SACRAMENTAL LIVING

“The deep calling of our lives is to find the fulfillment of our potential as those created in the divine image to become like Him in holiness. The God-Man has fulfilled this vocation and made it possible for all to share personally in His restoration and fulfillment of the human person. That is why our calling is nothing short of becoming ‘perfect, just as your Father in heaven is perfect’ (Matt. 5:48)…Holiness transcends the values of tolerance, social justice, and brotherh

“There is a generalized sense in our culture…that with the eclipse of the transcendent, something may have been lost…Divested of the transcendent, this world is invested with ultimacy and meaning in ways that couldn’t have been imagined before.” (James K.A. Smith) “It seems thousands of years removed from us, but it was not so very long ago that life was marked out by religious feasts. Although everyone went to church, not everyone, of course, knew the exact contents of each

“As we live in this life, we are constantly tempted towards the divisions that threaten us. We see the world as “them and us.” These believe; these don’t. These care; these don’t. These behave; these don’t, and so on. The divisions are frequently quite insignificant. These divisions are primarily the symptoms of our failure to love. The people surrounding Christ were consistently scandalized by His persistent comfort and ease with those identified as “sinners.” No doubt, many

“…our goal is not to make the world into paradise, but rather to prevent it from becoming hell. Each of us can work to make holiness present in our lives – which means not so much becoming morally perfect as it means allowing Christ into our hearts and homes so that each of us is transformed by the Gospel commandments. We do not need to be sinless, but we do need to be repentant to have Christ in our lives. The Kingdom of God is not established on earth through governments, l

"Paradox and mystery are everywhere…and are part of the very essence of Christianity itself. Jesus Christ died to defeat death. Through death He gave us life. He who humbles himself will be exalted. If one tries to save his life, he will lose it. The Christian faith is built on paradoxes such as these.” (Dr. Eugenia Scarvelis Constantinou) “The Book of Revelation takes its name from the first verse, identifying the text as “the Revelation (Apokalypsis) of Jesus Christ” This i

“None of us can entirely separate ourselves from who we are. Our culture, education, family, nation, and religious background affect the way we view the world. We all accept as true many common presumptions of our era and culture. They are so deeply ingrained that we do not recognize them as cultural presumptions that may in fact not be true.” (Dr. Eugenia Scarvelis Constantinou) “There is a model of what it means to be human that is simply wrong, regardless of its elements o

“…secularity is the negation, the evacuation from life, of the experience of the world as sacred reality, as “participant” in divine reality and “participated in” by the divine.” (Vigen Guroian) “Though the secular world denies all invisible spiritual forces, the Scriptures testify to their existence, pervasiveness, and impact on the world.” (Fr. Basil) “It is very simplistic to say that emergencies make people pay more attention to God and reawaken religious feelings. We mig

“Our spiritual struggle is not only a choice between good and evil, but between God and self (or self-centeredness). The choice is between godly love and self-love…self-love is the ruination of marriage and family.” (Fr. Ted Bobosh, Vigen Guroian) “A double-minded man is one whose devotion to God is less than total. His attention is divided between God and other things, and as a consequence he is unstable and therefore unable to receive from God…Double-mindedness (James 1:8)

“In child development, there is something called Object Permanency. It is the child’s ability to grasp that even though they cannot see an object (such as a parent), they still exist. Until this ability is mastered, if the child cannot see their parent, then they don’t exist and the child goes into distress. However, this milestone is achieved as they grow and they become secure in the fact that even though they cannot see a parent, they still exist and are there for them. In

“Faith is not a matter of “belief,” an act of intellectual willing. Faith is a perception of things that do not necessarily appear obvious. In the language of Scripture – “faith is the evidence of things not seen.” But the perception of faith is similar to the perception of objects beneath the surface of a lake. If the surface is disturbed, the objects disappear. The objects do not go away – but we can no longer perceive them. In a world of manifold complication – the surface