SACRAMENTAL LIVING

“In Christ there is no such thing as sacrifice without deliverance. And deliverance does not just mean remission of personal sins…but the ultimate transfiguration of the world, the overcoming of corruption and death.” (Metropolitan John Zizioulas) “We are saved by His life!” This involves a change of metaphors. The Greek word for “saved” takes us down two metaphorical tracks. The first word picture is the deliverance or rescue from some sort of danger…The second is the delive

“God creates like an artist rather than a scientist. The language which the Bible and the Fathers employ in describing the creation of the world by God seems to be borrowed from the building of an edifice (Hebrews 3:3-4), ordering and furnishing it, so that it may become cosmos, a well ordered, beautiful thing…There is, of course, major difference between God and a human artist in that the former creates ex nihilo and the latter ex vetere. And yet, when we come to the idea of

“…the Lord calls people to Himself in many different ways. Even a path of protest, mistakes, and wandering, if it is sincere, can lead to Christ…the Church does not reject anyone who sincerely seeks salvation. There is no sin or spiritual blindness that the Lord cannot lead a person out of, if they truly want to come to Him. But it is also a warning: a “comfortable God” is not God, “freedom without obedience” is not freedom, and “love without the cross” is not love. Only thos

“The character of Christ, who is the Image according to which we are created, is such that human beings are more fully revealed to be what they are as they draw near to Him (or as He himself draws near to us)… The true self, in addition to being the gift of God—His image within us—is also a dynamic movement toward God, whose fulfillment and beauty are “being revealed.” We can describe this process as eschatological. Who I am has not yet been revealed (1 John 3: 2), but is “hi

“This serpent has many tongues and teeth, often very subtle and inconspicuous. Every kind of care for the flesh, self-gratification—these are the tongues of this poisonous snake. But the most important of them is self-love, when a man thinks and cares too much about himself, about his own comfort.” (St. Seraphim Zvezdinsky) “Thinking of ourselves first leads us to believe the lies Satan whispers. He tells us that happiness comes from things, property, and sensual activities a

“The truth is that any of us can contribute to a breach of unity in the Church, whether intentionally or unintentionally. None of us is above fomenting division by our words and actions…For it was made a Church, not so we who come together may be divided, but so they who are divided might be joined.” (Dynamis 9/30/2024, St. John Chrysostom) “As we live in this life, we are constantly tempted towards the divisions that threaten us. We see the world as “them and us.” These beli

“We may abandon God, but He never abandons us. Our actions may cause us to leave His loving embrace, but His love endures…nothing can separate us from God. He is with us, in our health. He is with us in our pain. He is with us in our healing. Yet, regardless of where we are at any given moment, He is still with us.” (Reverend Christopher T. Metropulos, D. Min, Jackie Morfesis) “The presence of the Holy Spirit, then, brings us into the presence of Christ “through faith” (Eph

“…the person who “lives in the Eucharist and through the Eucharist,” to recall Fr. Florovsky’s words, (when, of course, that Eucharist is properly celebrated) becomes accustomed to looking not only “upwards” but also “forwards.” In other words, he gets into the habit of placing himself, his works and history itself under the light and the judgment of the Kingdom, always and in everything seeking its ultimate meaning (“ Seek ye first the Kingdom of heaven and its righteousness

“Sonic seeds of teeming individualism…now chokes new growth on both side of Christian divide…The path of “each man for himself” or “by myself” is the road to destruction. It is much easier the roaring lion, who walks about seeking whom he may devour, to destroy us one by one than to confront a united flock. Only by bearing one another’s burdens can we become like Christ, who bore the burdens of the whole world—and thereby enter into that joy which God has prepared for those w

“It’s critical that we understand the uniqueness of the traditional Christian message about the death and resurrection of Jesus. This is why, when the gospel message was first preached, most people found it unbelievable—it was preposterous, like nothing they’d ever heard before. And even now, it is unbelievable to most people for exactly the same reason. That God could truly become man, that there could be a resurrection from the dead, and that said resurrection should begin