SACRAMENTAL LIVING

“Our Lord Jesus Christ told His disciples that He had to leave them in order to send them the Holy Spirit. Ten days after His ascension to the heavens, The Holy Spirit descended upon the disciples, we are told “like tongues of fire.” All of the sudden, they were clothed with the Holy Spirit. They each became individually, temples of the Holy Spirit and they became more. I’m going to tell you something that might sound strange or controversial. They became Christs. Don’t misun

“We may abandon God, but He never abandons us. Our actions may cause us to leave His loving embrace, but His love endures…nothing can separate us from God. He is with us, in our health. He is with us in our pain. He is with us in our healing. Yet, regardless of where we are at any given moment, He is still with us.” (Reverend Christopher T. Metropulos, D. Min, Jackie Morfesis) “The presence of the Holy Spirit, then, brings us into the presence of Christ “through faith” (Eph

“Christianity is not a religion of external demands and taboos; it is the worship of God “in spirit and truth” (Jn. 4.23). Our faith must first of all renew the inner person. Then, the inner peace that results from this correction and purification will inevitably manifest itself externally, healing and shaping the outer world aright. Strictly speaking, the external world can only undergo changes for the good, when acting in it are people who have themselves been renewed inter

“…the Eucharist shows that all of life is potentially sacramental as a means of entrance into, and personal participation in, the eschatological reign. God intends every bit of creation for communion with Him, and calls human persons to manifest and encounter that communion in every dimension of their existence. A eucharistic view of life goes beyond the liturgy itself to the quest for full communion with the Trinity in holiness…There is simply no way around the basic truth t

“Why is it that in moments when sorrow seems unbearable to us, and we are balancing on the verge of despair, that we can’t feel that strengthening Right Hand of the Lord, which as we’ve heard many times preserves everything in His power. Maybe because we ourselves in these hard moments find ourselves doing something not exactly right? Maybe we ourselves don’t go to where this support is being obtained? We do not want to raise even a small spiritual labor, expecting that such

“Righteousness here does not mean sinlessness; rather, it means wholeness—when a person’s heart is united with God, the true Source. The word of the righteous is not always elegant. It may be simple, even severe. Yet it always possesses a certain vertical quality—it lifts us above the noise and vanity of life. The fruit of such speech is peace. After speaking with such a person, you do not feel “overloaded” with information; you feel revived. Anxiety leaves your soul, and the

“Freedom is a paradox. It is an utterly inherent part of our existence – a critical part of our salvation – and yet threatening in its power. Freedom of the self can seem a threat to every kind of order (religious, political, social, etc.). Nevertheless, we are told in Scripture that “where the Spirit of the Lord is, there is liberty (freedom)” (2 Corinthians 3:17). St. Paul will also warn in his letter to the Galatians (5:13) that our liberty should not be used as an excuse

“While very detailed instructions are given for other elements of sacrificial rituals, none are given for the means of killing the animals involved. To sacrifice something is not to kill it, but to eat it as a sacred meal. This required its death, whether the sacrifice was of animals or plants (such as first fruits from the harvest and grain offerings).” (Fr. Stephen De Young) “…the empty formalism of ritual sacrifices will not make up for sin. Perfunctory religious practices

“Christ points later in St. John’s Gospel as He gives up His life on the Cross, saying, “It is finished” (John 19:30). The Greek verb here used by St. John is the same verb used in Genesis 2:1 at the completion of the work of Creation, leading to God’s rest. Christ, therefore, rests in the Tomb on the seventh day of the week, fulfilling the Sabbath. In three days He completes the work of Creation, rising again on the first day of the week. The Sabbath was, thereby, fulfilled.

“…the goal of the Christian life is the acquisition of love for God and others. The Lord Himself speaks of only two commandments, upon which hang all the Law and the Prophets. These are: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind and Thou shalt love thy neighbor as thyself (Matt. 22:37, 39). Christ didn’t say these are just two of ten or twenty other commandments, but rather: On these two commandments hang all the Law and