SACRAMENTAL LIVING

“Today we continue to celebrate the most fundamental and joyful proclamation of our faith: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life! He is our Pascha, our Passover, from death to life, for Hades and the grave could not contain the God-Man Who shares with us His victory over corruption and decay in all their forms. In a world enslaved to the fear of the grave, He has illumined even the dark night of the tomb with

“Why is it that in moments when sorrow seems unbearable to us, and we are balancing on the verge of despair, that we can’t feel that strengthening Right Hand of the Lord, which as we’ve heard many times preserves everything in His power. Maybe because we ourselves in these hard moments find ourselves doing something not exactly right? Maybe we ourselves don’t go to where this support is being obtained? We do not want to raise even a small spiritual labor, expecting that such

“The greatest obstacle to sharing Christ’s pastoral care is the temptation to serve only ourselves. We may give in to weariness, or simply become indifferent to others. However, the Lord Himself calls us to this struggle!” (Dynamis 9/2/2021) “All the truths that are given to us in the Gospel, that the Church presents to us in the Apostolic Epistles, in the Church’s typikon, speak of one and the same thing: that saving your soul, and even more so the souls of others, takes tim

“God is free and cannot be expected to behave in a predictable manner (known to us). We can expect certain things according to His promise, but even those things remain largely hidden. For example, we can trust that He is always at all times and in all things working for our salvation, our true communion with Him and healing from the ravages of our brokenness. But we are creatures who dream of being gods, though entering by a false door. Rather than being raised up and confor

“It’s critical that we understand the uniqueness of the traditional Christian message about the death and resurrection of Jesus. This is why, when the gospel message was first preached, most people found it unbelievable—it was preposterous, like nothing they’d ever heard before. And even now, it is unbelievable to most people for exactly the same reason. That God could truly become man, that there could be a resurrection from the dead, and that said resurrection should begin

“Everyone is familiar with that “voice in the head.” By this, I mean the negative voice. It is mean, judgmental, angry, jealous, envious, salacious, just bad. Sometimes it goes quiet. Sometimes it is so overwhelming that it drowns everything else out. One simple question we can ask: “Who’s doing the talking?”… The voice in our head, the self-talk, is not the voice of a demon. However, it has a very dark origin and is utterly contrary to our well-being. It is the voice of the

“Understood accurately, asceticism is about Beauty; it’s about attempting to be the sort of artists who won’t betray what they have seen of the beautiful. For example, we don’t fast in order to be good, but rather so that our devotion, our eros for Christ’s Beauty, will be absolute. Moral effort only matters when it expands that ascetic effort into the arena of Goodness. Moral struggle has to be an amplification of asceticism, never a substitute. It has to be the working out

“Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness or unforgiveness of your sins, then, and hence also your salvation or destruction, depend on you yourself. For without forgiveness of sins there is no salvation. You can see for yourself how serious it is…Our Lord Jesus gives us the teaching regarding forgiveness. He tells us that forgiveness is an integral part of the kingdom of heaven, and the

“ On the day of Christ’s birth, the regular events of human history began to be penetrated by eternal events: the Incarnation, the redemption on the Cross, the Resurrection, the Ascension, and the sitting at the Father’s right hand…the Nativity was not properly the beginning of the Life of Christ, but rather a bodily extension of His eternal spiritual presence. His Incarnation was only the means for His entry into the world in order to carry out the strategy designed by God f

“The challenge today is not so much that people don’t believe in God; it’s that they don’t believe in a personal God. There is more of a sense that God is “something up there” as opposed to “someone who is here…Without ceasing to be “up there”, God is now also “down here” among us, saving His world from the inside out.” (Sacramental Living Ministries, Fr. Lawrence Farley) “Sky is a thirteenth-century borrowing from Old Norse, referring to the clouds or the region where the cl