SACRAMENTAL LIVING

“It is not incorrect to describe our relationship with the passions as an addiction. The fathers described the passion-driven life as a constant swing between pain and pleasure. We experience boredom as a pain and seek to replace it with pleasure, which will only yield more pain later on. This movement, as it dominates our experience, draws us away from the opportunity to grow in noetic experience. As such, it tears us away from God other than as an entertaining idea or a con

“…God Himself takes on human form to reveal man’s vocation and meaning as divine. From this moment onward man is free. Nothing stands over him, for the very world is his as a gift from God to fulfill his divine destiny….Tragically, too many people do not hear this voice of Jesus as the voice of Love Incarnate calling us to repent, to sacrifice, to have sacrificial love in order to have the greatest joy, to have our deepest desires fulfilled, to find our true selves, to fulfil

“You can know life only through life itself. In other words, the practical application of the Scriptures builds up our relationship with God. We learn from the Bible about Christian life and find the basis for deep faith, because, So then faith cometh by hearing, and hearing by the Word of God (Rom. 10:17).” (Priest Anthony Rusakevich) “St. John of Damascus’s remark: Let us draw from the fountain of this garden [the Scriptures] perennial and purest waters springing into life

“…we often lightly pronounce sentence and form an idea about someone based upon… not even the knowledge of different facts of his biography, but much more often upon hearsay, conjecture, and our own opinions supported by nothing, yet influencing us so powerfully that we consider our opinions the sole and precise truth about one or another person. But this is not at all correct—not in 99 cases out of 100, but in all 100 cases. Therefore, if we speak about a negative, disagreea

“…love for a person does not at all mean blindness and thoughtlessness; it does not at all mean some sort of self-deception. The loving person sees the inadequacies, vices, and weaknesses of another, but above all this observation stands another, higher knowledge—namely: that a human being is something immeasurably greater than the sum total of his vices, sins, and inadequacies. Every human being is a child of God, who unconditionally deserves love. And all the darkness that

“Why was the entire dispensation of history and work of Christ necessary? Could not God simply have saved humankind by fiat?...The solution God has provided is to heal our nature from the inside out. By joining His divine, eternal life to human flesh, Jesus Christ has overcome the power of death; hence mortality will be abandoned in the grave when the universal resurrection dawns. If this explanation is not sufficient for the inquirer, ‘Say something like this to reasonable p

“…the witness of Christians generally is seriously hindered in the modern secular world by the great variety of voices that all claim to speak authoritatively for Christianity.” (Dr. Mary S. Ford) “Christ is giving a humbling lesson to His chosen Apostles about how difficult evangelism will prove to be. Even if you are offering people eternal life and entrance into God’s Kingdom, they may not believe you or may not be interested in your offer. Evangelism must be done in love,

“I believe that legends and myths are largely made of “truth,” and indeed present aspects of it that can only be received in this mode; and long ago certain truths and modes of this kind were discovered and must always reappear…story of Christ is simply a true myth, a myth that works on us in the same way as the others, but a myth that really happened?...The Father and the Spirit are involved in history, but only the Son becomes history.” (J. R. R. Tolkien, C.S. Lewis, Humphr

“God created this entire visible world so that, through man, He might become all in all. This is the human person’s specific mission: to be the link between God and the world, a link between all things, by uniting his spirit with God.” (Fr. Dumitru Staniloe) “It is the meaning of human existence that must be dealt with and not the regulation of human behavior and the legalistic prohibition of human actions, especially when these are dogmatized as ‘the norm.’…The creation of m

“…humility is the acceptance of healthy shame in a manner that allows us to see the truth of ourselves as well as the truth of God…Humility is not a virtue in which we think less of ourselves, as in self-denigration. Rather, humility is a strength of the self, an ability to bear our own healthy shame. It allows us to see the excellence and strength of others and not be threatened or shamed. Our well-being does not require the misfortune of others.” (Father Stephen Freeman) “G