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“The Lenten fast, which will soon be upon us, is not our individual business, but rather the labor of the whole Body of Christ…Repentance is our supreme work during the Great Fast, enabling us to “praise the name of the Lord [our] God for what He has so wondrously done unto [us]” (vs. 26). Let us rend our hearts and turn to the compassionate Lord!” (Dynamis 2/21/2015, 2/14/2018)

“When people think of the word “Lent,” the word “fasting” is one of the first things that comes to mind. The cornerstone of Lent is not fasting, but repentance and growing in our faith. Lent is not a season of deprivation, nor should we “give up” something only to get it back once Lent is over. Lent is about repentance, and making small and permanent changes to bring us closer to the Lord, changes that will last long after Lent is over. This is the purpose of the Lenten journey.” (Fr. Stavros N. Akrotirianakis)

“We learn early on in Scripture about how our thinking got distorted due to sin and that our first impulse is typically to run away from God or do opposite of what God would have us do even. Fasting is about gaining through giving. We voluntarily give up so that we may gain. Instead of being focused on the giving up of certain foods, we should see it as a step in growing toward something wonderful. Like an athlete or an artist, we give up our time for leisure and voluntarily choose to work because we want to get better at our craft. We see working hard and giving up leisure activities as necessary means to attain our goal.” (Sacramental Living Blog)

" ‘Open to me the doors of repentance, O Giver of Life…’ (Lenten Prayer, sung at Byzantine Sunday matins) “Repentance” (i.e. “metanoia,” a change of mind) is a transition, so it needs to be “entered,” like a door. While the “doors” of repentance are inside me, the power to open them, to open my heart, mind and body to the sometimes-scary prospect of change, is outside me, in the Giver of Life. So in the prayer quoted above, which we sing this weekend for the first time, and keep singing throughout Lent, we ask God to nudge us forward, toward the springtime of Lent.” (Sr. Dr. Vassa Larin)

“Many Christians, unaware of the great value of fasting, either keep the fast with difficulty or reject it altogether. We should not be afraid to fast but embrace it with joy.” (St. John Chrysostom)

“Lent is a time for those who are at the “curious” stage to explore the faith deeper. For those who are at the “desire” stage, it is a time to deepen the commitment. For those who are at the “convicted” stage, it is a time to give greater witness. For those out recruiting, it is time to double efforts and recruit even more people to “come and see” the power of God to transform lives.” (Fr. Stavros N. Akrotirianakis)

“First and foremost, then, Lent is a time for interior struggle...Within our minds, we experience life as a constant flood of turbulent thoughts….Let us use the time of the fast to reorder our thoughts, laying down a new beginning and gaining the skills to contend for the faith…” (Dynamis 2/17/2015)

“Fortunately for us, the church recognized from its earliest days that we would need regular periods of reflection and renewed effort if we were to free ourselves from the relentless grip of worldly cares, to once again imitate the example of Christ and reflect it in our lives. It did so by developing the season of Lent, a season which invites us to renew our concentration on prayer, fasting, and almsgiving which lie at the very heart of Christian living.” (Father Andrew Demotses)

“Lent exists not to escape life, but to begin to live by escaping the many drugs with which we dull our spiritual sensibilities.” (Archimandrite Robert Taft, SJ)

“Today let me let God open me up to the life-giving changes unfolding now, in the Lenten season. I need not be impatient or self-justifying in my “progress,” as the Pharisee was (Lk 18: 11-12), but rather open up to God’s life-giving mercy, as did the tax-collector (Lk 18: 13). Because it is God alone Who sees me as I am, and where I am,