SACRAMENTAL LIVING

“Our fragmentation and disintegration into our private worlds is a contradiction of God’s intention for human well-being. Just as the Trinity is One God in Three Persons, so we are One humanity in a multiplicity of persons. The fullness of our existence is never found within ourselves, but within the mutual indwelling of each in all and all in each.that spiritual things can be understood only by spiritual people, not by the “natural” man, the unspiritual person. Spiritual thi

“The whole of the Law and the Prophets can be summarized in the commandment to love God and neighbor (Mt. 22:40). God descends from Heaven and identifies Himself with our neighbor. He calls Himself “prisoner,” “sick,” “stranger,” “hungry,” and “naked,” and says that whenever we visit a prisoner, a sick person, a beggar, we visit Him (Mt. 25:35–40). In our neighbor, we find either salvation or perdition. That’s why encountering our neighbor—that is, the challenges that come fr

“Our fragmentation and disintegration into our private worlds is a contradiction of God’s intention for human well-being. Just as the Trinity is One God in Three Persons, so we are One humanity in a multiplicity of persons. The fullness of our existence is never found within ourselves, but within the mutual indwelling of each in all and all in each.that spiritual things can be understood only by spiritual people, not by the “natural” man, the unspiritual person. Spiritual thi

“Some who are opposed to the established Church use this verse to claim that “all you need is Jesus—not the Church, her clergy, and her sacraments.” But the Son became the one Mediator by becoming Man through the Holy Spirit and a virgin—that is, through God and men. He “built” His humanity not from Himself alone but from another, the Virgin Mary. Likewise, as the Mediator He says, “I will build My church” (Mt 16:18); He establishes her leaders and her worship. As Mary gives

“…the Lord calls people to Himself in many different ways. Even a path of protest, mistakes, and wandering, if it is sincere, can lead to Christ…the Church does not reject anyone who sincerely seeks salvation. There is no sin or spiritual blindness that the Lord cannot lead a person out of, if they truly want to come to Him. But it is also a warning: a “comfortable God” is not God, “freedom without obedience” is not freedom, and “love without the cross” is not love. Only thos

“Our spiritual goal is to align our life, our hearts and minds, and our wills with the will of God. We are endeavoring to have Christ be the Lord of our hearts and minds so that all of our actions, thoughts and feelings are unified and coincide with His. We want it to be that Christ can look at us, as He did Nathaniel, and measure our hearts with the words that here is a person “in whom there is no guile” (John 1:47)” (Fr. Ted Bobosh) “I find that the more I surrender to God’

“Today the words of the Apostle of love, John the Theologian, knock at our hearts—words that sound like a sword cutting in two all the complexity of our being: He who does good is of God, but he who does evil has not seen God. (3 John 1:11). In these simple words lies the entire optics of the Christian life. We often confuse goodness with natural gentleness, good manners, or merely a fleeting emotional impulse. But the Apostle speaks of something else. Goodness is not a chara

“When we are emotionally, physically, and spiritually attacked and exhausted, we are distracted from doing God’s work and our energy is literally being sapped away like a tree that has been “attacked and continually sends nourishment to its wounded parts. Rest assured; we all have places that have been wounded. A memory. An experience. A grief that we are still carrying for a loved one. A dream unpursued and a prayer that we believe to be unanswered. And these weaknesses, the

“To continue growing requires watchfulness, or inner attentiveness (nepsis), which is necessary for replacing the vices with virtues. We must know what is happening inside ourselves. Most of us are in a state of inner sleep (hypnos). We think of ourselves as conscious, but the Fathers call it sleep—an unawareness characterized by self-centeredness. What we need is a detached awareness of what’s happening inside in order to be more aware of the promptings of the conscience.” (

“…humans weren’t created as perfect beings but rather had the potential to choose perfection or move away from it. So too Paradise was not a perfect world but had the potential to become that if the humans made appropriate choices and decisions. The world from the beginning had great potential as did the first humans. Perfection was something that was to be realized by the humans who were capable of choosing the good and moving towards perfection or choosing the evil and movi