SACRAMENTAL LIVING

“The knowledge of God is personal and relational, not academic. God cannot be studied like a lab rat under a microscope, nor is theology a philosophical system, a simple matter of ideas. Those statements which we describe as “dogma” are, to quote Fr. Georges Florovsky, “verbal icons.” All of these things exist as God-given gifts that enable us to enter into union with Christ, in body, mind, and soul. It is a marriage between the self and God.” (Father Stephen Freeman) “Spirit

“The knowledge of God is personal and relational, not academic. God cannot be studied like a lab rat under a microscope, nor is theology a philosophical system, a simple matter of ideas. Those statements which we describe as “dogma” are, to quote Fr. Georges Florovsky, “verbal icons.” All of these things exist as God-given gifts that enable us to enter into union with Christ, in body, mind, and soul. It is a marriage between the self and God.” (Father Stephen Freeman) “Spirit

“Fasts and vigils, the study of Scripture, renouncing possessions and everything worldly, are not in themselves perfection, as we have said; they are its tools. For perfection is not to be found in them; it is acquired through them. It is useless, therefore, to boast of our fasting, vigils, poverty and reading of Scripture when we have not achieved the love of God and our fellow men.” (St. John Cassian) “…there is often no faith in people, but there is a lot of ritualism in t

“Ancient people (and most non-Western societies today) did not think in this way. They acknowledged that there were both physical and spiritual elements to the world, but far from seeing them as separate domains, they viewed them as fundamentally interrelated. The idea is that there is a physical component to all spirituality and a spiritual meaning in all physical things.” (Dr. Zachary Porcu) “Ancient people did not believe that the lights in the sky were angels, whereas now

“Our fragmentation and disintegration into our private worlds is a contradiction of God’s intention for human well-being. Just as the Trinity is One God in Three Persons, so we are One humanity in a multiplicity of persons. The fullness of our existence is never found within ourselves, but within the mutual indwelling of each in all and all in each.that spiritual things can be understood only by spiritual people, not by the “natural” man, the unspiritual person. Spiritual thi

“The whole of the Law and the Prophets can be summarized in the commandment to love God and neighbor (Mt. 22:40). God descends from Heaven and identifies Himself with our neighbor. He calls Himself “prisoner,” “sick,” “stranger,” “hungry,” and “naked,” and says that whenever we visit a prisoner, a sick person, a beggar, we visit Him (Mt. 25:35–40). In our neighbor, we find either salvation or perdition. That’s why encountering our neighbor—that is, the challenges that come fr

“He [man] is the only being that is distinguished from all else in creation, because he is the only one which can become a god. The phrase “in His image” describes the gifts which God gave only to man in order to complete him as an icon of God, and not to any of His other creatures. These gifts are: a logos related nous, conscience, and individual sovereignty, i.e. freedom, creativity, eros, and the yearning for the absolute and for God, personal self-awareness, and anything

“Our yearning for renewal knows no limits. Even the seemingly mundane things can reflect, like in a drop of water, something truly great… An encounter with God always results in renewal. It has been this way for centuries, throughout the history of Christianity… What is spiritual renewal? It is when you are no longer weighed down by the burden of past traumas and mistakes, your present is filled with joy, and you anticipate the future without fear. We are happy people, becaus

“…true beauty, true spiritual beauty, can never be made artificially. There isn’t enough gold in the world to buy the cleansing, transformation, and remaking of our spirit. The price for that was already paid by the One sent to save our souls and cleanse us from our sins…Perhaps there is nothing so powerful as a testimony of a life transformed. I don’t believe it’s necessary to suffer so deeply that one’s life is crushed seemingly beyond repair, broken into a hundred pieces,

“If we truly care for one another, let us help one another spiritually.… Let us hinder those things that lead our friends away to hell.” (St. John Chrysostom) “…the Lord entrusts each one of us with responsibility for those who have spiritually faded. A word of comfort, help in trouble, and involvement in the lives of others—all this can become that very “spirit” that will quicken our loved ones and ourselves…It is important to note that when we do outreach to those in distre