SACRAMENTAL LIVING

“Questions about the problem of evil and God's commands are really asking about character of God. The real question is, "Can God be trusted?” (John Njoroge) “I am struck by the preponderance of unbelief in our day and time. Frequently, the “problem of evil” is cited as an overwhelming obstacle to belief. I think of this in particular when I consider that antiquity was dominated by far more suffering on a daily basis than our present age. Our lives would seem magical in their

“The list of heretics using their logical and rational minds goes on and on, with many still at work today. Simply using our rational and logical minds to understand a God that is far beyond our comprehension are the very things heresies are made of... and how they continue to exist today. If you sit through a presentation from certain heretical groups, they will continually ask you: “Doesn’t this make sense to you?” They learned long ago the best approach is to appeal to rat

“…the self-help gurus who promote the “just be positive” approach usually live comfortable lives, having achieved a measure of worldly success. By studying those who lived on the other end of the spectrum, in conditions of extreme misery, we can look past the tired clichés to strategies of real substance. When we do, we find that living the good life does indeed come down to attitude, but not in the way that is often supposed….Meaning, not happiness, is what enables us to liv

“Righteous anger is a natural human emotion experienced in the face of sin. While there is anger that is certainly sinful (Mt 5:22), there is also anger that is God-given and proper to humanity (Ps 4:4). Christ's anger here [Mark 3:1-6] is in response to people professing God, yet having such hardness in their hearts that they could not rejoice in the healing of one of their brothers.” (Orthodox Study Bible, Mark 3:5) “The Fathers teach that anger in and of itself is not a si

“The Church is not merely a refuge from the troubles and sorrow of the world, though it can be that. Its real purpose is to equip us to go out of the church and into the world to be witnesses to the Gospel (Luke 24:48), to be a light to the world (Matthew 5:14), and the salt of the earth (Matthew 5:13). We don’t go to church to escape the world or to withdraw from it. When Jesus prayed for us to His Father, he petitioned: I am not asking you to take them out of the world, but

“Virtue may be defined as the conscious union of human weakness with divine strength…if we rely on our own capability as if our natural powers are our strength, we confuse our human works with virtue. On the other hand, if we “do not make an effort” to receive divine help and “transcend human weakness” with the power of God, we will fall short of virtue…the development of virtue depends on…the cooperation between God and the human person.” (St. Maximus the Confessor, Fr. Basi

“There are two ways in which the prayer of a righteous man is effective. The first is when the person praying does so by offering to God his works done according to His commands. Then the prayer is not just a matter of words, blurted out meaninglessly with the empty echo of the tongue, but powerful and living and inspired with the spirit of the commandments. For the true basis of prayer and supplication is the fulfillment of the commandments by virtue. This makes the prayer o

“The Holy Spirit, one of the Three Persons of the Holy Trinity comes to abide in us, God’s people, if we are receptive to having the Spirit abide in us…We make ourselves receptive to God through humility, love and by following Christ’s commandments to love God and neighbor. God is revealed to us through those in whom the Spirit abides. In God’s Holy Ones we find God’s holiness. Humans are capable of being God-bearers, of being a light to the world as is our God.” (Fr. Ted Bob

“Virtue may be defined as the conscious union of human weakness with divine strength’...To explain, Maximus says that if we rely on our own capability as if our natural powers are our strength, we confuse our human works with virtue. On the other hand, if  we “do not make an effort” to receive divine help and “transcend human weakness” with the power of God, we will fall short of virtue.” (St. Maximus the Confessor, Fr. Basil) “God who alone judges the great events of history

“What lies hidden in the designs of God I confess I do not know—I am only a man—but this I know with full certainty, that, whatever it is, it is more just, more wise, and more solidly based on incomparable perfection than all the judgments of people….God’s will is determined by His wisdom which always perceives, and His goodness which always embraces, the intrinsically good.” (St. Augustine, C.S. Lewis) “The story of Isaac blessing his son Jacob illustrates the intense meanin