SACRAMENTAL LIVING

“There are two kinds of fear: one initial, and the other perfect… For example, he who fulfills the will of God out of fear of punishment is still a beginner, for he does not yet do good for the sake of goodness itself, but out of fear of punishment. But he who fulfills the will of God out of love for Him, loving Him simply in order to please Him—this one knows what true good is; he has understood what it means to be with God. Such a person fears God and fulfills His will no l

“The greatest obstacle to sharing Christ’s pastoral care is the temptation to serve only ourselves. We may give in to weariness, or simply become indifferent to others. However, the Lord Himself calls us to this struggle!” (Dynamis 9/2/2021) “All the truths that are given to us in the Gospel, that the Church presents to us in the Apostolic Epistles, in the Church’s typikon, speak of one and the same thing: that saving your soul, and even more so the souls of others, takes tim

“Christ points later in St. John’s Gospel as He gives up His life on the Cross, saying, “It is finished” (John 19:30). The Greek verb here used by St. John is the same verb used in Genesis 2:1 at the completion of the work of Creation, leading to God’s rest. Christ, therefore, rests in the Tomb on the seventh day of the week, fulfilling the Sabbath. In three days He completes the work of Creation, rising again on the first day of the week. The Sabbath was, thereby, fulfilled.

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these

“Our lives are a gift from God and not of our own making. The Classical Christian spiritual life is not marked by choice and self-determination: it is characterized by self-emptying and the way of the Cross. When a modern Christian confronts the season of Lent – the question often becomes: “What do I want to give up for Lent?” The intention is good, but the question is wrong. Lent quickly becomes yet another life-choice, a consumer’s fast.” (Father Stephen Freeman) “Lent is a

“The way to a pure heart and the way to see God are actually the same thing. We have to have the eyes to see purity and beauty…We are to look for that which is pure, beautiful, lovely, godly, holy and readily visible in the world. Then we’ll begin to see purity, beauty, love, holiness, and even God Himself.” (Fr. Ted Bobosh) “In the Biblical and Patristic understanding, the “heart” (Hebrew: leb; Greek: kardia) is the deep center of the human personality, where the spirit, the

“Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7). In Matthew’s Gospel, four times people approached Jesus with the petition, “Have mercy on me” or “mercy on us – they include two blind men, the Canaanite mother, and a father of a sick boy. Each time Jesus grants their requests for mercy…Mercy is standing in the shoes of the other and deciding what to do based on how the other feels. Compassion allows us to see things from their point of view. This is exac

“When it comes down to it, this non-iconographic way of seeing the world is by nature unfaithfulness. When I look at creation and I don’t see God, it is like looking at the physical body of a woman in loveless lust and not seeing the fullness.” (Andrew Williams) “The Enlightenment comes directly out of Scholastic theology and the medieval notion that there is a nature that is all right on its own, to which grace is then added. That is totally heretical, just nuts….no existing

“Despondency is often confused with sadness, a feeling of grief for specific sins or losses. However, it is known that sorrow can also be useful: for example, Godly sorrow produces repentance leading to salvation (2 Cor. 7:10). But despondency is aimless, all-encompassing melancholy, despair of God’s mercy, and depletion of love for God and others…it is sadness that turns into self-centered despair, an extremely dangerous degree of despondency. St. Theophan the Recluse called

“Someone begins to lose faith when his mind lacks the knowledge of God. A very common excuse, “How can I believe in God if there is so much evil in the world?” shows that the person in question knows very little or even practically nothing about the true faith. Evil appeared in people’s lives with sin, and the cause of injustice, betrayal, murder and other horrors is precisely sin. Let’s recall the First Epistle of the Apostle John the Evangelist: We know that we are of God,