SACRAMENTAL LIVING

“Someone begins to lose faith when his mind lacks the knowledge of God. A very common excuse, “How can I believe in God if there is so much evil in the world?” shows that the person in question knows very little or even practically nothing about the true faith. Evil appeared in people’s lives with sin, and the cause of injustice, betrayal, murder and other horrors is precisely sin. Let’s recall the First Epistle of the Apostle John the Evangelist: We know that we are of God,

“….a child at play is a child engaging in ritual activities. Rituals have rules, meaning, purpose, even repetition. It is not childish – it is merely human…Those who utter phrases such as “empty ritual” (something I’ve heard all my life) forget that it is God who first gave ritual to the people of Israel. This primary story about the faith runs counter to modern intuitions. For we presume that real things and true things are in the mind. It is thought and sentiment that we co

“It’s critical that we understand the uniqueness of the traditional Christian message about the death and resurrection of Jesus. This is why, when the gospel message was first preached, most people found it unbelievable—it was preposterous, like nothing they’d ever heard before. And even now, it is unbelievable to most people for exactly the same reason. That God could truly become man, that there could be a resurrection from the dead, and that said resurrection should begin

“…we are content to say that God has no place in our lives. We think we want to be left alone to figure it out for ourselves. We have all seen how well this is working out!...Devotion to God’s will is the peaceful and restful haven in all temptations and sorrows, while reliance on one’s own powers is destructive.” (Reverend Christopher T. Metropulos, D. Min, St. Ignatius Brianchaninov) “The spiritual disease of the last times is the weakening of our will and determination. It

“Everyone is familiar with that “voice in the head.” By this, I mean the negative voice. It is mean, judgmental, angry, jealous, envious, salacious, just bad. Sometimes it goes quiet. Sometimes it is so overwhelming that it drowns everything else out. One simple question we can ask: “Who’s doing the talking?”… The voice in our head, the self-talk, is not the voice of a demon. However, it has a very dark origin and is utterly contrary to our well-being. It is the voice of the

“I am so cautious when it comes to a certain strain of Christian thought that glorifies suffering as a good in itself. Too often, I have heard people say to other grieved people that God is ‘using’ their suffering to accomplish some end, as if it were a hammer with which he intended to nail them into godly place. This is the instrumentalist view of suffering: that it’s somehow a pragmatic necessity in God’s plan, something he intends in order to accomplish his ends. If you’ve

“Understood accurately, asceticism is about Beauty; it’s about attempting to be the sort of artists who won’t betray what they have seen of the beautiful. For example, we don’t fast in order to be good, but rather so that our devotion, our eros for Christ’s Beauty, will be absolute. Moral effort only matters when it expands that ascetic effort into the arena of Goodness. Moral struggle has to be an amplification of asceticism, never a substitute. It has to be the working out

“Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness or unforgiveness of your sins, then, and hence also your salvation or destruction, depend on you yourself. For without forgiveness of sins there is no salvation. You can see for yourself how serious it is…Our Lord Jesus gives us the teaching regarding forgiveness. He tells us that forgiveness is an integral part of the kingdom of heaven, and the

“Behold, this Child is destined for the fall and rising of many in Israel…that the thoughts of many hearts may be revealed (Luk 2:34-35). But the righteous are revealed as well. The steadfast love of the Mother of God never wavered before the Cross. Her faithfulness is revealed. The kindness of Joseph of Arimathea is forever marked by an empty tomb. The tears of a harlot reveal the nature of love, even hidden beneath the deeds of her life. In the judgment of God, all things a

“What about psychological peace? Meditation starts from thought and mind discipline. People try to master the self-control of the intellect to bring a peaceful feeling to their brain, nerves and muscles. It psychologically works. It can be achieved. Even Saint Sophrony of Essex explains that he was able to reach such levels of concentration to the point where he saw the light of his nous. This light and peace however, are not uncreated—they are created. Even if we were to exp