SACRAMENTAL LIVING

“…God calls us in unanticipated ways to cooperate with His gracious purposes for bringing salvation to the world… God uses our cooperation to accomplish His gracious purposes in the world. That was certainly the case in the Old Testament: Abraham, Moses, David, and countless others responded to God’s initiative, and He worked through them, despite their many failings. And through the free response of a teenaged Palestinian Jewish girl came the Messiah in Whom the ancient prom

“Once, the monk John the Short told the desert father Poeman that he had asked the Lord to take away his passions. John said that the Lord answered his prayer, and he was at peace: the warfare between flesh and spirit in his heart was over. Poeman replied, “Go and ask the Lord to stir up in you a new battle against the passions. Fighting against temptation is good for the soul.” When the passions attacked John once more, he did not pray for the end of the fight against them.

“We should strive to make ourselves aware of God’s presence at every moment of our lives. Whether we are in church or at home, whether we are playing, vacationing, working, exercising, resting, shopping, surfing the internet, or in any other activity, we need to cultivate in our hearts and minds awareness that we are always in God’s presence.  Creating that awareness of God’s presence helps keep God close to our hearts rather than thinking of God as some distant or remote dei

“…salvation is something plainly visible – salvation can be seen by all humans. Salvation is thus not merely a theological concept or something experienced by the heart or mind or even an event to be experienced by the many. Salvation is visible because it is a relationship with the Son of God…everyone in the world can see God’s salvation…And we are always to be seeking and searching for God because with the Lord we have a relationship that never ends, never grows old, never

“Hidden under that English translation blessed is the Greek word makarios. This is not the usual word, evlogitos, which literally means “blessed” (as in having a blessing pronounced on one). Makarios is a word from the ancient world that instead referred to the blissful life of the gods in their heavenly realm. It is also used in the Scripture to refer to the joy, the glory, the happiness, the unity, and the love that the faithful angels share with God. Thus, the part of the

“The purpose of reading the Scriptures is to acquire the grace of the Holy Spirit, to grow in our relationship to God, to commune with God, to open ourselves to the presence of God, to improve our moral behavior, and to imitate Christ and the saints…“The disciple is not above his teacher” [Luke 6:40]. Even if some make such progress, as to attain to a virtue that rivals that of their teachers, they will range themselves no higher than their level and be their imitators. Paul

“The…Divine Liturgy…includes the following phrase which is a stumbling block for common sense: “remembering then this saving commandment, the Cross, the tomb, the Resurrection on the third day, the Ascension into heaven, the sitting at the right hand and the second and glorious coming again, offering to Thee Thine own of Thine own, we hymn Thee,” etc. To remember past events (the Cross, the Resurrection etc.) is “natural.” But to “remember” something that has not yet happened

“One of the amazing things about our God is God’s willingness to empty Himself in love for us and for our salvation…Though He is the King of Heaven, Christ comes to earth as a servant of humanity….not only does God suffer pain for us through being flogged and then nailed to the cross, those wounds and scars have become a permanent part of His body, even His resurrected body. In fact, Christ cherishes that He was able to suffer for us in order to save us.  His wounds which hea

“For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6) Just as aside – I find this verse so intriguing because Paul has God commanding light to shine out of darkness, rather than into it. God needs nothing to create His universe and is even able to shine light from out of the darkness. Of course, this is not meant to be just a literal t

“St. Maximos says that God was so good that His goodness could not be contained within Himself. It poured forth “outside” Himself in a cosmic Theophany over against the face of darkness. The appearing of this ultimate Beauty caused non-being to forget itself, to renounce itself, to leave behind its own “self” (non-being), and come to be. All of creation is thus marked by this eros, by this movement of doxology, liturgy, and love. Creation is a movement of repentance out of c