SACRAMENTAL LIVING

“The term ‘sacramental’ means here that the basic and primordial intuition which not only expresses itself in worship, but of which the entire worship is indeed the ‘phenomenon’ – both effect and experience – is that the world, be it in its totality as cosmos, or in its life and becoming as time in history, is an epiphany of God, a means of His revelation, presence, and power. In other words, it not only ‘posits’ the idea of God as a rationally acceptable cause of its existen

“We need to stop judging people and making assumptions about who they are and who their families were based on the surface. Life doesn’t happen on the surface. Real life happens beneath the surface, in the layers and layers of our being, in our soul…There is a time to reveal and a time to keep things behind the veil. Although I need to share and connect, I do not want my internal life and struggles to burden or tempt others, or to be an indulgence which would tempt me to make

“In our lives we grow thirsty and tired. We thirst for so many things and then when we receive them we are still surprisingly unhappy. Think for a moment of the multitude of pop stars and actors who had everything, fame, fortune, influence and yet they were not happy and kept running to try to satisfy the thirst even more and typically because they ran towards the wrong things they found this thirst was never satiated. They grew even more thirsty and they would follow these u

“There’s a fundamental difference between the need to convince someone and the need to convey the truth. Truth, being the fullness of knowledge and unchangeable in its integrity, doesn’t need to convince. Therefore, when Christ was asked by Pilate: What is truth?, He didn’t respond (Jn. 18:38). That’s not how it goes for people gripped by the need to convince others they’re right—convictions that can be nothing more than simple ideas, not stemming from any personal experience

“It’s my deep conviction that a Christian’s home prayer should be at least in some way connected with that of the Church, so you live “in the rhythm of the Church.” (Nun Kallista Golik) “…since you have touched on the subject of the home prayer rule. Firstly, the very word “rule” should not be understood as a duty, but as a model. The Church has collected for us the best examples of Patristic prayers so that we ourselves can learn to pray to God. Penetrating into the Patrist

“When we forgive we open doors and we know that this reflects the love of God who opens His arms to us and opens the doors of His kingdom to everyone who would enter with faith. And our behavior towards others must reflect this commandment given by our Lord right before His betrayal and crucifixion, “that you love one another, even as I have loved you.” It is a commandment that is self-enforcing. Either you love and have mercy or you can’t understand that language, it’s like

“Fasts and vigils, the study of Scripture, renouncing possessions and everything worldly, are not in themselves perfection, as we have said; they are its tools. For perfection is not to be found in them; it is acquired through them. It is useless, therefore, to boast of our fasting, vigils, poverty and reading of Scripture when we have not achieved the love of God and our fellow men.” (St. John Cassian) “…there is often no faith in people, but there is a lot of ritualism in t

“Humanity has never run short of ways to distract itself, but in the media age, distraction has become a way of life.” (Sarah Clarkson) “Modern people have a hard time setting their hearts and minds on any one thing. Intervening in our lives is an endless number of media and electronic disruptions. Being “single-minded” may be another thing that contemporary society has left in the past. Many studies have noted the shortening attention span of modern people. The ubiquitous fl

“Ancient people (and most non-Western societies today) did not think in this way. They acknowledged that there were both physical and spiritual elements to the world, but far from seeing them as separate domains, they viewed them as fundamentally interrelated. The idea is that there is a physical component to all spirituality and a spiritual meaning in all physical things.” (Dr. Zachary Porcu) “Ancient people did not believe that the lights in the sky were angels, whereas now

“The whole of the Law and the Prophets can be summarized in the commandment to love God and neighbor (Mt. 22:40). God descends from Heaven and identifies Himself with our neighbor. He calls Himself “prisoner,” “sick,” “stranger,” “hungry,” and “naked,” and says that whenever we visit a prisoner, a sick person, a beggar, we visit Him (Mt. 25:35–40). In our neighbor, we find either salvation or perdition. That’s why encountering our neighbor—that is, the challenges that come fr