SACRAMENTAL LIVING

“...in Paradise, each person will see the glory of God in accordance with the purity of the eyes of their soul. The degree of visibility will not be determined by God, but will depend on each person's purity.” (St. Paisios of Mount Athos) “Nothing distances us more from the Good News [Gospel] than an impure mind. What makes the human mind of man impure? Sin makes the human mind impure as milk when you pour in poison; it all becomes poisonous, so the human mind when impure sin

“Our modern self-understanding sees people primarily as individual centers of choice and decision. A person is seen as the product of their choices and decisions – our lives are self-authenticated. As such, we are managers. Of course there are many problems with this world-view from the perspective of Classical Christianity. Though we are free to make choices and decisions, our freedom is not unlimited. The largest part of our lives is not self-determined. Much of the rhetori

“A relationship with Jesus Christ-this is prayer. When people think about what is required to receive Holy Communion, they almost immediately think of fasting. There are so many things “higher on the list,” including prayer-what good is fasting without prayer? That’s just dieting.” (Fr. Stavros N. Akrotirianakis) “Take fasting. Some people are extremists in this while many others, perhaps most, are not at all so. Saint Isidoros Pilousiotis says that we should be ‘experienced

“What leads to the inner decision to ignore Wisdom’s call? Since the issues that Wisdom raises “are the issues of life” (Proverbs 8:34), it really depends on how we define life. The Lord Jesus says, “I am…the life” (Jn 14:6). If we exclude Christ from our consideration of any aspect of our lives, then we are operating on an entirely different ground from that of the Lord. Life’s issues might then seem to encompass nothing more than health, wealth, status, ideology, or the boa

“It is possible we could have forgiven someone cognitively (with our thoughts and even verbally) but not forgiven them emotionally. Sometimes this occurs because we fear the wrong or hurt happening again and don’t let our guard down. Also, we might, due to our faith convictions, embrace the concept of forgiveness and thus readily extend it verbally, but under the surface we still harbor resentment. Sometimes we do this intentionally and sometimes we are not conscious that we

“Being renewed by God’s power, we become partakers of the divine nature. This does not mean we become divine by nature. If we participated in God's essence, the distinction between God and man would be abolished. What this does mean is that we participate in God's energy, described by a number of terms in scripture, such as glory, life, love, virtue, and power. We are to become like God by His grace…” (Orthodox Study Bible, 2 Peter 1:4) “…the apostle [Peter] writes, “… that y

“The question posed by the Pharisees and Herodians appears to concern Caesar and taxation, but its purpose is to force the Lord Jesus to choose between loyalty to God and obedience to worldly government. Christ, in turn, exposes the deep error involved in making God an alternative to Caesar. Such gross oversimplification distorts theology into manageable human concepts – an impossible task….The Pharisees and Herodians engage in reductionism, which attempts to minimize a compl

“Unresolved grief will linger until it is processed and dealt with—we can run, but we can’t hide. Many times we are afraid to grieve, thinking we may become lost in our grief and not be able to find our way out. However, grieving hidden losses is a necessary part of our healing and theosis, our striving to attain union with God…Grief often comes in waves, so we need to be careful not to prematurely declare our grieving process over. Those who have experienced intense grief co

“Perhaps the most salient aspect of the sacramental life is something that has almost been forgotten within contemporary Christianity: noetic experience. The fact that I will now be required to explain the very meaning of noetic experience for my readers makes my point. In the writings of the Church fathers, it is assumed that this is the true character of the saving knowledge of God. “Noetic” refers to that knowledge that is acquired by the “nous,” an aspect of the soul that

“Weakness” and “foolishness” are things that we do not normally associate with God, but are specifically identified with Him in the New Testament. Throughout the testimony of Scripture, there is a consistent preference on the part of God for the weak, the despised, the second-born, the foolish, the least-likely. St. Paul reflects on this: “For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has ch