SACRAMENTAL LIVING

“ On the day of Christ’s birth, the regular events of human history began to be penetrated by eternal events: the Incarnation, the redemption on the Cross, the Resurrection, the Ascension, and the sitting at the Father’s right hand…the Nativity was not properly the beginning of the Life of Christ, but rather a bodily extension of His eternal spiritual presence. His Incarnation was only the means for His entry into the world in order to carry out the strategy designed by God f

“… ‘The night is far spent, the day is at hand’ (Rom 13:12). Night is the time of darkness, when most crimes are committed. Night is also the sinful state of the soul that does not want to know God and does not strive for salvation. Predators hunt at night, and the enemy of mankind works in darkness, “like a lion roaring after its prey, seeking whom he might destroy.” I am the light of the world, says the Lord. He chases away the darkness of night, and grants people the Light

“Personally, I believe that one should begin theology not from the mystery of the Holy Trinity, but from the mystery of the incarnation of God, which is directly “imaged” in the reality of the Church and in the “new being” of the Christian. We only know of the mystery of the Trinity because one of the Holy Trinity became man. Otherwise, we fall into metaphysics and never reach theology at all.” (Hieromonk Nicholas Sakharov) “Theology only begins where the cross is. What is th

“But we hear the word limit in much the same way we hear the word quiet: as a form of subtraction, a curtailment of what could or ought to be ours. We despise it as old-fashioned, a diminishment of personal freedom,…But what is freedom to begin with? Something boundless we’re born with, innate to human existence? Are we truly free, mired as we are in nurture and inheritance, the strictures of our time, the limits of science? Or is freedom a gift, something we do not own and c

“…in Christ all of life becomes both a doxology and a theophany. We see God enthroned everywhere, in every creature, leaf and blade of grass, and yet understand that somehow in his humility He also asks for our kind welcome and care. And so we praise God by conveying the mercy we receive from him to all of the creation around us. Creation remains creation, but it now functions as an icon of Christ in his twofold anointing as both resurrected king and sacrificial victim. The w

“Saint Maximos [the Confessor], as we just said, uses the term logos, with a small “l,” for each thing’s specific and particular share of the self-offering of the Logos. By this, the saint indicates that the identity of each thing that exists is a dimension or facet of the “big L” Logos, Christ Himself. Let us repeat, these logoi are not “things” themselves but the particular love with which Christ condescends to each created thing, so that each bit of creation will see in Ch

“Why is hospitality incumbent on every Christian? Hospitality flows to us from our provident Creator, who daily sustains us all. These gifts are to be shared with others, as He so richly shares with us.” (Dynamis 10/16/2020) “Because of his hospitality and piety, Lot was saved from Sodom (Genesis 19) when all the country round was judged with fire and brimstone, when the master made it clear that he does not abandon those who set their hope on him but delivers to punishment a

“Gratitude is strongest in times of want and weakest at times of abundance. This is one of life's greatest ironies…by sharing the little we have with guests, we find that God blesses us with the paradox of abundance amidst poverty…Listen to the stories of people who went through hard times, such as those who lived through the Great Depression or the years of World War II. Certainly there were horrible and frightful moments of terror that elicit pain. But enduring through thos

“If anyone comes to Me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple (Lk 14.26). This is the extreme and terrifying warning against all passionate attachments stronger and more powerful than one’s passionate attachment to Christ alone. And the greatest passion of all which keeps one from the love of God and the love of one’s neighbor is the sinful passion for oneself. Sinful sel

“Struggle is inescapable, for if we are not struggling in the service of Jesus, we will be struggling in the service of sin…In Christ, by contrast, we have a relationship with the living God. He loves us, illumines us, stands with us, and forgives us as we struggle to have Him and His being formed within our hearts and souls.” (Robin Phillips, Dynamis 9/7/2018) “There is an ascetic imperative, an utter necessity to enter into the struggle that is Christ’s own struggle. We fas