SACRAMENTAL LIVING

“How do we experience God? Do we hear voices? Do we sense a presence? Are there physical sensations involved? Should we see light or feel warmed? Some may be surprised to hear that our belief in God is not based in an interior human experience. Such things stretch across an incredible variety (such is the nature of human experience). However, none of these are definitive, none of them meet the standard of canonical authority, and none of them make the stuff of persuasive reli

“Christ is the New Adam. He comes to repair the damage inflicted on life by Adam, to restore man to true life, and thus he also begins with fasting. ‘When he had fasted 40 days and 40 nights, he became hungry’ (Matthew 4:2). Hunger is that state in which we realize our dependence on something else – when we urgently and essentially need food – showing thus that we have no life in ourselves.” (Fr. Alexander Schmemann) “To understand fasting as simply abstaining from meat and d

“God is free and cannot be expected to behave in a predictable manner (known to us). We can expect certain things according to His promise, but even those things remain largely hidden. For example, we can trust that He is always at all times and in all things working for our salvation, our true communion with Him and healing from the ravages of our brokenness. But we are creatures who dream of being gods, though entering by a false door. Rather than being raised up and confor

“What more can be said about this other than what Christ Himself said? Do not sound a trumpet before you (Matt. 6:2). There was a custom that the Pharisees especially loved to follow: to stand on the crossroads and sound a trumpet, to give a signal that the needy should run to them, then triumphantly hand each one some small coin—as if they were handing out rewards. Do you recall how Christ valued the widow’s mite? She gave less than everyone, but He considered her sacrifice

“Despondency is often confused with sadness, a feeling of grief for specific sins or losses. However, it is known that sorrow can also be useful: for example, Godly sorrow produces repentance leading to salvation (2 Cor. 7:10). But despondency is aimless, all-encompassing melancholy, despair of God’s mercy, and depletion of love for God and others…it is sadness that turns into self-centered despair, an extremely dangerous degree of despondency. St. Theophan the Recluse called

“Someone begins to lose faith when his mind lacks the knowledge of God. A very common excuse, “How can I believe in God if there is so much evil in the world?” shows that the person in question knows very little or even practically nothing about the true faith. Evil appeared in people’s lives with sin, and the cause of injustice, betrayal, murder and other horrors is precisely sin. Let’s recall the First Epistle of the Apostle John the Evangelist: We know that we are of God,

“….a child at play is a child engaging in ritual activities. Rituals have rules, meaning, purpose, even repetition. It is not childish – it is merely human…Those who utter phrases such as “empty ritual” (something I’ve heard all my life) forget that it is God who first gave ritual to the people of Israel. This primary story about the faith runs counter to modern intuitions. For we presume that real things and true things are in the mind. It is thought and sentiment that we co

“The overwhelming grace of God shines through this memorable story. There is no record of Zacchaeus asking explicitly for the forgiveness and mercy of the Lord. All that he did was to climb a tree out of curiosity, but that was enough to begin to open himself to the healing divine energies of Christ…Zacchaeus passionately desired to see Christ. Such a longing on the part of a publican testifies that although according to God’s law his life is unworthy—unworthy of him as a hum

“It’s critical that we understand the uniqueness of the traditional Christian message about the death and resurrection of Jesus. This is why, when the gospel message was first preached, most people found it unbelievable—it was preposterous, like nothing they’d ever heard before. And even now, it is unbelievable to most people for exactly the same reason. That God could truly become man, that there could be a resurrection from the dead, and that said resurrection should begin

“Imagine a typical Sunday morning in a religious family. A ray of sunlight timidly peeks through the window, the kitchen smells of fresh rolls, and a tension familiar to many hangs in the air. The parent’s call: “Let’s go to church!” is met with a muffled groan from under the blanket: “I don’t want to...” And now gentle persuasion gives way to irritation, and a sense of duty starts struggling with sincere bewilderment: “But why?! We want the best!” If you’re familiar with thi