SACRAMENTAL LIVING

“Christ himself did not preach “faith alone,” but a rather more complex picture of salvation that also involved repentance and self-denial…The foremost question we must resolve is one of desire (Mark 8:34-35)…we declare that our foremost desire is to follow Him [Christ]. But let us ask ourselves if this truly our heart’s desire. Our criteria for determining whether or not this is so can be found in the three conditions that the Lord stipulates in these verses: self-denial, ta

“Christianity is not a religion. It is a spiritual path towards union with God. Jesus did not come to usher in a new system of how to get what we want. He “emptied Himself,” and repeatedly invited us to do the same. That emptying is the path of union, and the very definition of love. If unfulfilled desires can be of use to us, then this world becomes the perfect arena of our salvation…we can describe two essential actions within that life as it has been passed down to us by T

“In my view, the category of happiness is hardly ever discussed in the Church, and for me it is a puzzle. We have nine Beatitudes: blessed are the merciful, blessed are the pure in heart, blessed are the peacemakers... If we translate the word “blessed”, it means “happy”. Happy are those who hunger and thirst for righteousness, happy are the meek, happy are the merciful, and so forth. These are the commandments of happiness. But, unfortunately, in Orthodoxy happiness is not s

“If we are honest and confess our personal shortcomings, we have the opportunity to repent. We have the opportunity to increase our gratitude toward God. God will be receptive to our expressions of gratitude if we are sincere. Do we take time to thank God each time following recovery from an illness or surgery? Do we show gratitude to God continually for talents and gifts received during the course of life? Are we always thankful for prayers answered? Are we at peace deep wit

“The sacred space of God’s presence, once restricted to the Holy of Holies by a thick veil in the temple, can now become a reality for the entire world. At Pentecost, the Shekinah glory previously limited to the sacred space of the temple, and enjoyed by only one nation, descended on the disciples, empowering them to take God’s presence to all peoples. Pentecost is the promise that the entire world will come to have the Edenic quality of the temple.” (Robin Phillips) “The val

“The world insists: “There is only one life—take all you can from it!” Orthodoxy answers: “Insomuch as there is only one life, you should never take all you can from it!” Since there will be no second chance, the price of each choice skyrockets, and responsibility for it becomes critical and soteriological by nature. To waste this unique gift recklessly in pursuit of illusory happiness does not mean to “take everything”, but to lose everything: to lose “the one thing needful”

“This serpent has many tongues and teeth, often very subtle and inconspicuous. Every kind of care for the flesh, self-gratification—these are the tongues of this poisonous snake. But the most important of them is self-love, when a man thinks and cares too much about himself, about his own comfort.” (St. Seraphim Zvezdinsky) “Thinking of ourselves first leads us to believe the lies Satan whispers. He tells us that happiness comes from things, property, and sensual activities a

“… Health comes first!...most people who cite this saying think exclusively of bodily health, which…is undoubtedly very important. This form of health enables us to live a quality life and to carry out our daily activities without hindrance; as such, it represents a gift from God that should be carefully preserved and nurtured…bodily health, however significant and necessary it may be, has its own “expiration date”—sooner or later it will leave us. Ultimately, earthly life it

“For a believer, “a good life,” is nothing other than the life of Christ. “Christ within us the hope of glory,” St. Paul calls it. That life is revealed to us in the gospels and its pattern has not changed. All of the virtues are nothing less than the character of Christ being shown forth in our lives. They are formed and shaped within us by the work of the Holy Spirit, but not without our own co-suffering with Christ.” (Father Stephen Freeman) “…it is the whole incarnate lif

“God calls us to faithfulness in whatever situation He places us…Faithfulness to God is never forgotten by the Lord, even if it appears to go unnoticed (Heb 6:10). The true reward is glorification, not in this life, but in the Kingdom to come (Heb 11:39, 40).” (Orthodox Study Bible, Esther 2:20, 23) “People often perceive faith as confidence in the existence of God. But this is the first step of faith, from which you can gradually rise to something higher. For example, faith