Theology

“Therefore, the All-Merciful Lord sends us various reasons for works of mercy and charity so that we can be saved—ever more poor, sick and afflicted people are appearing in our times…Such deeds are undoubtedly more important than the books we write. What use is my book to someone who is seriously suffering, ill, exhausted or freezing, whose soul is more precious than all the riches of the world, gazing at me with a pleading look? He needs a kind human word, compassion, a piece of warm bread, and help. Does he care about lofty words in my book, if I just pass him by, without giving him anything or helping him in any way? If I write for people but shield my soul from them, passing by suffering and grief; if my neighbor cannot rely on me in a difficult moment in life—what are my “love of God”, “theology” and beautifully printed pages covered with letters for?” (Sergey Krapivin)

“Today… we often take theology out of the theanthropic mystery of the Church in which it was sung by the Fathers. We transfer it to the field of mere academic discussions, where each person, remaining an individual, an isolated authority, states his opinion and goes his way. The resultant “theology,” however, is not the very theology of the Church…And if our theology does not assume us, if it does not change our life, it will leave our life outside the taste of the new creation, in the darkness of ignorance, and so outside the mystery of theology which is the manifestation of the struggle for and the fact of salvation in Christ.” (Archimandrite Vasileios)

“Although popular imagination is still enthralled by the idea of “what really happened,” it is generally recognized today that there is no such thing as uninterpreted history. Failing to appreciate the confessional nature of theological assertions gives much modern theology a character that can only be described as an odd mixture of metaphysics and mythology…The aim of theology always remains “the true understanding of things as they are, that is, of God and of the human being.” (Fr. John Behr)

“Christianity’s understanding of theology as a spiritual activity does not mean that it is devoid of an intellectual component, that we entirely reject reason or do not endeavor to accurately express our views. It only means that theologizing cannot exist apart from the spiritual life…The Church as the Body of Christ is composed of human beings on their journey to salvation. Each is made in the image of God, and the role of the theologian is to assist them with great pastoral sensitivity to each person’s particular capacity and situation. Theology is not an intellectual pursuit but a spiritual one, and ultimately all theology is pastoral in purpose.” (Dr. Eugenia Scarvelis Constantinou)

“… theology is not a collection of ideas, much less a collection of unconnected ideas. Theology is a reflection on what is true, and a reflection on what is true in the light of what has been made known to us in the God/Man Jesus Christ. Because it is true, theology is not many things, but one thing…“True theology is as much a matter of how we know as it is what we know. Further, everything about our own condition also matters in both what we may know and how we may know it. Saving knowledge cannot be isolated from the whole of who we are and how we are. The experience encountered in paradox and mystery is frequently a necessary condition for knowing the truth. We may very well come away with knowledge, and yet be speechless.” (Father Stephen Freeman)

“Nothing is as difficult as true theology. Simply saying something correct is beside the point. Correctness does not rise to the level of theology. Theology, rightly done, is a path towards union with God. It is absolutely more than an academic exercise. Theology is not the recitation of correct facts, it is the apprehension and statement of Beauty…The theology of the Church did not begin with considerations of intellectual method nor with concerns about the wider relevance or usefulness of the Gospel message; Christian theology began with Beauty rather than with Truth or Goodness.” (Father Stephen Freeman, Timothy G. Patitsas)

“Theology appeared in the Church almost immediately after its foundation. It could not have been otherwise. Standing beside Christ, His disciples would ask each other: “Who is He?” And it was theology that answered their question. The disciples saw a Man, a great Teacher who instructed them in the spiritual life. They saw that He was the long-awaited Messiah. And even more than that. The genuine, unexpected, and awe-inspiring Theophany was revealed to them. The apostles admitted that Christ was True Man and True God. There was the paradoxical co-presence of the divine and the human in Him. That is why the idea that Christ is the God-man is clearly expressed in the writings of the apostles and all the evangelists. This idea highlights the very essence of Christian theology…theology is the confession of the truth, Christ Himself, who does not stand subject to any criterion other than Himself, the Lord of all creation and its history.” (Deacon Pavel Serzhantov, Fr. John Behr)

“Coming to the knowledge of God doesn’t mean coming to God outside yourself, as some external object, or being convinced of His existence by some logical proofs—it means enabling our inner self, in some mysterious way, to see God with our inner eye. From this it’s clear that no amount of theological knowledge can achieve knowledge of God. The Jewish scribes, who were strong in theological scholarship, were unable to see in Jesus Christ His Divine power, which simple fishermen, publicans, and harlots saw in Him.” (Hieroschemamonk Sergei Chetverikov)

