SACRAMENTAL LIVING

“Christ points later in St. John’s Gospel as He gives up His life on the Cross, saying, “It is finished” (John 19:30). The Greek verb here used by St. John is the same verb used in Genesis 2:1 at the completion of the work of Creation, leading to God’s rest. Christ, therefore, rests in the Tomb on the seventh day of the week, fulfilling the Sabbath. In three days He completes the work of Creation, rising again on the first day of the week. The Sabbath was, thereby, fulfilled.

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these

“Our lives are a gift from God and not of our own making. The Classical Christian spiritual life is not marked by choice and self-determination: it is characterized by self-emptying and the way of the Cross. When a modern Christian confronts the season of Lent – the question often becomes: “What do I want to give up for Lent?” The intention is good, but the question is wrong. Lent quickly becomes yet another life-choice, a consumer’s fast.” (Father Stephen Freeman) “Lent is a

“Despondency is often confused with sadness, a feeling of grief for specific sins or losses. However, it is known that sorrow can also be useful: for example, Godly sorrow produces repentance leading to salvation (2 Cor. 7:10). But despondency is aimless, all-encompassing melancholy, despair of God’s mercy, and depletion of love for God and others…it is sadness that turns into self-centered despair, an extremely dangerous degree of despondency. St. Theophan the Recluse called

“It’s critical that we understand the uniqueness of the traditional Christian message about the death and resurrection of Jesus. This is why, when the gospel message was first preached, most people found it unbelievable—it was preposterous, like nothing they’d ever heard before. And even now, it is unbelievable to most people for exactly the same reason. That God could truly become man, that there could be a resurrection from the dead, and that said resurrection should begin

“Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness or unforgiveness of your sins, then, and hence also your salvation or destruction, depend on you yourself. For without forgiveness of sins there is no salvation. You can see for yourself how serious it is…Our Lord Jesus gives us the teaching regarding forgiveness. He tells us that forgiveness is an integral part of the kingdom of heaven, and the

“Our modernity thirsts for fun and is quite refined at coming up with ways to amuse ourselves. But having fun doesn’t mean having joy. Fun is often just the feverish fluttering of the wings of a soul stricken by despair. Joy lives by the invincible certainty that its object can never be forcibly taken away—not today, not tomorrow, never. Modernity has lost faith in the very possibility of such joy. Thus, we must remind it all the more insistently that such joy is possible in

“As love, God chooses to abase Himself in fully experiencing the weakness and vulnerability of an infant so that in this supreme act of humility, He can break down the barrier between the creature and creator. His embrace as a helpless, dependent child of His mother very specifically clarifies the type of intimate reconciliation and healing He desires with His creatures. He takes the initiative; He makes himself vulnerable, in every sense of the word. He who holds the univers

“I am always leery when asked about various spiritual undertakings. Whether it’s a rule of prayer or a rule of fasting, the true struggle is never found in doing what is extraordinary. It is, rather, the very difficult matter of enduring what is given to us. God, in His providence, allows us all that is necessary for our salvation. Grace is primarily found within the ordinary faithfulness of our life.” (Father Stephen Freeman) “Notice the Archangel Gabriel’s words to the Theo

“The Lord allows a man's vices to humble his soul. Perhaps he will turn from them. But courage is one of the general virtues begotten by Wisdom. Courageous people enrich others in virtue.” (Orthodox Study Bible, Proverbs 10:4) “When you think of what it takes to be a Christian, does the word “courage” ever come to mind? The first words that tend to come mind when describing what it takes to be a Christian are usually the obvious ones like faith and trust. Certainly those are