SACRAMENTAL LIVING

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these

“Our lives are a gift from God and not of our own making. The Classical Christian spiritual life is not marked by choice and self-determination: it is characterized by self-emptying and the way of the Cross. When a modern Christian confronts the season of Lent – the question often becomes: “What do I want to give up for Lent?” The intention is good, but the question is wrong. Lent quickly becomes yet another life-choice, a consumer’s fast.” (Father Stephen Freeman) “Lent is a

“ On the day of Christ’s birth, the regular events of human history began to be penetrated by eternal events: the Incarnation, the redemption on the Cross, the Resurrection, the Ascension, and the sitting at the Father’s right hand…the Nativity was not properly the beginning of the Life of Christ, but rather a bodily extension of His eternal spiritual presence. His Incarnation was only the means for His entry into the world in order to carry out the strategy designed by God f

Quotes of the Day for October 16, 2025 – Thoughts on theosis and union with Christ “…the goal of the spiritual life is theosis, union with God, such a union does not represent the loss of our humanity. Rather, it entails its fulfillment. We say of Christ that He is fully God and fully man. Our own path to theosis is not found beyond our humanity, but within it. As we have become fascinated with the power and potential of our technology, we even imagine such things as the marr

“Mankind is carried away by other aspirations and goals, created for its own detriment and ruin. There are people who don’t pray at all, who don’t feel the need for it, who don’t understand the point of praying and don’t believe in the possibility of being heard by God; and many people do pray, but rarely and always reluctantly, with compulsion and difficulty. Thus, there are very few people who live by fervent, strong, sincere, noetic, and unceasing prayer, according to the

“It is the eternal, timeless God who gives meaning to time by imbuing it with holiness and incorporating time into eternity…Time was...

“The first ministry of every person in the Church is to work on himself or herself. We must sanctify ourselves…Being our own best friend...