SACRAMENTAL LIVING

“Despondency is often confused with sadness, a feeling of grief for specific sins or losses. However, it is known that sorrow can also be useful: for example, Godly sorrow produces repentance leading to salvation (2 Cor. 7:10). But despondency is aimless, all-encompassing melancholy, despair of God’s mercy, and depletion of love for God and others…it is sadness that turns into self-centered despair, an extremely dangerous degree of despondency. St. Theophan the Recluse called

“It’s critical that we understand the uniqueness of the traditional Christian message about the death and resurrection of Jesus. This is why, when the gospel message was first preached, most people found it unbelievable—it was preposterous, like nothing they’d ever heard before. And even now, it is unbelievable to most people for exactly the same reason. That God could truly become man, that there could be a resurrection from the dead, and that said resurrection should begin

“…we are content to say that God has no place in our lives. We think we want to be left alone to figure it out for ourselves. We have all seen how well this is working out!...Devotion to God’s will is the peaceful and restful haven in all temptations and sorrows, while reliance on one’s own powers is destructive.” (Reverend Christopher T. Metropulos, D. Min, St. Ignatius Brianchaninov) “The spiritual disease of the last times is the weakening of our will and determination. It

“Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness or unforgiveness of your sins, then, and hence also your salvation or destruction, depend on you yourself. For without forgiveness of sins there is no salvation. You can see for yourself how serious it is…Our Lord Jesus gives us the teaching regarding forgiveness. He tells us that forgiveness is an integral part of the kingdom of heaven, and the

“The challenge today is not so much that people don’t believe in God; it’s that they don’t believe in a personal God. There is more of a sense that God is “something up there” as opposed to “someone who is here…Without ceasing to be “up there”, God is now also “down here” among us, saving His world from the inside out.” (Sacramental Living Ministries, Fr. Lawrence Farley) “Sky is a thirteenth-century borrowing from Old Norse, referring to the clouds or the region where the cl

“The Christians who worshipped in that original roofless shrine could look up into the sky, in their imaginations following Christ as He ascended from earth to heaven. There is always something inspiring and uplifting about looking up. The sky is one of the many miracles surrounding us, whether we see it filled with clouds or with stars. Sorrow makes our heads hang down and look towards the earth, while joy lifts up our heads.” (Fr. Lawrence Farley) “Christian hope is the con

“God is not an idea, something that we think about, that we discuss or read about, but a Person with Whom we come into living and personal communion. It is something we live, and somebody from Whom we receive experience. Then we see what a great, unspeakable and inexpressible joy it is to have Christ within us.” (Archimandrite George) “Christ did not come to bring us a philosophy from God. He did not provide us with mere proverbs or good advice. He came to reveal God the Fath

“In a culture where materialism is not seen as unusual, it’s fascinating how immaterial the spiritual life is for many…When one’s material needs consume all one’s attention, nothing more will be sought after; the demands of physical life can totally colonize the mind.” (Father Stephen Freeman, Matthew the Poor) “This is important to bear in mind as we go through a world that boasts of its objectivity and commitment to what’s “really there.” To the average modern person, objec

“In the Christian context, we do not mean by a "mystery" merely that which is baffling and mysterious, an enigma or insoluble problem. On the contrary, a mystery is revealed for our understanding but we never understand it exhaustively because it leads into God's depth or darkness. The eyes are closed—but they are also opened.” (Metropolitan Kallistos Ware) “The Greek word, mystery, originally meant "initiation," "secret," or "revelation of a secret." Christianity inherited t

“Why was the entire dispensation of history and work of Christ necessary? Could not God simply have saved humankind by fiat?...The solution God has provided is to heal our nature from the inside out. By joining His divine, eternal life to human flesh, Jesus Christ has overcome the power of death; hence mortality will be abandoned in the grave when the universal resurrection dawns. If this explanation is not sufficient for the inquirer, ‘Say something like this to reasonable p