SACRAMENTAL LIVING

“For a believer, “a good life,” is nothing other than the life of Christ. “Christ within us the hope of glory,” St. Paul calls it. That life is revealed to us in the gospels and its pattern has not changed. All of the virtues are nothing less than the character of Christ being shown forth in our lives. They are formed and shaped within us by the work of the Holy Spirit, but not without our own co-suffering with Christ.” (Father Stephen Freeman) “…it is the whole incarnate lif

“The truth is that any of us can contribute to a breach of unity in the Church, whether intentionally or unintentionally. None of us is above fomenting division by our words and actions…For it was made a Church, not so we who come together may be divided, but so they who are divided might be joined.” (Dynamis 9/30/2024, St. John Chrysostom) “As we live in this life, we are constantly tempted towards the divisions that threaten us. We see the world as “them and us.” These beli

“…this is how the path of religious life begins. As the holy fathers write, the soul passes through three stages: slave, hireling, and son. The stage of the slave—a person does not yet love God, but fears hell. He keeps the commandments because he has been horrified by the description of fiery gehenna. This is faith expressing the religious instinct of self-preservation. The stage of the hireling—a person already hopes for reward. He fasts in order to receive the Kingdom of H

“Our Lord Jesus Christ told His disciples that He had to leave them in order to send them the Holy Spirit. Ten days after His ascension to the heavens, The Holy Spirit descended upon the disciples, we are told “like tongues of fire.” All of the sudden, they were clothed with the Holy Spirit. They each became individually, temples of the Holy Spirit and they became more. I’m going to tell you something that might sound strange or controversial. They became Christs. Don’t misun

“Evil has a way of deceiving others. In fact, deceit is one of the great traits of evil. And many times, evil presents itself as just the opposite–goodness and charming. So charming that we are disarmed. So charming that we let down our walls and barriers. And so charming, that we are completely surprised and shocked.” (Jackie Morfesis) “We are capable of choosing between good and evil, however sometimes it takes a great amount of discernment to know what is the good. This is

“One of my daily prayers is for God to open the doors He wants me to walk through and close the doors He doesn’t. Life becomes very simple when we surrender to God’s will.” (Jackie Morfesis) “I firmly believe that God will not only open the right doors in our lives, as I often say, He will close the wrong doors on our lives. Not only the doors, but people also who are no longer beneficial to our souls will seamlessly fade away. I realize given that we are to love our neighbor

“We are called to be “friends of the bridegroom” and “co-workers with the Lord…God loves His creation and has a special love for humans who are able to interact with Him and to choose to cooperate and love Him. Humans are not created merely to be obedient. God could have created a race of robots if He wanted that. We are not simply “things” in God’s eyes or one more thing among many in creation. Rather God bestows free will upon us humans and invites us to cooperate with Him

“We may abandon God, but He never abandons us. Our actions may cause us to leave His loving embrace, but His love endures…nothing can separate us from God. He is with us, in our health. He is with us in our pain. He is with us in our healing. Yet, regardless of where we are at any given moment, He is still with us.” (Reverend Christopher T. Metropulos, D. Min, Jackie Morfesis) “The presence of the Holy Spirit, then, brings us into the presence of Christ “through faith” (Eph

“Sons of the world see distraction as innocent, but the Holy Fathers see it as the beginning of all evil. One of the greatest ascetics of old, St. Poemen the Great, teaches that the beginning of evil is distraction.” (St. Ignatius Brianchaninov, Archbishop Averky Taushev) “Quiet, for me, seemed an impossible quality to cultivate without a sense of time as ample. I wanted our lives to be, not crammed with endless activity or entertainment or things, but ordered, roomy, so that

“…passion is an internal tendency a person struggles with (taken from the Latin word for suffering). It is not the transgression itself, or even the associated temptation, but rather a proclivity toward both. In general, the passions represent the disordered spiritual condition of an individual….The Church Slavonic word for “passion [strast, страсть]” is translated as “suffering.” From this comes, for example, the word “passion-bearer [strastoterpets, страстотерпец],” that is