SACRAMENTAL LIVING

“Christianity is not a religion of external demands and taboos; it is the worship of God “in spirit and truth” (Jn. 4.23). Our faith must first of all renew the inner person. Then, the inner peace that results from this correction and purification will inevitably manifest itself externally, healing and shaping the outer world aright. Strictly speaking, the external world can only undergo changes for the good, when acting in it are people who have themselves been renewed inter

“Whatever circumstances I am in, I can serve God. We may think that serving God means successfully accomplishing great and miraculous things. But St Paul saw himself serving God even when he languished in a prison cell. Even through the many disasters he endured (2 Corinthians 11:23-28), he believed he was there to do God’s will. The spiritual life is not always about success as the world measures it. Sometimes it is about remaining faithful no matter what.” (Fr. Ted Bobosh)

“The Greek word koinonia means “community” in its deepest and most mysterious sense. God Himself, existing in the Trinity, is koinonia in His very nature. We can only truly understand ourselves when we lay claim to the image of God. We must recognize that, like God, the truth of who we are centers in our community. Our very nature demands that we fully embrace our relationships with others…Why were we created? God created humans for loving relationships. If God is love, then

“—The Lord tells us, For everyone to whom much is given, from him much will be required (Lk. 12:48)…What will I be held accountable for? That’s what’s important. And I will be asked for what the Lord has entrusted to me and what He has revealed to me. Why should I look at others? Remember what the Lord said to the Apostle Peter in response to his question: “But Lord, what about this man?” 22 Jesus said to him, “If I will that he remain till I come, what is that to you? You fo

“Know thyself” is one of the greatest Greek maxims. But today, almost no thought or effort is applied to genuine, deep self-knowledge. Rather, we are self-absorbed and often seek affirmation from the world to feed our pride. The emphasis in our culture is on feeling important or presenting an appealing image of oneself…Christian enlightenment…consists in sincere faith in Christ, in self-knowledge, in sincere repentance and separation from evil, and in the constant pursuit of

“Sonic seeds of teeming individualism…now chokes new growth on both side of Christian divide…The path of “each man for himself” or “by myself” is the road to destruction. It is much easier the roaring lion, who walks about seeking whom he may devour, to destroy us one by one than to confront a united flock. Only by bearing one another’s burdens can we become like Christ, who bore the burdens of the whole world—and thereby enter into that joy which God has prepared for those w

“As they say, it’s easy to love all of mankind, but it’s very difficult to love a particular man with all his flaws and weaknesses. When the Lord was asked: Which is the great commandment in the Law? He responded: You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ (Mt. 22:37–39).” (Archpriest Pavel Gumerov) “In our eve

“St. John the Forerunner witnesses that he saw the Holy Spirit descend upon Jesus at His baptism – this is how he knew that Jesus is the Messiah. Additionally, the fact that the Holy Spirit not only descended on Jesus but remained upon Him, signifies that God is restoring humanity to its glorious original position. In Genesis 6: 3, just before the Great Flood, God in His disappointment with sinful humanity says His Spirit will not remain on us forever. Now in Christ, the Holy

“Despondency is often confused with sadness, a feeling of grief for specific sins or losses. However, it is known that sorrow can also be useful: for example, Godly sorrow produces repentance leading to salvation (2 Cor. 7:10). But despondency is aimless, all-encompassing melancholy, despair of God’s mercy, and depletion of love for God and others…it is sadness that turns into self-centered despair, an extremely dangerous degree of despondency. St. Theophan the Recluse called

“…we are content to say that God has no place in our lives. We think we want to be left alone to figure it out for ourselves. We have all seen how well this is working out!...Devotion to God’s will is the peaceful and restful haven in all temptations and sorrows, while reliance on one’s own powers is destructive.” (Reverend Christopher T. Metropulos, D. Min, St. Ignatius Brianchaninov) “The spiritual disease of the last times is the weakening of our will and determination. It