SACRAMENTAL LIVING

“Questions about the problem of evil and God's commands are really asking about character of God. The real question is, "Can God be trusted?” (John Njoroge) “I am struck by the preponderance of unbelief in our day and time. Frequently, the “problem of evil” is cited as an overwhelming obstacle to belief. I think of this in particular when I consider that antiquity was dominated by far more suffering on a daily basis than our present age. Our lives would seem magical in their

“The Christian life is, properly, a life of spiritual asceticism in which we seek to shed that which is not truly ours. This is not always obvious (by any means). It is also not entirely private. The “mirror” of the soul is Christ Himself. Were we only looking within ourselves the journey would be nothing more than “anybody’s guess.” Instead, we become like Christ as we steadily gaze at Christ. He is the “measure” of the soul and the singular measure of what it is to be truly

““The fool says in his heart, ‘There is no God.’”(Psalm 14:1). This verse is not so much about principled atheists, but practical atheists, which we all are in those dark moments when we stubbornly follow our own will and passions and eclipse God from our decision-making. Liturgically we use this verse at the 9th Hour on Holy Friday, as Jesus hangs on the Cross surrounded by abusers and abandoned by almost all his friends. In those terrible hours when the disciples turned awa

“The word of the day is “freedom.” What do people have in mind when they seek freedom? They seek release from whatever controls or threatens to restrain them. And yet, in the name of freedom, many let themselves be dominated by all sorts of indulgences: the pursuit of fame, wealth, adventure, comfort, lust, and power…St. Philaret of Moscow spoke about the person who thinks freedom means the ability to do whatever he wants. He writes, “But such a man uses external freedom only

“It is not uncommon to find people with very sensitive consciences and who seem to have a certain attraction, even aptitude, for the contemplative path, but who cannot come to terms with things that have happened in their past. Not only can they not accept divine forgiveness, they cannot forgive themselves. Consequently their self-esteem is too low to accept the fact that failure is part of the search for God.” (Martin Laird) “…we must use the knowledge of our failures to fue

“Saint Luke observes the Sanhedrin members marveling at the apostles’ boldness (Acts 4:13). They are intimidated, but not because they are faced with superior students of Scripture. Indeed, the council members are highly trained. Lacking illumination by the Holy Spirit, however, they hesitate before the truth. The council sees that the apostles are uneducated – they lack the refinements of learning, as their speech and manners reveal (vs. 13). On the other hand, these fisherm

“The signs of God’s grace surround us and lie within us. But we have our own idols that blind us to all the signs that witness to the steadfast love of God. God is good. Yet the troubles of this world, the suffering of illness and grief, the attractions of this age, the temptations of greed, jealousy, and avarice, and the press of daily affairs conspire to hide the goodness of God from us. And in times of distress, we might even blame the Almighty and All-Merciful for our tro

“Reading the Scriptures, studying the church fathers, attending worship, praying, and meditating are all good and godly things. But they are not ends in themselves. When we engage in these holy activities, our sincere and fervent goal should be to encounter the Lord Jesus Christ. We may be the most informed and even enthusiastic students of the Word. We may be devoted to the teachings of the church. We may excel in Christianity as Paul excelled in Judaism. But everything that

“Most believers go through times of spiritual emptiness. They feel that they are in a spiritual “black hole.” Their heart feels hollow. They keep going, but they are running on an empty tank…When we lose our purpose and meaning, we ask ourselves, what is the use? We no longer hope that anything good will come from our efforts. Therefore, above all, Paul prays that hearts of the Holy Spirit would “overflow in hope by the power of the Holy Spirit” (Romans 15:13). We earnestly d

“To come face to face with the living God…is a humbling, wondrous, life-changing experience…In Saint Paul’s case, a face-to-face confrontation with God enlightened his inner being and illumined the darkness of his hatred and self-righteousness. God changed Saul of Tarsus from a mere man into a holy apostle. After his baptism, Saint Paul withdrew into Arabia and avoided the centers of Christian activity. He had faced the Lord Jesus, and he needed time to assimilate all that ha