SACRAMENTAL LIVING

“Being renewed by God’s power, we become partakers of the divine nature. This does not mean we become divine by nature. If we participated in God's essence, the distinction between God and man would be abolished. What this does mean is that we participate in God's energy, described by a number of terms in scripture, such as glory, life, love, virtue, and power. We are to become like God by His grace…” (Orthodox Study Bible, 2 Peter 1:4) “…the apostle [Peter] writes, “… that y

“Perhaps the most salient aspect of the sacramental life is something that has almost been forgotten within contemporary Christianity: noetic experience. The fact that I will now be required to explain the very meaning of noetic experience for my readers makes my point. In the writings of the Church fathers, it is assumed that this is the true character of the saving knowledge of God. “Noetic” refers to that knowledge that is acquired by the “nous,” an aspect of the soul that

“The deep calling of our lives is to find the fulfillment of our potential as those created in the divine image to become like Him in holiness. The God-Man has fulfilled this vocation and made it possible for all to share personally in His restoration and fulfillment of the human person. That is why our calling is nothing short of becoming ‘perfect, just as your Father in heaven is perfect’ (Matt. 5:48)…Holiness transcends the values of tolerance, social justice, and brotherh

“One of the amazing things about our God is God’s willingness to empty Himself in love for us and for our salvation…Though He is the King of Heaven, Christ comes to earth as a servant of humanity….not only does God suffer pain for us through being flogged and then nailed to the cross, those wounds and scars have become a permanent part of His body, even His resurrected body. In fact, Christ cherishes that He was able to suffer for us in order to save us.  His wounds which hea

“None of us can entirely separate ourselves from who we are. Our culture, education, family, nation, and religious background affect the way we view the world. We all accept as true many common presumptions of our era and culture. They are so deeply ingrained that we do not recognize them as cultural presumptions that may in fact not be true.” (Dr. Eugenia Scarvelis Constantinou) “There is a model of what it means to be human that is simply wrong, regardless of its elements o

“…secularity is the negation, the evacuation from life, of the experience of the world as sacred reality, as “participant” in divine reality and “participated in” by the divine.” (Vigen Guroian) “Though the secular world denies all invisible spiritual forces, the Scriptures testify to their existence, pervasiveness, and impact on the world.” (Fr. Basil) “It is very simplistic to say that emergencies make people pay more attention to God and reawaken religious feelings. We mig

“The Hebrew word לֵב (lev) “heart” includes the mind. Hebrew does not separate “heart knowledge” and “head knowledge.” While “heart” may convey a deep commitment, the “mind” is crucial to considering and adopting the instruction. To have the instruction “on your mind” is critical to the deliberate talking to oneself needed to conform to the instruction, to meditating on it and assimilating it into one’s world view.” (NET Bible, Proverbs 6:21) “St. Diadochos who distinguishes

“…the entire purpose of Great Lent is repentance, which is cleaning up our Christian life, and our church communities so that people will want to come and see more of Christ based on our witness of Him.” (Fr. Stavros N. Akrotirianakis) “In the coming fast we have the opportunity to awaken our hearts and minds to Christ, who calls us to undertake the regimen of fasting. However, He does not wish us to abstain in narrow, slavish obedience to a set of rules concerning the intake

“The Church is not merely a refuge from the troubles and sorrow of the world, though it can be that. Its real purpose is to equip us to go out of the church and into the world to be witnesses to the Gospel (Luke 24:48), to be a light to the world (Matthew 5:14), and the salt of the earth (Matthew 5:13). We don’t go to church to escape the world or to withdraw from it. When Jesus prayed for us to His Father, he petitioned: I am not asking you to take them out of the world, but

“Why, then, does the God-man invert our expectations by seeking John’s baptism of repentance? Why does He ritually unite His sinless humanity with our corrupt humanity? Why subject His Light to our darkness and sin? Saint John, filled with the Holy Spirit, perceives this contradiction, and he “tried to prevent Him, saying, ‘I need to be baptized by You, and are You coming to me?’” (Mt 3:14). Christ understands that the humanity He is saving must be fully assumed. He is not re