SACRAMENTAL LIVING

“While there is a general connection between sin and suffering (Rom 6:23), this connection is not always one-to-one, for the innocent often suffer, and the guilty are often spared earthly sufferings...” (Orthodox Study Bible, Acts 5:14) “I believe that the question of innocent suffering and the existence of God may be the most significant and essential question of our time. The explosion of knowledge in our world has made an awareness of innocent suffering more apparent than

“Know thyself” is one of the greatest Greek maxims. But today, almost no thought or effort is applied to genuine, deep self-knowledge. Rather, we are self-absorbed and often seek affirmation from the world to feed our pride. The emphasis in our culture is on feeling important or presenting an appealing image of oneself…Christian enlightenment…consists in sincere faith in Christ, in self-knowledge, in sincere repentance and separation from evil, and in the constant pursuit of

Quotes of the Day for March 11, 2026 – Thoughts on lives transformed “Perhaps there is nothing so powerful as a testimony of a life transformed. I don’t believe it’s necessary to suffer so deeply that one’s life is crushed seemingly beyond repair, broken into a hundred pieces, before we fall to our knees and hear God’s longing for our soul. But this we do know; it certainly is an explosive doorway and being witness to God’s mercy. Pain transformed is holy space.” (Jackie Morf

“While very detailed instructions are given for other elements of sacrificial rituals, none are given for the means of killing the animals involved. To sacrifice something is not to kill it, but to eat it as a sacred meal. This required its death, whether the sacrifice was of animals or plants (such as first fruits from the harvest and grain offerings).” (Fr. Stephen De Young) “…the empty formalism of ritual sacrifices will not make up for sin. Perfunctory religious practices

“Christ points later in St. John’s Gospel as He gives up His life on the Cross, saying, “It is finished” (John 19:30). The Greek verb here used by St. John is the same verb used in Genesis 2:1 at the completion of the work of Creation, leading to God’s rest. Christ, therefore, rests in the Tomb on the seventh day of the week, fulfilling the Sabbath. In three days He completes the work of Creation, rising again on the first day of the week. The Sabbath was, thereby, fulfilled.

“In order to have a center formed in oneself and to be able to pray from that secret place, it is imperative that one put one's time in before God, every day without fail. Specific periods of watchfulness and prayer must be set aside each day, especially in the morning and evening.” (Hieromonk Damascene Christensen) “ ‘By practicing watchfulness, we essentially fulfill all the commandments—both those of the Old Testament and those of the New Testament. Sometimes we ask: “Wha

“….a child at play is a child engaging in ritual activities. Rituals have rules, meaning, purpose, even repetition. It is not childish – it is merely human…Those who utter phrases such as “empty ritual” (something I’ve heard all my life) forget that it is God who first gave ritual to the people of Israel. This primary story about the faith runs counter to modern intuitions. For we presume that real things and true things are in the mind. It is thought and sentiment that we co

“The overwhelming grace of God shines through this memorable story. There is no record of Zacchaeus asking explicitly for the forgiveness and mercy of the Lord. All that he did was to climb a tree out of curiosity, but that was enough to begin to open himself to the healing divine energies of Christ…Zacchaeus passionately desired to see Christ. Such a longing on the part of a publican testifies that although according to God’s law his life is unworthy—unworthy of him as a hum

“It’s critical that we understand the uniqueness of the traditional Christian message about the death and resurrection of Jesus. This is why, when the gospel message was first preached, most people found it unbelievable—it was preposterous, like nothing they’d ever heard before. And even now, it is unbelievable to most people for exactly the same reason. That God could truly become man, that there could be a resurrection from the dead, and that said resurrection should begin

“I am so cautious when it comes to a certain strain of Christian thought that glorifies suffering as a good in itself. Too often, I have heard people say to other grieved people that God is ‘using’ their suffering to accomplish some end, as if it were a hammer with which he intended to nail them into godly place. This is the instrumentalist view of suffering: that it’s somehow a pragmatic necessity in God’s plan, something he intends in order to accomplish his ends. If you’ve