SACRAMENTAL LIVING

“Christ points later in St. John’s Gospel as He gives up His life on the Cross, saying, “It is finished” (John 19:30). The Greek verb here used by St. John is the same verb used in Genesis 2:1 at the completion of the work of Creation, leading to God’s rest. Christ, therefore, rests in the Tomb on the seventh day of the week, fulfilling the Sabbath. In three days He completes the work of Creation, rising again on the first day of the week. The Sabbath was, thereby, fulfilled.

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these

“Sonic seeds of teeming individualism…now chokes new growth on both side of Christian divide…The path of “each man for himself” or “by myself” is the road to destruction. It is much easier the roaring lion, who walks about seeking whom he may devour, to destroy us one by one than to confront a united flock. Only by bearing one another’s burdens can we become like Christ, who bore the burdens of the whole world—and thereby enter into that joy which God has prepared for those w

“The way to a pure heart and the way to see God are actually the same thing. We have to have the eyes to see purity and beauty…We are to look for that which is pure, beautiful, lovely, godly, holy and readily visible in the world. Then we’ll begin to see purity, beauty, love, holiness, and even God Himself.” (Fr. Ted Bobosh) “In the Biblical and Patristic understanding, the “heart” (Hebrew: leb; Greek: kardia) is the deep center of the human personality, where the spirit, the

“Perhaps a particularly acute aspect of words is their ability to distort and misrepresent. And so, from the earliest times, there has been a prohibition against lying. The importance of speaking the truth is emphasized repeatedly in the epistles of the New Testament, even though it might easily seem to be a minor matter of morality. In our culture, words cascade at a never-ending pace, many of them disincarnate without reference to anything true or real. Arguments abound. Wo

“Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one (Col. 4:6), teaches the Apostle Paul. Speech is our main means of communication, and it is precisely speech that can build up or destroy, bring light or utter darkness. The Apostle Paul is speaking about everyday speech—the words we use in all of life’s ordinary situations. Even the simplest words we say on the phone, in a shop, or type in comments should be filled wi

“But we hear the word limit in much the same way we hear the word quiet: as a form of subtraction, a curtailment of what could or ought to be ours. We despise it as old-fashioned, a diminishment of personal freedom,…But what is freedom to begin with? Something boundless we’re born with, innate to human existence? Are we truly free, mired as we are in nurture and inheritance, the strictures of our time, the limits of science? Or is freedom a gift, something we do not own and c

“God is not an idea, something that we think about, that we discuss or read about, but a Person with Whom we come into living and personal communion. It is something we live, and somebody from Whom we receive experience. Then we see what a great, unspeakable and inexpressible joy it is to have Christ within us.” (Archimandrite George) “Christ did not come to bring us a philosophy from God. He did not provide us with mere proverbs or good advice. He came to reveal God the Fath

“Struggle is inescapable, for if we are not struggling in the service of Jesus, we will be struggling in the service of sin…In Christ, by contrast, we have a relationship with the living God. He loves us, illumines us, stands with us, and forgives us as we struggle to have Him and His being formed within our hearts and souls.” (Robin Phillips, Dynamis 9/7/2018) “There is an ascetic imperative, an utter necessity to enter into the struggle that is Christ’s own struggle. We fas

“Christ displays little interest in miracles; He is more concerned with the matter of our salvation”…Faith based on miraculous works alone is insufficient for salvation; this kind of incomplete faith quickly turns to scorn should the miracles cease (John 19:15).” (Dynamis 8/13/2023, Orthodox Study Bible, John 4:48) “The work of God’s providence surrounds us at all times, though our hearts are frequently out-of-tune with the eternal hymn of its working. We are deeply aware of