SACRAMENTAL LIVING

“For a believer, “a good life,” is nothing other than the life of Christ. “Christ within us the hope of glory,” St. Paul calls it. That life is revealed to us in the gospels and its pattern has not changed. All of the virtues are nothing less than the character of Christ being shown forth in our lives. They are formed and shaped within us by the work of the Holy Spirit, but not without our own co-suffering with Christ.” (Father Stephen Freeman) “…it is the whole incarnate lif

“For a believer, “a good life,” is nothing other than the life of Christ. “Christ within us the hope of glory,” St. Paul calls it. That life is revealed to us in the gospels and its pattern has not changed. All of the virtues are nothing less than the character of Christ being shown forth in our lives. They are formed and shaped within us by the work of the Holy Spirit, but not without our own co-suffering with Christ.” (Father Stephen Freeman) “…it is the whole incarnate lif

“God calls us to faithfulness in whatever situation He places us…Faithfulness to God is never forgotten by the Lord, even if it appears to go unnoticed (Heb 6:10). The true reward is glorification, not in this life, but in the Kingdom to come (Heb 11:39, 40).” (Orthodox Study Bible, Esther 2:20, 23) “People often perceive faith as confidence in the existence of God. But this is the first step of faith, from which you can gradually rise to something higher. For example, faith

“When a man doesn’t have true faith in God, that there shall not an hair of [his] head perish (Lk. 21:18) without the will of God, then anxiety and worry appear in his heart, and this is the beginning of depression. He starts to be afraid of everything and thinks: “What will happen to me tomorrow? What if I get sick? How can I live on my pension? What if I get killed?...What if I lose my job and starve to death?...” Due to fear and anxiety, people are afraid of trusting each

“…this is how the path of religious life begins. As the holy fathers write, the soul passes through three stages: slave, hireling, and son. The stage of the slave—a person does not yet love God, but fears hell. He keeps the commandments because he has been horrified by the description of fiery gehenna. This is faith expressing the religious instinct of self-preservation. The stage of the hireling—a person already hopes for reward. He fasts in order to receive the Kingdom of H

“All creation takes its deepest being from Christ. Saint Dionysios the Areopagite described God as “beyond being” and therefore able to be “the being of beings.” Creation itself shines with the light of theophany, not because it is God, but because it is suffused with the love of God for it and for us.” (Timothy G. Patitsas) “…there is an impassible chasm between the uncreated and created. The Fathers believed that the tri-hypostatic God (Trinity) is the only reality that has

“Our Lord Jesus Christ told His disciples that He had to leave them in order to send them the Holy Spirit. Ten days after His ascension to the heavens, The Holy Spirit descended upon the disciples, we are told “like tongues of fire.” All of the sudden, they were clothed with the Holy Spirit. They each became individually, temples of the Holy Spirit and they became more. I’m going to tell you something that might sound strange or controversial. They became Christs. Don’t misun

“It is certainly necessary, in pastoral care, to consider the concrete political, economic, and social environments in which the faithful live. In so doing, the aim is, however, not to enable them to conform to the modern way of life, but to help them succeed, in their particular circumstances, in continuing to lead a Christian way of life, which is accomplished often not in conformity and accommodation, but in a form of spiritual resistance. This has been a clear principle f

“Evil has a way of deceiving others. In fact, deceit is one of the great traits of evil. And many times, evil presents itself as just the opposite–goodness and charming. So charming that we are disarmed. So charming that we let down our walls and barriers. And so charming, that we are completely surprised and shocked.” (Jackie Morfesis) “We are capable of choosing between good and evil, however sometimes it takes a great amount of discernment to know what is the good. This is

“The thinkers of the Enlightenment wanted a fixed and miracle-free universe so that science could operate without guidance from religion, which they saw as superstition. But living systems–complex and organic systems–live through cycles of death and life and, in some way that even science should recognize, are always miraculous…What we already believe shapes how we see things. It is why some see a miracle and others only see an event with a natural explanation. It is why mira