SACRAMENTAL LIVING

“Our yearning for renewal knows no limits. Even the seemingly mundane things can reflect, like in a drop of water, something truly great… An encounter with God always results in renewal. It has been this way for centuries, throughout the history of Christianity… What is spiritual renewal? It is when you are no longer weighed down by the burden of past traumas and mistakes, your present is filled with joy, and you anticipate the future without fear. We are happy people, becaus

“Sometimes the only and best way to enter into the cell of your soul is to disconnect from the outside world and simply immerse yourself in silence. It’s precisely in silence that we’re able to hear the voice of God. It may seem scary at first; the silence may frighten and irritate us, since we’re so accustomed to noise, music, conversations. But it’s only in silence that you can sense God and the peace of Christ. But the inner silence that we acquire through prayers and sobr

“The Tradition of the Eastern Church largely avoided the concept of the guilty man that came to dominate the Christian West. Instead, sin was largely understood in terms of disease, a force that comes from outside us and yet is within us, corrupting us like a cancer. Sin is a “disease,” and the ministry of the Church is the “science of spiritual medicine…the sacraments and life of the Church are more accurately understood in a medical model. What truly takes place within the

“In my view, the category of happiness is hardly ever discussed in the Church, and for me it is a puzzle. We have nine Beatitudes: blessed are the merciful, blessed are the pure in heart, blessed are the peacemakers... If we translate the word “blessed”, it means “happy”. Happy are those who hunger and thirst for righteousness, happy are the meek, happy are the merciful, and so forth. These are the commandments of happiness. But, unfortunately, in Orthodoxy happiness is not s

“The Greek word here [for simplicity in Romans 16:18-19] means literally “unmixed”…Thus, St. Paul is saying that in regard to evil, we should not mix evil with good but be pure in our motives, attitudes, thoughts, and behavior…the Gospels themselves, Christ didn’t pay much attention to people’s external image and formal religiosity, but was more interested in the state of their heart. From there proceed “evil thoughts, fornications, thefts, murders, adulteries, covetings, wic

“Let every one of us please his neighbor for his good to edification (Rom.15:2). But this path hides a very subtle spiritual temptation. What does “please” mean? Christianity is not slavish conformism. Pleasing is neutral in and of itself—it becomes either an ascent to virtue, or a fall into sin. There is an abyss between metaphysical freedom in Christ and psychological slavery before the opinions of this age. The Apostle strictly warns us: If I yet pleased men, I should not

“…humility substitutes for everything. And even if we do not have any other virtues, but humbly realize that we have nothing, then we will be ready to receive the Holy Spirit. Let us try not to forget about this…And let us live in such a way as to be worthy successors of the apostles and worthy bearers of the grace of the Holy Spirit. This is what we are all called to do—to try and humble ourselves before God and our neighbors, to fulfill God’s commandments; and then the Lord

“…the Lord calls people to Himself in many different ways. Even a path of protest, mistakes, and wandering, if it is sincere, can lead to Christ…the Church does not reject anyone who sincerely seeks salvation. There is no sin or spiritual blindness that the Lord cannot lead a person out of, if they truly want to come to Him. But it is also a warning: a “comfortable God” is not God, “freedom without obedience” is not freedom, and “love without the cross” is not love. Only thos

“Today the words of the Apostle of love, John the Theologian, knock at our hearts—words that sound like a sword cutting in two all the complexity of our being: He who does good is of God, but he who does evil has not seen God. (3 John 1:11). In these simple words lies the entire optics of the Christian life. We often confuse goodness with natural gentleness, good manners, or merely a fleeting emotional impulse. But the Apostle speaks of something else. Goodness is not a chara

“The character of Christ, who is the Image according to which we are created, is such that human beings are more fully revealed to be what they are as they draw near to Him (or as He himself draws near to us)… The true self, in addition to being the gift of God—His image within us—is also a dynamic movement toward God, whose fulfillment and beauty are “being revealed.” We can describe this process as eschatological. Who I am has not yet been revealed (1 John 3: 2), but is “hi