SACRAMENTAL LIVING

“…when we pray for the living, the very heart of our prayer is for the forgiveness of their sins. Not because we’re aware of some rules which they have broken, but because the forgiveness of sin, the restoration of communion with God, is the source of every good thing, without which nothing can be good or well. When we pray for those who have died and the forgiveness of their sins, we are asking the same thing, for their communion with God, whether broken or impaired, to be m

“Sonic seeds of teeming individualism…now chokes new growth on both side of Christian divide…The path of “each man for himself” or “by myself” is the road to destruction. It is much easier the roaring lion, who walks about seeking whom he may devour, to destroy us one by one than to confront a united flock. Only by bearing one another’s burdens can we become like Christ, who bore the burdens of the whole world—and thereby enter into that joy which God has prepared for those w

“The way to a pure heart and the way to see God are actually the same thing. We have to have the eyes to see purity and beauty…We are to look for that which is pure, beautiful, lovely, godly, holy and readily visible in the world. Then we’ll begin to see purity, beauty, love, holiness, and even God Himself.” (Fr. Ted Bobosh) “In the Biblical and Patristic understanding, the “heart” (Hebrew: leb; Greek: kardia) is the deep center of the human personality, where the spirit, the

“Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7). In Matthew’s Gospel, four times people approached Jesus with the petition, “Have mercy on me” or “mercy on us – they include two blind men, the Canaanite mother, and a father of a sick boy. Each time Jesus grants their requests for mercy…Mercy is standing in the shoes of the other and deciding what to do based on how the other feels. Compassion allows us to see things from their point of view. This is exac

“…the goal of the Christian life is the acquisition of love for God and others. The Lord Himself speaks of only two commandments, upon which hang all the Law and the Prophets. These are: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind and Thou shalt love thy neighbor as thyself (Matt. 22:37, 39). Christ didn’t say these are just two of ten or twenty other commandments, but rather: On these two commandments hang all the Law and

“When it comes down to it, this non-iconographic way of seeing the world is by nature unfaithfulness. When I look at creation and I don’t see God, it is like looking at the physical body of a woman in loveless lust and not seeing the fullness.” (Andrew Williams) “The Enlightenment comes directly out of Scholastic theology and the medieval notion that there is a nature that is all right on its own, to which grace is then added. That is totally heretical, just nuts….no existing

“As they say, it’s easy to love all of mankind, but it’s very difficult to love a particular man with all his flaws and weaknesses. When the Lord was asked: Which is the great commandment in the Law? He responded: You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ (Mt. 22:37–39).” (Archpriest Pavel Gumerov) “In our eve

“Perhaps a particularly acute aspect of words is their ability to distort and misrepresent. And so, from the earliest times, there has been a prohibition against lying. The importance of speaking the truth is emphasized repeatedly in the epistles of the New Testament, even though it might easily seem to be a minor matter of morality. In our culture, words cascade at a never-ending pace, many of them disincarnate without reference to anything true or real. Arguments abound. Wo

“St. John the Forerunner witnesses that he saw the Holy Spirit descend upon Jesus at His baptism – this is how he knew that Jesus is the Messiah. Additionally, the fact that the Holy Spirit not only descended on Jesus but remained upon Him, signifies that God is restoring humanity to its glorious original position. In Genesis 6: 3, just before the Great Flood, God in His disappointment with sinful humanity says His Spirit will not remain on us forever. Now in Christ, the Holy

“How do we experience God? Do we hear voices? Do we sense a presence? Are there physical sensations involved? Should we see light or feel warmed? Some may be surprised to hear that our belief in God is not based in an interior human experience. Such things stretch across an incredible variety (such is the nature of human experience). However, none of these are definitive, none of them meet the standard of canonical authority, and none of them make the stuff of persuasive reli