SACRAMENTAL LIVING

“We want to see the evidence in the world of another’s caring or love. And because we live in such a material culture, we have sadly come to believe the evidence of love is what we can hold in our hands, accumulate, and quantify. That is so far from the truth. And it has caused great hardship and emotional anxiety, even depression. It has caused false relationships, marriages, even divorce. “While we look not at the things which are seen, but at the things which are not seen:

“Today the words of the Apostle of love, John the Theologian, knock at our hearts—words that sound like a sword cutting in two all the complexity of our being: He who does good is of God, but he who does evil has not seen God. (3 John 1:11). In these simple words lies the entire optics of the Christian life. We often confuse goodness with natural gentleness, good manners, or merely a fleeting emotional impulse. But the Apostle speaks of something else. Goodness is not a chara

“The character of Christ, who is the Image according to which we are created, is such that human beings are more fully revealed to be what they are as they draw near to Him (or as He himself draws near to us)… The true self, in addition to being the gift of God—His image within us—is also a dynamic movement toward God, whose fulfillment and beauty are “being revealed.” We can describe this process as eschatological. Who I am has not yet been revealed (1 John 3: 2), but is “hi

“When we are emotionally, physically, and spiritually attacked and exhausted, we are distracted from doing God’s work and our energy is literally being sapped away like a tree that has been “attacked and continually sends nourishment to its wounded parts. Rest assured; we all have places that have been wounded. A memory. An experience. A grief that we are still carrying for a loved one. A dream unpursued and a prayer that we believe to be unanswered. And these weaknesses, the

“…I can tell you that being loved by God, and loving Him in return, is the greatest joy given to creatures, and that without it there is no real and lasting happiness for humanity…Because we are commanded to love God with all our heart, soul, mind, and strength, and are also commanded to love our neighbor, our fellow human beings, as ourselves, it is proper that we should therefore place a special focus on that one unique person who is both our God and our neighbor: I mean, o

“Every day of your life is a battle and the field of battle is the human heart and mind. This is where the battle takes place on a daily basis. Whether you pay attention or ignore it, whether you apply yourself or you are negligent, you are already at war.” (Fr. James Guirguis) “Choosing a side means not only standing with the army to which you pledge your allegiance but also actively participating in that side’s combat. Civilians in human war may try to stay out of harm’s wa

“The sacred space of God’s presence, once restricted to the Holy of Holies by a thick veil in the temple, can now become a reality for the entire world. At Pentecost, the Shekinah glory previously limited to the sacred space of the temple, and enjoyed by only one nation, descended on the disciples, empowering them to take God’s presence to all peoples. Pentecost is the promise that the entire world will come to have the Edenic quality of the temple.” (Robin Phillips) “The val

“All of life is a search for God and an encounter with Him: in prayer, in repentance, in love, in others.” (Br. Andrei) “Almost everyone has doubts about the faith at one time or another. It’s possible to dispel them, however, with opposing arguments which confirm the truth of the divine revelation regarding the world and humankind: the order and harmony of the universe; the miracle of life; all the other supernatural and magnificent wonders of God and His saints; and, above

“Ask anyone who has spent years struggling with anger, envy, or destructive addictions. He will tell you: “I did not want to do it, yet I did.” Sin never asks permission. It enters the house of the soul silently, through small compromises, and then bolts the door from the inside. A man imagines that he is merely flirting with the world, while in reality he is constructing an invisible prison around himself. The ancient teachers of the Church rightly compared this condition to

“…our concept of human rights would not—and could not—have come into existence without Christianity’s revolution of the concept of the human being….It’s difficult to measure the exact cultural effect of something of this magnitude. But one thing that’s very noticeable is the correlation of the new concept of human dignity with the sudden increase in technological development. Parallel to the weakening and transformation of slavery, Western culture developed an interest in tec