SACRAMENTAL LIVING

“…this is how the path of religious life begins. As the holy fathers write, the soul passes through three stages: slave, hireling, and son. The stage of the slave—a person does not yet love God, but fears hell. He keeps the commandments because he has been horrified by the description of fiery gehenna. This is faith expressing the religious instinct of self-preservation. The stage of the hireling—a person already hopes for reward. He fasts in order to receive the Kingdom of H

“Our Lord Jesus Christ told His disciples that He had to leave them in order to send them the Holy Spirit. Ten days after His ascension to the heavens, The Holy Spirit descended upon the disciples, we are told “like tongues of fire.” All of the sudden, they were clothed with the Holy Spirit. They each became individually, temples of the Holy Spirit and they became more. I’m going to tell you something that might sound strange or controversial. They became Christs. Don’t misun

“We may abandon God, but He never abandons us. Our actions may cause us to leave His loving embrace, but His love endures…nothing can separate us from God. He is with us, in our health. He is with us in our pain. He is with us in our healing. Yet, regardless of where we are at any given moment, He is still with us.” (Reverend Christopher T. Metropulos, D. Min, Jackie Morfesis) “The presence of the Holy Spirit, then, brings us into the presence of Christ “through faith” (Eph

“…the person who “lives in the Eucharist and through the Eucharist,” to recall Fr. Florovsky’s words, (when, of course, that Eucharist is properly celebrated) becomes accustomed to looking not only “upwards” but also “forwards.” In other words, he gets into the habit of placing himself, his works and history itself under the light and the judgment of the Kingdom, always and in everything seeking its ultimate meaning (“ Seek ye first the Kingdom of heaven and its righteousness

“Today… we often take theology out of the theanthropic mystery of the Church in which it was sung by the Fathers. We transfer it to the field of mere academic discussions, where each person, remaining an individual, an isolated authority, states his opinion and goes his way. The resultant “theology,” however, is not the very theology of the Church…The divine Spirt breathes in the organism of human speech. Thus it becomes possible for man to utter words of God, to speak of God

“Christianity is not a religion of external demands and taboos; it is the worship of God “in spirit and truth” (Jn. 4.23). Our faith must first of all renew the inner person. Then, the inner peace that results from this correction and purification will inevitably manifest itself externally, healing and shaping the outer world aright. Strictly speaking, the external world can only undergo changes for the good, when acting in it are people who have themselves been renewed inter

“Freedom is a paradox. It is an utterly inherent part of our existence – a critical part of our salvation – and yet threatening in its power. Freedom of the self can seem a threat to every kind of order (religious, political, social, etc.). Nevertheless, we are told in Scripture that “where the Spirit of the Lord is, there is liberty (freedom)” (2 Corinthians 3:17). St. Paul will also warn in his letter to the Galatians (5:13) that our liberty should not be used as an excuse

Quotes of the Day for March 11, 2026 – Thoughts on lives transformed “Perhaps there is nothing so powerful as a testimony of a life transformed. I don’t believe it’s necessary to suffer so deeply that one’s life is crushed seemingly beyond repair, broken into a hundred pieces, before we fall to our knees and hear God’s longing for our soul. But this we do know; it certainly is an explosive doorway and being witness to God’s mercy. Pain transformed is holy space.” (Jackie Morf

“Christ points later in St. John’s Gospel as He gives up His life on the Cross, saying, “It is finished” (John 19:30). The Greek verb here used by St. John is the same verb used in Genesis 2:1 at the completion of the work of Creation, leading to God’s rest. Christ, therefore, rests in the Tomb on the seventh day of the week, fulfilling the Sabbath. In three days He completes the work of Creation, rising again on the first day of the week. The Sabbath was, thereby, fulfilled.

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these