SACRAMENTAL LIVING

“I am so cautious when it comes to a certain strain of Christian thought that glorifies suffering as a good in itself. Too often, I have heard people say to other grieved people that God is ‘using’ their suffering to accomplish some end, as if it were a hammer with which he intended to nail them into godly place. This is the instrumentalist view of suffering: that it’s somehow a pragmatic necessity in God’s plan, something he intends in order to accomplish his ends. If you’ve

“I am so cautious when it comes to a certain strain of Christian thought that glorifies suffering as a good in itself. Too often, I have heard people say to other grieved people that God is ‘using’ their suffering to accomplish some end, as if it were a hammer with which he intended to nail them into godly place. This is the instrumentalist view of suffering: that it’s somehow a pragmatic necessity in God’s plan, something he intends in order to accomplish his ends. If you’ve

“Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness or unforgiveness of your sins, then, and hence also your salvation or destruction, depend on you yourself. For without forgiveness of sins there is no salvation. You can see for yourself how serious it is…Our Lord Jesus gives us the teaching regarding forgiveness. He tells us that forgiveness is an integral part of the kingdom of heaven, and the

“What Is purity of heart? What is it? A pure heart is, first of all, one and whole. It overcomes all the contradictions between the soul, the spirit and the body, between the mind, the will and the emotions. Full agreement between the will of God and the will of man reigns in it. All its thoughts, desires and feelings are harmoniously directed towards a single goal—the fulfillment of Christ’s commandments. In such a heart there is no place for hostility, hypocrisy, double-min

“ On the day of Christ’s birth, the regular events of human history began to be penetrated by eternal events: the Incarnation, the redemption on the Cross, the Resurrection, the Ascension, and the sitting at the Father’s right hand…the Nativity was not properly the beginning of the Life of Christ, but rather a bodily extension of His eternal spiritual presence. His Incarnation was only the means for His entry into the world in order to carry out the strategy designed by God f

“Our modernity thirsts for fun and is quite refined at coming up with ways to amuse ourselves. But having fun doesn’t mean having joy. Fun is often just the feverish fluttering of the wings of a soul stricken by despair. Joy lives by the invincible certainty that its object can never be forcibly taken away—not today, not tomorrow, never. Modernity has lost faith in the very possibility of such joy. Thus, we must remind it all the more insistently that such joy is possible in

“Many of us long for the past because we believe, correctly, that the past uniquely offered something that satisfied a core human need—namely, the need for hope for something better and everlasting beyond this life, which communities steeped in religious tradition, in which faith formed the center of one’s life and permeated every aspect of it, were able to inspire. In short, this past provided the means by which man’s spiritual thirst could be quenched. The tragedy of the pr

“In the Gospels, there are seven instances of someone calling on Jesus for mercy (Mt 9:27; 15:22; 17:15; 20:30, 31; Mk 10:47, 48; Lk 17:13; 18:38, 39). In every case, they receive it.” (Orthodox Study Bible, 3 Maccabees 5:50-51) “…we are struck by the ceaseless care that the Lord Jesus offers to wounded humanity. This essential truth – the truth of God’s mercy – can be easily overlooked amidst the many details of the Gospel. Mercy is priceless! We are to hold it close to our

“The world in which we live is broken and filled with broken people. The evidence is all around us. Every day we are affected by the reality of this context…Our culture is rooted in assumptions of radical individualism. It believes that we are not only distinct and separate from everything around us but also that what we think about something is, largely, the sum total of our experience. Thus, what I think and how I feel are considered sufficient to define “my reality.” There

“Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one (Col. 4:6), teaches the Apostle Paul. Speech is our main means of communication, and it is precisely speech that can build up or destroy, bring light or utter darkness. The Apostle Paul is speaking about everyday speech—the words we use in all of life’s ordinary situations. Even the simplest words we say on the phone, in a shop, or type in comments should be filled wi