SACRAMENTAL LIVING

“The thinkers of the Enlightenment wanted a fixed and miracle-free universe so that science could operate without guidance from religion, which they saw as superstition. But living systems–complex and organic systems–live through cycles of death and life and, in some way that even science should recognize, are always miraculous…What we already believe shapes how we see things. It is why some see a miracle and others only see an event with a natural explanation. It is why mira

“In thinking about darkness and light – and their role in our apprehension of the truth – I cannot but think about Beauty, which is a primary place in which the light of God is made manifest among us (if rightly perceived). The heart that is full of darkness cannot truly perceive beauty: the heart which is full of light, cannot help but perceive it. Perhaps a measure of our heart can be found in how we perceive the world around us: is it primarily a place of beauty or darknes

“Today… we often take theology out of the theanthropic mystery of the Church in which it was sung by the Fathers. We transfer it to the field of mere academic discussions, where each person, remaining an individual, an isolated authority, states his opinion and goes his way. The resultant “theology,” however, is not the very theology of the Church…The divine Spirt breathes in the organism of human speech. Thus it becomes possible for man to utter words of God, to speak of God

“The question of whether atheism or godly devotion lodges in our soul is answered when we acknowledge the image of God in everyone we meet. We are to seek Christ in everyone, from the holiest of saints down to the most depraved souls…A person of peace is one devoted to God, committed to doing good. Unlike them, “The wicked watches for the righteous and seeks to put him to death” (Psalm 37:32). This means if we are constantly watching others to find fault with them, we are doi

“The Cross represents the voluntary offering of the incarnate Son of God who shared our fallen human nature. On the Cross, Christ gave up His life to deliver us from the powers of sin and death. In doing so, He was both the offering and the priest who offered it. No one took His life from Him, but He gave it up in the role of our High Priest. He did this that we might be freed from captivity to corruption and have eternal life.” (Fr. Basil) “Jesus will go to His death as an a

“While there is a general connection between sin and suffering (Rom 6:23), this connection is not always one-to-one, for the innocent often suffer, and the guilty are often spared earthly sufferings...” (Orthodox Study Bible, Acts 5:14) “I believe that the question of innocent suffering and the existence of God may be the most significant and essential question of our time. The explosion of knowledge in our world has made an awareness of innocent suffering more apparent than

“We are told to keep the commandments. Those commandments include care for the poor, the homeless, those in prison, etc. Indeed, the Cross teaches us to radically identify with them, rather than simply to offer a helping hand. Our concern for justice all too rarely engages anyone face-to-face, nor does it leave us with substantially less money. We fail to understand the true nature of violence, and refuse to acknowledge its inherent role in “making the world a better place.”

“Unfortunately, the spirit of moralism which we mentioned earlier, i.e., basing the Christian life on moral improvement, has adversely influenced the piety and spirituality of Christians to a significant degree even here in our land…Guidance that only aims for moral improvement is anthropocentric - it is centered on man, and in it, human effort dominates, and not the Grace of God. It then seems as if it is our own morality that saves us, and not the Grace of God. Life under t

“Know thyself” is one of the greatest Greek maxims. But today, almost no thought or effort is applied to genuine, deep self-knowledge. Rather, we are self-absorbed and often seek affirmation from the world to feed our pride. The emphasis in our culture is on feeling important or presenting an appealing image of oneself…Christian enlightenment…consists in sincere faith in Christ, in self-knowledge, in sincere repentance and separation from evil, and in the constant pursuit of

“There are two kinds of fear: one initial, and the other perfect… For example, he who fulfills the will of God out of fear of punishment is still a beginner, for he does not yet do good for the sake of goodness itself, but out of fear of punishment. But he who fulfills the will of God out of love for Him, loving Him simply in order to please Him—this one knows what true good is; he has understood what it means to be with God. Such a person fears God and fulfills His will no l