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“We’re all going to be resurrected. Sounds good, right? Unfortunately, for many of us it will not be good, but it will be because of our own choice. Christ says on John 5:29 those who have done good will experience the resurrection of life, and those who have done evil will experience the resurrection of condemnation. The disposition of our heart toward God in this life, and how it leads us to love Him and others, or how it leads us to reject Him and others, will be what determines our experience of eternity.” (Sacramental Living Blog)

“Judgment is an indispensable act of God. In view of the fact that we are endowed with reason, memory, discrimination between good and bad, appreciation of art, scientific skills, and the various attributes of life, certainly we have the ability to learn God's will and to obey it; certainly our responsibility toward His will is no less great than our responsibility toward the endowments which He has bestowed upon us, and certainly there should be a Supreme Author and Judge to hold this responsibility. Intelligence, responsibility, and judgement are interwoven and inseparable. Judgement means award or punishment for both the soul and the body. Therefore, resurrection is for both good and the bad; "they that have done good, into the resurrection of life; and they that have done evil unto the resurrection of damnation." (John 5:28-29).” (Greek Orthodox Archdiocese)

“Either we become accustomed to the light of God’s love in this life through repentance and self-understanding of our sinfulness (compared to God’s purity), or we will want to flee from His love and light because of the sheer pain it causes us on Judgment Day.” (Father David L. Fontes, PsyD)

"At the end of things, The Blessed will say, We have never lived anywhere except in Heaven. And the lost will say, We were always in Hell. And both will speak truly." (C. S. Lewis)

"God Himself is heaven for the saints and hell for the sinners. We recall in the third chapter of the Book of Daniel the account of the three children in the fiery furnace. They serve as a type for this understanding of the afterlife. The three children who kept the commandments of God were not burnt by the fire but danced in the flames with the Angel of God, while those who heated the furnace out of malice and in wickedness were consumed by that very same fire." (Archimandrite Sergius)

“Jesus did not “cheat” death—He destroyed the power of death. We will not cheat death either. Each of us will eventually die an earthly death, but because the Resurrection destroyed the power of death over us, when we die on this earth, we will be resurrected with Christ. The power “death” has over us will indeed be destroyed.” (Fr. Stavros N. Akrotirianakis)

“I believe that the death and resurrection of Christ are utterly universal in their reality. They are not isolated events, significant only within the Christian belief system. I believe they are the singular moments within space and time (and outside space and time) that reveal the truth of all things, of all people, and of the heart and nature of the God who created all things and sustains them. I believe this is true whether I or anyone else believes it. The death and resurrection of Christ are the most fundamental and foundational facts of reality.” (Father Stephen Freeman)

“Christ’s death and resurrection set us free from the fear of death because death has been defeated. Every person must die, but death is not the end; instead, it is the doorway to a new life. All who dread death should have the opportunity to know the hope that Christ’s victory brings.” (Life Application Study Bible, Hebrews 2:14-15)

“Our life is a series of small deaths and resurrections. In a sense, daily life is training for death. We experience many, many small deaths. For example, when we go to sleep at night, we lose it all. We lose our awareness, our possession of our mind, our memory, and our consciousness of our relationships. Sleep is a form of death. Awaking in the morning, though it may be slow, is a new day, a resurrection.” (Albert S. Rossi)

“After the resurrection, when our bodies will be re-united to our souls, they will be incorruptible; and the carnal passions which disturb us now will not be present in those bodies; we shall enjoy a peaceful equilibrium in which the prudence of the flesh will not make war upon the soul; and there will no longer be that internal warfare wherein sinful passions fight against the law of the mind [nous], conquering the soul and taking it captive by sin. Our nature then will be purified of all these tendencies, and one spirit will be in both...and every corporeal affection will be banished from our nature.” (Saint Gregory of Nyssa)

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