SACRAMENTAL LIVING

“…passion is an internal tendency a person struggles with (taken from the Latin word for suffering). It is not the transgression itself, or even the associated temptation, but rather a proclivity toward both. In general, the passions represent the disordered spiritual condition of an individual….The Church Slavonic word for “passion [strast, страсть]” is translated as “suffering.” From this comes, for example, the word “passion-bearer [strastoterpets, страстотерпец],” that is

“Paradise is the place where God dwells. After the creation of humanity, they were brought into Paradise to dwell with God and with the already created spiritual beings. Humanity was meant to grow to maturity and then depart from Paradise, bringing Paradise, the presence of God Himself, with them in order to transform the whole creation into Eden. Instead, by partaking of the knowledge of good and evil, humanity became subject to corruption and ultimately death…The first huma

“…the person who “lives in the Eucharist and through the Eucharist,” to recall Fr. Florovsky’s words, (when, of course, that Eucharist is properly celebrated) becomes accustomed to looking not only “upwards” but also “forwards.” In other words, he gets into the habit of placing himself, his works and history itself under the light and the judgment of the Kingdom, always and in everything seeking its ultimate meaning (“ Seek ye first the Kingdom of heaven and its righteousness

“In the Bible there is a direct command: “The first of the firstfruits of your land you shall bring into the house of the Lord your God” (Exodus 23:19)…As the Apostle Paul writes: For if the firstfruit is holy, the lump is also holy (Romans 11:16)…We give the Lord a small portion in order to sanctify our right to use everything else… what about time? Time is our modern harvest. And here the law of the firstfruits works just as strictly. The first thought is the “firstborn” of

“Before speaking of the sinfulness of consumerism, it is important to understand: consumption in itself is not evil. Consumption is a natural element of our human life. Man is a dependent and needy being; therefore it is natural for him to take and consume, especially in childhood. But as he matures, man increasingly begins to give to others—to create, to help, to care. A mature person is a responsible, creative personality who loves God and his neighbor and is guided by the

“The gift of speech is the greatest gift and corresponds to man’s need for expressing feelings, for exchanging thoughts, impressions, and conversations. But nothing can do more harm to one’s neighbor and nothing can so easily destroy as verbosity, which the enemy uses cunningly and especially successfully to catch people in his nets.” (St. Seraphim Chichagov) “We live in a remarkable and frightening time—the age of an information flood. Every day, through the screens of our s

“In thinking about darkness and light – and their role in our apprehension of the truth – I cannot but think about Beauty, which is a primary place in which the light of God is made manifest among us (if rightly perceived). The heart that is full of darkness cannot truly perceive beauty: the heart which is full of light, cannot help but perceive it. Perhaps a measure of our heart can be found in how we perceive the world around us: is it primarily a place of beauty or darknes

“I have no desire to wake up every day and look at the world and see only hopelessness. God did not create us to be hopeless. He created us, knowing us even before we were born, because of His infinite love and mercy. We too, are called to have love and mercy for each other.” (Jackie Morfesis) “Christ’s resurrection forced His disciples into a true paradigm shift: the finality of death was gone forever. Yet, life with all its trials and problems was still ongoing and the disc

“Today… we often take theology out of the theanthropic mystery of the Church in which it was sung by the Fathers. We transfer it to the field of mere academic discussions, where each person, remaining an individual, an isolated authority, states his opinion and goes his way. The resultant “theology,” however, is not the very theology of the Church…The divine Spirt breathes in the organism of human speech. Thus it becomes possible for man to utter words of God, to speak of God

“Christianity is not a religion of external demands and taboos; it is the worship of God “in spirit and truth” (Jn. 4.23). Our faith must first of all renew the inner person. Then, the inner peace that results from this correction and purification will inevitably manifest itself externally, healing and shaping the outer world aright. Strictly speaking, the external world can only undergo changes for the good, when acting in it are people who have themselves been renewed inter