SACRAMENTAL LIVING

“The greatest obstacle to sharing Christ’s pastoral care is the temptation to serve only ourselves. We may give in to weariness, or simply become indifferent to others. However, the Lord Himself calls us to this struggle!” (Dynamis 9/2/2021) “All the truths that are given to us in the Gospel, that the Church presents to us in the Apostolic Epistles, in the Church’s typikon, speak of one and the same thing: that saving your soul, and even more so the souls of others, takes tim

“To establish a solid and fruitful relationship with God and build himself up spiritually, a Christian must be attentive to himself. He needs a permanent attitude of vigilance (nepsis) to avoid evil thoughts (including diverting thoughts) and must remain attentive to God in undistracted prayer so as to develop a solid and fruitful relationship with God, which also builds him up spiritually by uniting him with the One God.” (Jean-Claude Larchet) “The fruits of sincere prayer a

“While very detailed instructions are given for other elements of sacrificial rituals, none are given for the means of killing the animals involved. To sacrifice something is not to kill it, but to eat it as a sacred meal. This required its death, whether the sacrifice was of animals or plants (such as first fruits from the harvest and grain offerings).” (Fr. Stephen De Young) “…the empty formalism of ritual sacrifices will not make up for sin. Perfunctory religious practices

“Throw out of your head the idea that you can, through a comfortable life, become what you must be in Christ!...We think as humans, and God thinks differently—there is a deep meaning in His actions, aimed above all at the salvation of our souls. For example, we often think, “This is my place, I feel comfortable here, and it is here that I can attain salvation.” But the Lord sees everything differently and puts us in circumstances that seem very unpleasant to us, but it is thi

“Christ points later in St. John’s Gospel as He gives up His life on the Cross, saying, “It is finished” (John 19:30). The Greek verb here used by St. John is the same verb used in Genesis 2:1 at the completion of the work of Creation, leading to God’s rest. Christ, therefore, rests in the Tomb on the seventh day of the week, fulfilling the Sabbath. In three days He completes the work of Creation, rising again on the first day of the week. The Sabbath was, thereby, fulfilled.

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these

“And in order for the soul to develop, repentance is vital. Because a person remains in a state of spiritual death and separation from God, and the Savior comes to him to save him. Repentance is the action of someone who understands his existence as needing salvation. That is, when a person laments and weeps, he testifies that he needs a Savior, salvation, help and protection; he needs a Redeemer—Someone Who will forgive and heal him. Repentance brings a person to such a stat

“Our lives are a gift from God and not of our own making. The Classical Christian spiritual life is not marked by choice and self-determination: it is characterized by self-emptying and the way of the Cross. When a modern Christian confronts the season of Lent – the question often becomes: “What do I want to give up for Lent?” The intention is good, but the question is wrong. Lent quickly becomes yet another life-choice, a consumer’s fast.” (Father Stephen Freeman) “Lent is a

“…when we pray for the living, the very heart of our prayer is for the forgiveness of their sins. Not because we’re aware of some rules which they have broken, but because the forgiveness of sin, the restoration of communion with God, is the source of every good thing, without which nothing can be good or well. When we pray for those who have died and the forgiveness of their sins, we are asking the same thing, for their communion with God, whether broken or impaired, to be m

“Sonic seeds of teeming individualism…now chokes new growth on both side of Christian divide…The path of “each man for himself” or “by myself” is the road to destruction. It is much easier the roaring lion, who walks about seeking whom he may devour, to destroy us one by one than to confront a united flock. Only by bearing one another’s burdens can we become like Christ, who bore the burdens of the whole world—and thereby enter into that joy which God has prepared for those w