“An attitude of humility when theologizing is essential. The theologian’s work is offered to God for the people of God. We must always theologize with an awareness of our own sins, faults, and shortcomings…The good theologian knows his or her limitations, not only spiritual weaknesses but intellectual and academic ones…Pride in a theologian inhibits the ability to theologize for the edification of others, since in that instance the theologian is motivated only by his own desire for glory…The theologian must recognize where human reasoning ends and divine mystery begins, and encourage the faithful to accept this as well.” (Dr. Eugenia Scarvelis Constantinou)

“The Church Fathers are adamant that true theology flows from true prayer. Doctrine and manner of life are not assimilated by our rational faculties alone. God gives these gifts to us when we follow His path, seeking deep healing for our hearts and souls and the acquisition of the Holy Spirit…Theology cannot be separated from the life of prayer and the practice of virtue…The true theologian is the one who prays.” (Dynamis 2/21/2021, Dr. Eugenia Scarvelis Constantinou)

“The vast majority of Christians through the ages probably knew less “theology” than today’s catechumenal converts. The Church has not thrived or survived through its mastery of such things. It is, instead, the character of Christ, acquired through the sacraments and the patient keeping of the Commandments that has preserved the faith. Such a foundation can fathom mysteries. Only the character of Christ can understand the mysteries of the faith. The words of books, often the works of saints, will not yield themselves to a heart that has alienated itself from love.” (Father Stephen Freeman)

"The prevailing attitude is becoming one of treating education as something which is purchased like any other goods. Education is something one possesses, a graduation certificate or letters after our name become the sign that we are the true owners of the appropriate qualification. This is not, never was nor ever can be the way theology is to be viewed. Here I am not talking about certain courses bearing the title Theology, but in its original sense as the knowledge of God. To treat knowledge of God in this way is to attempt to objectify God, or turn Him into a subject of enquiry, a thing to be studied." (Father Spyridon Baily)

“You can read about Him in the creeds and in books of theology, or you can get to know God by becoming involved with Him...You can learn about God with your mind or through your experience. God prefers the latter. He wants us to know Him experientially, to engage him with our whole lives." (John Timmer)

“In theology we use our reasoning brain, because that is a gift from God. But always we recognize that in theology we are working on something that lies beyond our reasoning brain, because it is mystery." (Metropolitan Kallistos Ware)

“Theology is ultimately a way of life. The theologian is not the one who reads and studies; the theologian is the one who prays.” (Nathan A. Jacobs)

“True theology is as much a matter of how we know as it is what we know.” (Father Stephen Freeman)

“...theology has always claimed that human beings are basically good. Though we have been damaged, basically we are good.” (Anthony De Mello)

“Acquiring purity must be our first step toward knowing God…Purity is the foundation of theology and a true relationship with God.” (Dynamis 7/6/2015)

“The most important question we will ever answer is what we believe about Christ. Other theological questions are irrelevant until we believe that Jesus is who He said He is.” (Life Application Study Bible, Matthew 22:41-45)

“To be disrespectful of tradition and of historical theology is to be disrespectful of the Holy Spirit who has been actively enlightening the church in every century.” (John Stott)

“There is a minefield many do not notice, one that masquerades as the spiritual life. Academic theology, although it can be used in service to the Church, has been the spiritual destruction of many. True theology comes from the mastery of prayer and is not associated with academic pursuits. When theology becomes our philosophy, we are no different from the pagans.” (Abbot Tryphon)

“The theologian is the one who prays, and if you pray in truth, you are a theologian…The true theologian is one who, through the mastery of prayer and the cultivation of humility, finds God noetically—that is, in the heart.” (Evagrius of Pontus, Abbot Tryphon)

“Everything Christ did and taught has eternity in view. Most of us give a nod of our theology to heaven and then live as though this world is all we have.” (Joseph Stowell)

“You can know the Bible inside and out, go to every Church service, fast, pray, and get degrees in Theology, give money and time and everything else that in the eyes of many would make you the model Christian, but if you don’t do it as a natural response to a loving relationship with Him that manifests itself in loving others, then it really means nothing in terms of the state of your heart.” (Sacramental Living)

“Theological knowledge [knowledge of God] is first personal and experiential, and then thought out and verbalized. A theologian witnesses to what he/she knows through experience…Mysticism without theological truth is subjective and delusional, and theology without mysticism is nothing but an academic hobby.” (Orthodox Study Bible, Ephesians 3:18-19, Archimandrite Vassilios Papavassiliou)

#JohnStott #AnthonyDeMello #FatherStephenFreeman #AbbotTryphon #ArchimandriteVassiliosPapavassiliou #JosephStowell #SacramentalLiving #FatherSpyridonBaily #MetropolitanKallistosWare #NathanAJacobs #JohnTimmer #FatherStephenFreeman #TimothyGPatitsas #DeaconPavelSerzhantov #FrJohnBehr #HieroschemamonkSergeiChetverikov #DrEugeniaScarvelisConstantinou #Dynamis #SergeyKrapivin #ArchimandriteVasileios #FrJohnBehr