SACRAMENTAL LIVING

“…the concept of godly sorrow (2 Cor 7:10) is not well understood. How easy it is to settle into spiritual languor, remaining content with externals, satisfied with routine righteous acts and a limited idea of God. We either join our secular neighbors in thoughtless avoidance, or else we assume a false righteousness that does not respond to the call of Christ.” (Dynamis 7/1/2014) “There are two kinds of regret for the wrong we have done. In…2 Corinthians 7:1-10, Paul teaches

“How do we make idols in our time? Whenever organizations, behaviors, and enterprises claim the commitment and loyalty that belongs to God alone, they tempt us to idolatry. When anyone or anything demands our ultimate dedication, that is, our worship, we can be sure that the demons are hovering around us. When we join in a group, ambition, or habit whose spirit carries us away and controls us, we can be assured that the devil has recruited us…every created thing is, in its de

“Having come to his own country, [Jesus] is not so intent upon miracles. He does not want to inflame them into further envy or to condemn them more grievously by the aggravation of their unbelief. Yet he presents his teaching, which possesses no less wonder than his miracles.” (St. John Chrysostom) “There is such power in the body and blood of Christ communicated to us in the eating and drinking of His gifts (Jn 6:54–56) that to do so in willful disregard of the Lord could re

“Evil is a mutation, a parasite, an interloper. It is an ancient Darkness that fears and despises the Light. At war with the good, it is an immensely powerful force in human life and human societies…A veil of darkness – the fire of the worldly spirit – surrounds the heart preventing . . . the soul from praying, believing, and loving the Lord as it desires to do…we must look to Christ to contend with the dark forces of evil that otherwise would overpower us. Of all the visible

“No amount of thinking will ever yield knowledge of God. That is a straightforward conclusion of the claim that the knowledge of God is “noetic.” Second, the knowledge of God is not a psychological experience, per se. I have stood on the edge of the Grand Canyon and felt that terrible vertigo in the bottom of my feet, and the overwhelming sense of its vast and dangerous depth. The knowledge of God is not like that, though it can indeed carry an element of overwhelming otherne

“Many people make the serious error of thinking of the Holy Spirit as only some kind of vague principle or influence. On the contrary, the Holy Spirit is as much a person (individual existence of a conscious being) as the Father and the Son.” (Foundation Study Bible, Ephesians 4:3) “Everything begins from our faith in Christ and accepting His word. When we make His commandments the unique law of our life, then we gradually acquire a certain mystical depth. We become mystical,

“It may be easy to think that we have devoted ourselves to the Lord quite well when we believe that we are getting what we want from religion. Perhaps we attribute the happiness of our marriages and families to our faith. Maybe we see our physical health, financial success, or good reputation among our peers as a reward for our dedication to God. Of course, all the good things of this life are God’s blessings and we should be grateful for them. We must be on guard, however, a

“Seth was begotten from Adam and Eve. This threefold relationship illustrates, to a certain extent, the Holy Trinity. Adam had no human father. He was begotten by no one. Thus, he was unbegotten. Seth was begotten from Adam. Eve was neither unbegotten nor begotten. Instead she proceeded from Adam (Genesis 2:21). Therefore, Eve and Seth were related to the unbegotten Adam, but each in a unique manner—Eve proceeded from Adam, but Seth was begotten from him. Each person had his

“Today’s passage [Genesis 4:16-26] describes the history of Cain and his descendants, whom we might call the first “secularists.” Cain shows us what becomes of human life when it is devoid of any awareness of God. Here we see into the heart of secular man: his existence is entirely organized around the material and psychological dimensions of life, where the passions reign over the spirit…This is secularism: a life devoid of relationship with God…Secularism inevitably leads m

“The Church’s tradition of fasting exists to restore balance between body and soul, between penitence and rejoicing, between us and the world around us…When the body is humbled, our thoughts become more peaceful, too. This is the purpose of fasting.” (Archimandrite Vassilios Papavassiliou, Elder Thaddeus of Vitovnica) “Withdrawing from earthly things whets our spiritual appetite for Christ’s heavenly gifts…fasting never devalues earthly things, but in a spirit of gratitude re