SACRAMENTAL LIVING

“Our spiritual goal is to align our life, our hearts and minds, and our wills with the will of God. We are endeavoring to have Christ be the Lord of our hearts and minds so that all of our actions, thoughts and feelings are unified and coincide with His. We want it to be that Christ can look at us, as He did Nathaniel, and measure our hearts with the words that here is a person “in whom there is no guile” (John 1:47)” (Fr. Ted Bobosh) “I find that the more I surrender to God’

“We want to see the evidence in the world of another’s caring or love. And because we live in such a material culture, we have sadly come to believe the evidence of love is what we can hold in our hands, accumulate, and quantify. That is so far from the truth. And it has caused great hardship and emotional anxiety, even depression. It has caused false relationships, marriages, even divorce. “While we look not at the things which are seen, but at the things which are not seen:

“The character of Christ, who is the Image according to which we are created, is such that human beings are more fully revealed to be what they are as they draw near to Him (or as He himself draws near to us)… The true self, in addition to being the gift of God—His image within us—is also a dynamic movement toward God, whose fulfillment and beauty are “being revealed.” We can describe this process as eschatological. Who I am has not yet been revealed (1 John 3: 2), but is “hi

“…humans weren’t created as perfect beings but rather had the potential to choose perfection or move away from it. So too Paradise was not a perfect world but had the potential to become that if the humans made appropriate choices and decisions. The world from the beginning had great potential as did the first humans. Perfection was something that was to be realized by the humans who were capable of choosing the good and moving towards perfection or choosing the evil and movi

“There is a theme of hiddenness in the teaching of Christ, indeed, across the whole of Scripture. We can see it in the sayings regarding the Kingdom of God in which it is compared to a lost coin or a buried treasure or a pearl of great price. It is something that requires searching out, digging up, or even selling everything in order to have it. The Kingdom of God is something that you don’t know but is worth everything in order to know. To know it, however, we must ask, seek

“In thinking about darkness and light – and their role in our apprehension of the truth – I cannot but think about Beauty, which is a primary place in which the light of God is made manifest among us (if rightly perceived). The heart that is full of darkness cannot truly perceive beauty: the heart which is full of light, cannot help but perceive it. Perhaps a measure of our heart can be found in how we perceive the world around us: is it primarily a place of beauty or darknes

“Today… we often take theology out of the theanthropic mystery of the Church in which it was sung by the Fathers. We transfer it to the field of mere academic discussions, where each person, remaining an individual, an isolated authority, states his opinion and goes his way. The resultant “theology,” however, is not the very theology of the Church…The divine Spirt breathes in the organism of human speech. Thus it becomes possible for man to utter words of God, to speak of God

“The Cross represents the voluntary offering of the incarnate Son of God who shared our fallen human nature. On the Cross, Christ gave up His life to deliver us from the powers of sin and death. In doing so, He was both the offering and the priest who offered it. No one took His life from Him, but He gave it up in the role of our High Priest. He did this that we might be freed from captivity to corruption and have eternal life.” (Fr. Basil) “Jesus will go to His death as an a

“We are told to keep the commandments. Those commandments include care for the poor, the homeless, those in prison, etc. Indeed, the Cross teaches us to radically identify with them, rather than simply to offer a helping hand. Our concern for justice all too rarely engages anyone face-to-face, nor does it leave us with substantially less money. We fail to understand the true nature of violence, and refuse to acknowledge its inherent role in “making the world a better place.”

“It’s critical that we understand the uniqueness of the traditional Christian message about the death and resurrection of Jesus. This is why, when the gospel message was first preached, most people found it unbelievable—it was preposterous, like nothing they’d ever heard before. And even now, it is unbelievable to most people for exactly the same reason. That God could truly become man, that there could be a resurrection from the dead, and that said resurrection should begin