SACRAMENTAL LIVING

“I don’t want a life that is not touched by the will of God. I don’t want a life that does not have God’s hand and imprint. I don’t want a life where I am not continually seeking spirit and His purpose for me. Life becomes very simple when we allow God to be God. To live every day as a surrender to His will. To pray over our choices and decisions. And to know that He is with us. Always.” (Jackie Morfesis) “There is a movement toward God, and there is a temptation toward the s

“…we are content to say that God has no place in our lives. We think we want to be left alone to figure it out for ourselves. We have all seen how well this is working out!...Devotion to God’s will is the peaceful and restful haven in all temptations and sorrows, while reliance on one’s own powers is destructive.” (Reverend Christopher T. Metropulos, D. Min, St. Ignatius Brianchaninov) “The spiritual disease of the last times is the weakening of our will and determination. It

“I don’t want a life that is not touched by the will of God. I don’t want a life that does not have God’s hand and imprint. I don’t want a life where I am not continually seeking spirit and His purpose for me. Life becomes very simple when we allow God to be God. To live every day as a surrender to His will. To pray over our choices and decisions. And to know that He is with us. Always.” (Jackie Morfesis) “There is a movement toward God, and there is a temptation toward the s

“Thus, we can’t look to Adam or the book of Genesis to see human perfection because Adam was not created perfect; he was only potentially perfectible. We will not find in the book of Genesis how to be a perfect human. Adam did not fall from a state of perfection, rather he failed to develop this potential in himself. Jesus Christ is the perfect human and it is only from Him that we can understand what human perfection means. And Christ was born as a baby who also had to grow

“The term ‘sacramental’ means here that the basic and primordial intuition which not only expresses itself in worship, but of which the entire worship is indeed the ‘phenomenon’ – both effect and experience – is that the world, be it in its totality as cosmos, or in its life and becoming as time in history, is an epiphany of God, a means of His revelation, presence, and power. In other words, it not only ‘posits’ the idea of God as a rationally acceptable cause of its existen

“We need to stop judging people and making assumptions about who they are and who their families were based on the surface. Life doesn’t happen on the surface. Real life happens beneath the surface, in the layers and layers of our being, in our soul…There is a time to reveal and a time to keep things behind the veil. Although I need to share and connect, I do not want my internal life and struggles to burden or tempt others, or to be an indulgence which would tempt me to make

“In our lives we grow thirsty and tired. We thirst for so many things and then when we receive them we are still surprisingly unhappy. Think for a moment of the multitude of pop stars and actors who had everything, fame, fortune, influence and yet they were not happy and kept running to try to satisfy the thirst even more and typically because they ran towards the wrong things they found this thirst was never satiated. They grew even more thirsty and they would follow these u

“There’s a fundamental difference between the need to convince someone and the need to convey the truth. Truth, being the fullness of knowledge and unchangeable in its integrity, doesn’t need to convince. Therefore, when Christ was asked by Pilate: What is truth?, He didn’t respond (Jn. 18:38). That’s not how it goes for people gripped by the need to convince others they’re right—convictions that can be nothing more than simple ideas, not stemming from any personal experience

“It’s my deep conviction that a Christian’s home prayer should be at least in some way connected with that of the Church, so you live “in the rhythm of the Church.” (Nun Kallista Golik) “…since you have touched on the subject of the home prayer rule. Firstly, the very word “rule” should not be understood as a duty, but as a model. The Church has collected for us the best examples of Patristic prayers so that we ourselves can learn to pray to God. Penetrating into the Patrist

“When we forgive we open doors and we know that this reflects the love of God who opens His arms to us and opens the doors of His kingdom to everyone who would enter with faith. And our behavior towards others must reflect this commandment given by our Lord right before His betrayal and crucifixion, “that you love one another, even as I have loved you.” It is a commandment that is self-enforcing. Either you love and have mercy or you can’t understand that language, it’s like