SACRAMENTAL LIVING

“It is common for us to conceive of God as giving us grace (help) so that we can do this thing or that and become this thing or that. And the emphasis becomes our own doing, with God reduced to an auxiliary position. It is a path of anxiety, failure, and despair. The Pharisees were champions of this approach and excelled in exercising themselves in everything they thought of as good. At the same time, they became angry that tax-collectors and harlots were freely given even mo

“…let’s take a look into the mysterious depths of human existence. The whole tragedy of our fallen world is rooted in one source—our “I,” in which we have since childhood habitually locked up everything, turning our soul into an impenetrable fortress. But authentic Christianity begins at the place where a person makes a great existential breakthrough; where he overcomes the pull of his egocentrism and turns to meet God. At this crosspoint of the vertical of the soul reaching

“….The physician Luke wrote it in order that the reader might find health for his soul. Note also that he says, “all that Jesus began to do and teach,” first “do” and then “teach,” because Jesus, establishing the pattern of a good teacher, taught nothing except those things which He did.” (St. Bede) “Teachers in the Church, whether pastors, Sunday school teachers or youth leaders, must teach by example, not simply by rote or by command. Teachers in the Church themselves must

“When we come to realize the numerous mistakes that we have made and our shortcomings, we should start reforming the way we untangle tangled threads, for instance. It is useless to fiddle about with a bundle of tangled threads—nothing will come of it. We should take one thread, find the tip, start pulling it out, and so the whole ball will gradually unravel. That is why prudence, graduality, and patience are required in spiritual life.” (Priest Anthony Borisov) “Maturation in

“Why does adherence to traditions—even the most ancient and beautiful ones—not automatically make a person a believer? And where is the very line that marks the point at which a ritual ceases to be a bridge to God and turns into a façade concealing emptiness, or, even worse, a complete mismatch between life and the ideals that are professed? To begin with, any religion—and Christianity is no exception—has two components: form and content. The form consists precisely of tradit

“The fear of God brings peace and tranquility to the heart. Fear as a phobia is demonic fear. Who is the most neurotic? The devil. And the fear instilled by him gives rise to precisely this state in the heart…I compare and contrast repentant lamentation over sins and neurotic self‑criticism. Repentant lamentation over sins gives rise to peace, tranquility, and joy in the heart. But neurotic self‑criticism is like grinding water in a mortar, like running in circles, sorrow for

“We live in an age when consumer culture has been elevated into an absolute. We are persuaded that a person’s worth is determined by how much he has accumulated. The world teaches us to live in a state of constant anxiety—in fear of missing out, falling behind, losing what we have, or becoming poor. As a result, acts of mercy become merely formal. We give what we “won’t miss,” or we make charitable giving part of our public image. But it is precisely against such an attitude

“….the Lord honors our intentions and desires. He blesses our good intentions and desires and multiplies them for us. He waits to see a little effort, and He overwhelms us with spiritual riches that we can’t comprehend. We make a bit of effort to pray, and the Lord begins to help us pray. We make a bit of effort to study and learn about Jesus Christ and He himself grants us true wisdom. We make an effort to obey the commandments and the teaching of the Lord, and we find grace

“…we are given the opportunity to become men and women of deep prayer. We are given the occasion to “enter into our closet, and when we have shut the door, pray to our Father which is in secret” (Matthew 6:6), offering Him our repentance, our gratitude, and our love. We can come to understand that “prayer is a safe fortress, a sheltered harbor, a protector of the virtues, a destroyer of passions. It brings vigor to the soul, purifies the mind, gives rest to those who suffer,

“The enemy of mankind tries in every way to trouble our consciousness and our lives, ultimately to suffocate our souls with pride and malice. We, as Christians, must understand this and wage spiritual warfare, armed with sobriety, prayer, fasting, humility, meekness, and love for Christ.” (Priest Tarasiy Borozenets) “We have to learn, figuratively speaking, to rise above the clouds. When a plane rises above the clouds, it enters a field of sunlight, where everything is so bea