not contain the God-Man Who shares with us His victory over corruption and decay in all their forms. In a world enslaved to the fear of the grave, He has illumined even the dark night of the tomb with

“ “If you then be risen with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory” (Colossians 3:1–4). All that Christ has accomplished, He accomplished with us. It strikes me as important that, in the original Greek, the word we translate a

“Jesus wept. These two words show that God arranged the salvation of people not coldly and indifferently, not because He had to, was forced to, but because He desired this fervently. Christ's tears reveal the Lord's inner world: He loves His creation, He grieves that death deforms people, separates them from one another, brings anguish and melancholy into the world, and deprives people of happiness…Jesus's tears show that God does not fit into the framework of human deductive

“Spiritual warfare is what we fight against daily; but let us remember that in fighting the darkness and the adverse powers, we must not open the portals in our armor to become agents of the darkness itself. How is this possible? This is possible when we foment hatred and anger in our hearts. When we judge our brothers and sisters because we see them as the enemy, as someone to overcome and defeat. Christ already defeated death with death. The thief comes but to steal, and to

“In Christianity, hamartia means “estrangement from God,” or more accurately “failure to achieve one's destiny,” correspondingly the verb harmartanein means “to fall short of one’s destiny” - the original meaning was “to miss the mark.” These words were later translated as “sin,” “to sin.” The primary objective of human life is to unite with God; so any action or even thought that estranges us from God is a sin. As St. Paul tells us, “The sting of death is sin" (1 Corinthians

“Why is it that in moments when sorrow seems unbearable to us, and we are balancing on the verge of despair, that we can’t feel that strengthening Right Hand of the Lord, which as we’ve heard many times preserves everything in His power. Maybe because we ourselves in these hard moments find ourselves doing something not exactly right? Maybe we ourselves don’t go to where this support is being obtained? We do not want to raise even a small spiritual labor, expecting that such

“Righteousness here does not mean sinlessness; rather, it means wholeness—when a person’s heart is united with God, the true Source. The word of the righteous is not always elegant. It may be simple, even severe. Yet it always possesses a certain vertical quality—it lifts us above the noise and vanity of life. The fruit of such speech is peace. After speaking with such a person, you do not feel “overloaded” with information; you feel revived. Anxiety leaves your soul, and the

“While there is a general connection between sin and suffering (Rom 6:23), this connection is not always one-to-one, for the innocent often suffer, and the guilty are often spared earthly sufferings...” (Orthodox Study Bible, Acts 5:14) “I believe that the question of innocent suffering and the existence of God may be the most significant and essential question of our time. The explosion of knowledge in our world has made an awareness of innocent suffering more apparent than