SACRAMENTAL LIVING

“Often, we’re so caught up in the rush of life that even when we’re with loved ones or doing something together, it can feel perfunctory. We rush around, trying to accomplish what we perceive as important tasks. But these very tasks make us insensitive, coarse, and callous, even as we reassure ourselves that this isn’t the case. We might think our outward cheerfulness is a sign of happiness, but that’s far from true. The Holy Fathers teach that one of the primary signs of des

“Christianity is not a religion. It is a spiritual path towards union with God. Jesus did not come to usher in a new system of how to get what we want. He “emptied Himself,” and repeatedly invited us to do the same. That emptying is the path of union, and the very definition of love. If unfulfilled desires can be of use to us, then this world becomes the perfect arena of our salvation…we can describe two essential actions within that life as it has been passed down to us by T

“…humility substitutes for everything. And even if we do not have any other virtues, but humbly realize that we have nothing, then we will be ready to receive the Holy Spirit. Let us try not to forget about this…And let us live in such a way as to be worthy successors of the apostles and worthy bearers of the grace of the Holy Spirit. This is what we are all called to do—to try and humble ourselves before God and our neighbors, to fulfill God’s commandments; and then the Lord

“We want to see the evidence in the world of another’s caring or love. And because we live in such a material culture, we have sadly come to believe the evidence of love is what we can hold in our hands, accumulate, and quantify. That is so far from the truth. And it has caused great hardship and emotional anxiety, even depression. It has caused false relationships, marriages, even divorce. “While we look not at the things which are seen, but at the things which are not seen:

“Today the words of the Apostle of love, John the Theologian, knock at our hearts—words that sound like a sword cutting in two all the complexity of our being: He who does good is of God, but he who does evil has not seen God. (3 John 1:11). In these simple words lies the entire optics of the Christian life. We often confuse goodness with natural gentleness, good manners, or merely a fleeting emotional impulse. But the Apostle speaks of something else. Goodness is not a chara

“The character of Christ, who is the Image according to which we are created, is such that human beings are more fully revealed to be what they are as they draw near to Him (or as He himself draws near to us)… The true self, in addition to being the gift of God—His image within us—is also a dynamic movement toward God, whose fulfillment and beauty are “being revealed.” We can describe this process as eschatological. Who I am has not yet been revealed (1 John 3: 2), but is “hi

“Every day of your life is a battle and the field of battle is the human heart and mind. This is where the battle takes place on a daily basis. Whether you pay attention or ignore it, whether you apply yourself or you are negligent, you are already at war.” (Fr. James Guirguis) “Choosing a side means not only standing with the army to which you pledge your allegiance but also actively participating in that side’s combat. Civilians in human war may try to stay out of harm’s wa

“All of life is a search for God and an encounter with Him: in prayer, in repentance, in love, in others.” (Br. Andrei) “Almost everyone has doubts about the faith at one time or another. It’s possible to dispel them, however, with opposing arguments which confirm the truth of the divine revelation regarding the world and humankind: the order and harmony of the universe; the miracle of life; all the other supernatural and magnificent wonders of God and His saints; and, above

“Ask anyone who has spent years struggling with anger, envy, or destructive addictions. He will tell you: “I did not want to do it, yet I did.” Sin never asks permission. It enters the house of the soul silently, through small compromises, and then bolts the door from the inside. A man imagines that he is merely flirting with the world, while in reality he is constructing an invisible prison around himself. The ancient teachers of the Church rightly compared this condition to

“To continue growing requires watchfulness, or inner attentiveness (nepsis), which is necessary for replacing the vices with virtues. We must know what is happening inside ourselves. Most of us are in a state of inner sleep (hypnos). We think of ourselves as conscious, but the Fathers call it sleep—an unawareness characterized by self-centeredness. What we need is a detached awareness of what’s happening inside in order to be more aware of the promptings of the conscience.” (