SACRAMENTAL LIVING

“…we are content to say that God has no place in our lives. We think we want to be left alone to figure it out for ourselves. We have all seen how well this is working out!...Devotion to God’s will is the peaceful and restful haven in all temptations and sorrows, while reliance on one’s own powers is destructive.” (Reverend Christopher T. Metropulos, D. Min, St. Ignatius Brianchaninov) “The spiritual disease of the last times is the weakening of our will and determination. It

“Everyone is familiar with that “voice in the head.” By this, I mean the negative voice. It is mean, judgmental, angry, jealous, envious, salacious, just bad. Sometimes it goes quiet. Sometimes it is so overwhelming that it drowns everything else out. One simple question we can ask: “Who’s doing the talking?”… The voice in our head, the self-talk, is not the voice of a demon. However, it has a very dark origin and is utterly contrary to our well-being. It is the voice of the

“I am so cautious when it comes to a certain strain of Christian thought that glorifies suffering as a good in itself. Too often, I have heard people say to other grieved people that God is ‘using’ their suffering to accomplish some end, as if it were a hammer with which he intended to nail them into godly place. This is the instrumentalist view of suffering: that it’s somehow a pragmatic necessity in God’s plan, something he intends in order to accomplish his ends. If you’ve

“Understood accurately, asceticism is about Beauty; it’s about attempting to be the sort of artists who won’t betray what they have seen of the beautiful. For example, we don’t fast in order to be good, but rather so that our devotion, our eros for Christ’s Beauty, will be absolute. Moral effort only matters when it expands that ascetic effort into the arena of Goodness. Moral struggle has to be an amplification of asceticism, never a substitute. It has to be the working out

“ On the day of Christ’s birth, the regular events of human history began to be penetrated by eternal events: the Incarnation, the redemption on the Cross, the Resurrection, the Ascension, and the sitting at the Father’s right hand…the Nativity was not properly the beginning of the Life of Christ, but rather a bodily extension of His eternal spiritual presence. His Incarnation was only the means for His entry into the world in order to carry out the strategy designed by God f

“… ‘The night is far spent, the day is at hand’ (Rom 13:12). Night is the time of darkness, when most crimes are committed. Night is also the sinful state of the soul that does not want to know God and does not strive for salvation. Predators hunt at night, and the enemy of mankind works in darkness, “like a lion roaring after its prey, seeking whom he might destroy.” I am the light of the world, says the Lord. He chases away the darkness of night, and grants people the Light

“Personally, I believe that one should begin theology not from the mystery of the Holy Trinity, but from the mystery of the incarnation of God, which is directly “imaged” in the reality of the Church and in the “new being” of the Christian. We only know of the mystery of the Trinity because one of the Holy Trinity became man. Otherwise, we fall into metaphysics and never reach theology at all.” (Hieromonk Nicholas Sakharov) “Theology only begins where the cross is. What is th

“But we hear the word limit in much the same way we hear the word quiet: as a form of subtraction, a curtailment of what could or ought to be ours. We despise it as old-fashioned, a diminishment of personal freedom,…But what is freedom to begin with? Something boundless we’re born with, innate to human existence? Are we truly free, mired as we are in nurture and inheritance, the strictures of our time, the limits of science? Or is freedom a gift, something we do not own and c

“…in Christ all of life becomes both a doxology and a theophany. We see God enthroned everywhere, in every creature, leaf and blade of grass, and yet understand that somehow in his humility He also asks for our kind welcome and care. And so we praise God by conveying the mercy we receive from him to all of the creation around us. Creation remains creation, but it now functions as an icon of Christ in his twofold anointing as both resurrected king and sacrificial victim. The w

“Saint Maximos [the Confessor], as we just said, uses the term logos, with a small “l,” for each thing’s specific and particular share of the self-offering of the Logos. By this, the saint indicates that the identity of each thing that exists is a dimension or facet of the “big L” Logos, Christ Himself. Let us repeat, these logoi are not “things” themselves but the particular love with which Christ condescends to each created thing, so that each bit of creation will see in Ch