SACRAMENTAL LIVING

“…repentance does not fundamentally mean to feel guilty about our past sins, nor even merely to cease from sinning in the future. Probably we know that the English word “repentance” is a (quite dubious) translation of the Greek word μετάνοια, “metanoia,” meaning literally to change one’s nous — that is, to change our fundamental way of understanding reality…there is a common religious framework that our culture has instilled into our subconscious — and so when we hear Christ

“So it is with everything that the Lord asks us to do in His Name. Wherever there is the call to serve, there will also be challenges to overcome. When anyone goes about serving the Lord, the devil sets about making that work difficult. And the more vital the service, the more demons he sends to undermine it…How then should we respond to these countervailing forces? If we concentrate solely on the possibilities before us, we will fail to recognize and deal with the obstructio

“Effective witness requires that we first learn to rely on the Spirit to help us….You can’t witness effectively by relying on your own strength, because fear will keep you from speaking out for God. Only by relying on the power of the Holy Spirit can you live and witness for Him.” (Foundation Study Bible, Acts 1:8, Life Application Study Bible, Micah 3:8) “Let us take heed about this: what we are called to is not simply preaching in the sense of communicating some information

“All of life’s choices have consequences, consequences for ourselves and consequences for the world around us. And when we fall into the extreme passions of sins, these consequences can be very painful and destructive, both to ourselves and to others.” (Fr. Michael Gillis) “Are the choices that people make in their lives based on reason? The “Rational Choice Theory” claims that people choose the options they believe are in their best interest. That is, they select the most re

“The Church is not merely a refuge from the troubles and sorrow of the world, though it can be that. Its real purpose is to equip us to go out of the church and into the world to be witnesses to the Gospel (Luke 24:48), to be a light to the world (Matthew 5:14), and the salt of the earth (Matthew 5:13). We don’t go to church to escape the world or to withdraw from it. When Jesus prayed for us to His Father, he petitioned: I am not asking you to take them out of the world, but

“For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming? (1 Thessalonians 2:19). In the above quote, St Paul points us in an interesting direction as the source of our hope and joy. He points us not to Christ who is coming again to the world at the end of time. Rather, He is looking at his fellow Christians in the Thessalonian parish: YOU are our hope and joy and crown of our rejoicing. We may readily bel

“When we separate faith from everything else, we make it into belief. It becomes the assent to the truth of something that cannot be proven by empirical evidence. The Book of James addresses this mistaken thought directly when it says, “You see then that a man is justified by works, and not by faith only” (OSB James 2:24)… Paul speaks of “faith active” in love. This poignant phrase indicates that Paul would agree with James, who wrote against the idea of “faith alone.” He ins

“Reading the Scriptures, studying the church fathers, attending worship, praying, and meditating are all good and godly things. But they are not ends in themselves. When we engage in these holy activities, our sincere and fervent goal should be to encounter the Lord Jesus Christ. We may be the most informed and even enthusiastic students of the Word. We may be devoted to the teachings of the church. We may excel in Christianity as Paul excelled in Judaism. But all that we thi

“Each of us is born into this world with an instinctive desire to find meaning and purpose in our lives…I say, as do all Christian men, that it is a divine purpose that rules, and not fate…Many people have accepted that life must be meaningless on the basis of the secular worldview, but hardly any of them live consistently with that belief. People who believe life has no meaning or purpose and that objective truth is a delusion will actually take on convincing you that it is

“What lies hidden in the designs of God I confess I do not know—I am only a man—but this I know with full certainty, that, whatever it is, it is more just, more wise, and more solidly based on incomparable perfection than all the judgments of people….God’s will is determined by His wisdom which always perceives, and His goodness which always embraces, the intrinsically good.” (St. Augustine, C.S. Lewis) “The story of Isaac blessing his son Jacob illustrates the intense meanin