SACRAMENTAL LIVING

“… Health comes first!...most people who cite this saying think exclusively of bodily health, which…is undoubtedly very important. This form of health enables us to live a quality life and to carry out our daily activities without hindrance; as such, it represents a gift from God that should be carefully preserved and nurtured…bodily health, however significant and necessary it may be, has its own “expiration date”—sooner or later it will leave us. Ultimately, earthly life it

“God is always giving Himself away. The whole of human existence is rooted in the self-gift of God. We would not have bodies without God calling earth out of the void and forming us from it, we would not have spirits without His breath quickening our dust. We would not have agency, the power to be a free, loving self, capable of response to our Maker if God did not ensure that freedom by sharing ‘the most precious thing He has’ (as von Balthasar says). We were not made to ful

“For a believer, “a good life,” is nothing other than the life of Christ. “Christ within us the hope of glory,” St. Paul calls it. That life is revealed to us in the gospels and its pattern has not changed. All of the virtues are nothing less than the character of Christ being shown forth in our lives. They are formed and shaped within us by the work of the Holy Spirit, but not without our own co-suffering with Christ.” (Father Stephen Freeman) “…it is the whole incarnate lif

“God calls us to faithfulness in whatever situation He places us…Faithfulness to God is never forgotten by the Lord, even if it appears to go unnoticed (Heb 6:10). The true reward is glorification, not in this life, but in the Kingdom to come (Heb 11:39, 40).” (Orthodox Study Bible, Esther 2:20, 23) “People often perceive faith as confidence in the existence of God. But this is the first step of faith, from which you can gradually rise to something higher. For example, faith

“The truth is that any of us can contribute to a breach of unity in the Church, whether intentionally or unintentionally. None of us is above fomenting division by our words and actions…For it was made a Church, not so we who come together may be divided, but so they who are divided might be joined.” (Dynamis 9/30/2024, St. John Chrysostom) “As we live in this life, we are constantly tempted towards the divisions that threaten us. We see the world as “them and us.” These beli

“When a man doesn’t have true faith in God, that there shall not an hair of [his] head perish (Lk. 21:18) without the will of God, then anxiety and worry appear in his heart, and this is the beginning of depression. He starts to be afraid of everything and thinks: “What will happen to me tomorrow? What if I get sick? How can I live on my pension? What if I get killed?...What if I lose my job and starve to death?...” Due to fear and anxiety, people are afraid of trusting each

“…this is how the path of religious life begins. As the holy fathers write, the soul passes through three stages: slave, hireling, and son. The stage of the slave—a person does not yet love God, but fears hell. He keeps the commandments because he has been horrified by the description of fiery gehenna. This is faith expressing the religious instinct of self-preservation. The stage of the hireling—a person already hopes for reward. He fasts in order to receive the Kingdom of H

“All creation takes its deepest being from Christ. Saint Dionysios the Areopagite described God as “beyond being” and therefore able to be “the being of beings.” Creation itself shines with the light of theophany, not because it is God, but because it is suffused with the love of God for it and for us.” (Timothy G. Patitsas) “…there is an impassible chasm between the uncreated and created. The Fathers believed that the tri-hypostatic God (Trinity) is the only reality that has

“It is certainly necessary, in pastoral care, to consider the concrete political, economic, and social environments in which the faithful live. In so doing, the aim is, however, not to enable them to conform to the modern way of life, but to help them succeed, in their particular circumstances, in continuing to lead a Christian way of life, which is accomplished often not in conformity and accommodation, but in a form of spiritual resistance. This has been a clear principle f

“Our plans and interests often interfere with our lives. We make all these plans, believing that we will never succeed in anything unless we arrange everything meticulously…This is actually how the world is. Things do not take place in a linear fashion, but together, and at once. History is not so polite as to “take turns,” waiting for one thing to lead to another. It is, undoubtedly the reason that all human plans fail in the end: we never “see coming” the train that hits us