SACRAMENTAL LIVING

“[a …] true sanctuary, even before the life to come, is a heart free from distractive thoughts and energized by the Spirit, for all is done and said there spiritually. If we do not attain such a state in this life, we may because of our other virtues be a stone fit for building into the temple of God; but we will not ourselves be a temple or a celebrant of the Spirit.” (St. Gregory of Sinai) “The heart is quiet rather than noisy, intuitive rather than deductive, lives entirel

“Our faith is called Christianity because Christ is at its center. We look to Him, we strive towards Him, and we become like Him…Christ proclaimed the God Whose love we do not need to earn, because God is Love…Christ proclaimed God and showed us in Himself a true man, called to be the image and likeness of God. St. Gregory Palamas says that “God assumes human nature to show to what extent it is free from sin and so pure that it was possible to unite it with Himself in hyposta

“Within the Tradition, and the Scriptures, the knowledge of God (and thus of the self), comes as revelation. It is hidden and must be made known. That which hides God is within us, not outside of us. It is the “pure in heart” who see God. This does not necessarily imply a sinlessness or perfection. Rather, it is a stillness that can see what truly is without turning away.” (Father Stephen Freeman) “We “hear” God in our hearts. We know God through our hearts. We can’t hear pro

“…we are content to say that God has no place in our lives. We think we want to be left alone to figure it out for ourselves. We have all seen how well this is working out!...Devotion to God’s will is the peaceful and restful haven in all temptations and sorrows, while reliance on one’s own powers is destructive.” (Reverend Christopher T. Metropulos, D. Min, St. Ignatius Brianchaninov) “The spiritual disease of the last times is the weakening of our will and determination. It

“Ancient people (and most non-Western societies today) did not think in this way. They acknowledged that there were both physical and spiritual elements to the world, but far from seeing them as separate domains, they viewed them as fundamentally interrelated. The idea is that there is a physical component to all spirituality and a spiritual meaning in all physical things.” (Dr. Zachary Porcu) “Ancient people did not believe that the lights in the sky were angels, whereas now

“Christ himself did not preach “faith alone,” but a rather more complex picture of salvation that also involved repentance and self-denial…The foremost question we must resolve is one of desire (Mark 8:34-35)…we declare that our foremost desire is to follow Him [Christ]. But let us ask ourselves if this truly our heart’s desire. Our criteria for determining whether or not this is so can be found in the three conditions that the Lord stipulates in these verses: self-denial, ta

“In my view, the category of happiness is hardly ever discussed in the Church, and for me it is a puzzle. We have nine Beatitudes: blessed are the merciful, blessed are the pure in heart, blessed are the peacemakers... If we translate the word “blessed”, it means “happy”. Happy are those who hunger and thirst for righteousness, happy are the meek, happy are the merciful, and so forth. These are the commandments of happiness. But, unfortunately, in Orthodoxy happiness is not s

“The character of Christ, who is the Image according to which we are created, is such that human beings are more fully revealed to be what they are as they draw near to Him (or as He himself draws near to us)… The true self, in addition to being the gift of God—His image within us—is also a dynamic movement toward God, whose fulfillment and beauty are “being revealed.” We can describe this process as eschatological. Who I am has not yet been revealed (1 John 3: 2), but is “hi

“…the Lord Jesus Christ warns us quite clearly that mercy will be the fundamental criterion when we are judged at the Last Judgment, when it will be asked whether we fed the hungry, gave drink to the thirsty, and visited the sick and the imprisoned (cf. Matt. 25:31–46)…This is not a sprint. It is a long race. A long run. And the race does not end until we meet the Lord on the Final Judgment. It is then that we will be held accountable for everything we have said, thought, don

“The thinkers of the Enlightenment wanted a fixed and miracle-free universe so that science could operate without guidance from religion, which they saw as superstition. But living systems–complex and organic systems–live through cycles of death and life and, in some way that even science should recognize, are always miraculous…What we already believe shapes how we see things. It is why some see a miracle and others only see an event with a natural explanation. It is why mira