SACRAMENTAL LIVING

“All creation takes its deepest being from Christ. Saint Dionysios the Areopagite described God as “beyond being” and therefore able to be “the being of beings.” Creation itself shines with the light of theophany, not because it is God, but because it is suffused with the love of God for it and for us.” (Timothy G. Patitsas) “…there is an impassible chasm between the uncreated and created. The Fathers believed that the tri-hypostatic God (Trinity) is the only reality that has

“The thinkers of the Enlightenment wanted a fixed and miracle-free universe so that science could operate without guidance from religion, which they saw as superstition. But living systems–complex and organic systems–live through cycles of death and life and, in some way that even science should recognize, are always miraculous…What we already believe shapes how we see things. It is why some see a miracle and others only see an event with a natural explanation. It is why mira

“Paradise is the place where God dwells. After the creation of humanity, they were brought into Paradise to dwell with God and with the already created spiritual beings. Humanity was meant to grow to maturity and then depart from Paradise, bringing Paradise, the presence of God Himself, with them in order to transform the whole creation into Eden. Instead, by partaking of the knowledge of good and evil, humanity became subject to corruption and ultimately death…The first huma

“In thinking about darkness and light – and their role in our apprehension of the truth – I cannot but think about Beauty, which is a primary place in which the light of God is made manifest among us (if rightly perceived). The heart that is full of darkness cannot truly perceive beauty: the heart which is full of light, cannot help but perceive it. Perhaps a measure of our heart can be found in how we perceive the world around us: is it primarily a place of beauty or darknes

“Today… we often take theology out of the theanthropic mystery of the Church in which it was sung by the Fathers. We transfer it to the field of mere academic discussions, where each person, remaining an individual, an isolated authority, states his opinion and goes his way. The resultant “theology,” however, is not the very theology of the Church…The divine Spirt breathes in the organism of human speech. Thus it becomes possible for man to utter words of God, to speak of God

“Christianity is not a religion of external demands and taboos; it is the worship of God “in spirit and truth” (Jn. 4.23). Our faith must first of all renew the inner person. Then, the inner peace that results from this correction and purification will inevitably manifest itself externally, healing and shaping the outer world aright. Strictly speaking, the external world can only undergo changes for the good, when acting in it are people who have themselves been renewed inter

“The question of whether atheism or godly devotion lodges in our soul is answered when we acknowledge the image of God in everyone we meet. We are to seek Christ in everyone, from the holiest of saints down to the most depraved souls…A person of peace is one devoted to God, committed to doing good. Unlike them, “The wicked watches for the righteous and seeks to put him to death” (Psalm 37:32). This means if we are constantly watching others to find fault with them, we are doi

“The Cross represents the voluntary offering of the incarnate Son of God who shared our fallen human nature. On the Cross, Christ gave up His life to deliver us from the powers of sin and death. In doing so, He was both the offering and the priest who offered it. No one took His life from Him, but He gave it up in the role of our High Priest. He did this that we might be freed from captivity to corruption and have eternal life.” (Fr. Basil) “Jesus will go to His death as an a

“Freedom is a paradox. It is an utterly inherent part of our existence – a critical part of our salvation – and yet threatening in its power. Freedom of the self can seem a threat to every kind of order (religious, political, social, etc.). Nevertheless, we are told in Scripture that “where the Spirit of the Lord is, there is liberty (freedom)” (2 Corinthians 3:17). St. Paul will also warn in his letter to the Galatians (5:13) that our liberty should not be used as an excuse

“While there is a general connection between sin and suffering (Rom 6:23), this connection is not always one-to-one, for the innocent often suffer, and the guilty are often spared earthly sufferings...” (Orthodox Study Bible, Acts 5:14) “I believe that the question of innocent suffering and the existence of God may be the most significant and essential question of our time. The explosion of knowledge in our world has made an awareness of innocent suffering more apparent than