SACRAMENTAL LIVING

“…for the spiritual meaning is often hidden within a large amount of literal. This can be likened to the most fragrant flowers in the meadows, which are wrapped around with ordinary leaves on the outside. If one cuts them open, he will find and lay bare what is good and profitable. So too, we now come to the figurative meaning…all of the events of the Old Testament are significant, not because they offer us accurate history, but because they prepare the way for us to understa

“The greatest obstacle to sharing Christ’s pastoral care is the temptation to serve only ourselves. We may give in to weariness, or simply become indifferent to others. However, the Lord Himself calls us to this struggle!” (Dynamis 9/2/2021) “All the truths that are given to us in the Gospel, that the Church presents to us in the Apostolic Epistles, in the Church’s typikon, speak of one and the same thing: that saving your soul, and even more so the souls of others, takes tim

“While very detailed instructions are given for other elements of sacrificial rituals, none are given for the means of killing the animals involved. To sacrifice something is not to kill it, but to eat it as a sacred meal. This required its death, whether the sacrifice was of animals or plants (such as first fruits from the harvest and grain offerings).” (Fr. Stephen De Young) “…the empty formalism of ritual sacrifices will not make up for sin. Perfunctory religious practices

“Throw out of your head the idea that you can, through a comfortable life, become what you must be in Christ!...We think as humans, and God thinks differently—there is a deep meaning in His actions, aimed above all at the salvation of our souls. For example, we often think, “This is my place, I feel comfortable here, and it is here that I can attain salvation.” But the Lord sees everything differently and puts us in circumstances that seem very unpleasant to us, but it is thi

“Christ points later in St. John’s Gospel as He gives up His life on the Cross, saying, “It is finished” (John 19:30). The Greek verb here used by St. John is the same verb used in Genesis 2:1 at the completion of the work of Creation, leading to God’s rest. Christ, therefore, rests in the Tomb on the seventh day of the week, fulfilling the Sabbath. In three days He completes the work of Creation, rising again on the first day of the week. The Sabbath was, thereby, fulfilled.

“Fasting needn’t be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these

“Our lives are a gift from God and not of our own making. The Classical Christian spiritual life is not marked by choice and self-determination: it is characterized by self-emptying and the way of the Cross. When a modern Christian confronts the season of Lent – the question often becomes: “What do I want to give up for Lent?” The intention is good, but the question is wrong. Lent quickly becomes yet another life-choice, a consumer’s fast.” (Father Stephen Freeman) “Lent is a

“Sonic seeds of teeming individualism…now chokes new growth on both side of Christian divide…The path of “each man for himself” or “by myself” is the road to destruction. It is much easier the roaring lion, who walks about seeking whom he may devour, to destroy us one by one than to confront a united flock. Only by bearing one another’s burdens can we become like Christ, who bore the burdens of the whole world—and thereby enter into that joy which God has prepared for those w

“The way to a pure heart and the way to see God are actually the same thing. We have to have the eyes to see purity and beauty…We are to look for that which is pure, beautiful, lovely, godly, holy and readily visible in the world. Then we’ll begin to see purity, beauty, love, holiness, and even God Himself.” (Fr. Ted Bobosh) “In the Biblical and Patristic understanding, the “heart” (Hebrew: leb; Greek: kardia) is the deep center of the human personality, where the spirit, the

“When it comes down to it, this non-iconographic way of seeing the world is by nature unfaithfulness. When I look at creation and I don’t see God, it is like looking at the physical body of a woman in loveless lust and not seeing the fullness.” (Andrew Williams) “The Enlightenment comes directly out of Scholastic theology and the medieval notion that there is a nature that is all right on its own, to which grace is then added. That is totally heretical, just nuts….no existing