SACRAMENTAL LIVING

“The Christian life is, properly, a life of spiritual asceticism in which we seek to shed that which is not truly ours. This is not always obvious (by any means). It is also not entirely private. The “mirror” of the soul is Christ Himself. Were we only looking within ourselves the journey would be nothing more than “anybody’s guess.” Instead, we become like Christ as we steadily gaze at Christ. He is the “measure” of the soul and the singular measure of what it is to be truly

““The fool says in his heart, ‘There is no God.’”(Psalm 14:1). This verse is not so much about principled atheists, but practical atheists, which we all are in those dark moments when we stubbornly follow our own will and passions and eclipse God from our decision-making. Liturgically we use this verse at the 9th Hour on Holy Friday, as Jesus hangs on the Cross surrounded by abusers and abandoned by almost all his friends. In those terrible hours when the disciples turned awa

“The warning Walk while you have the light, so that the darkness may not overtake you [John 12:35] operates on at least two different levels: (1) To the Jewish people in Jerusalem to whom Jesus spoke, the warning was a reminder that there was only a little time left for them to accept him as their Messiah. (2) To those later individuals to whom the Fourth Gospel was written, and to every person since, the words of Jesus are also a warning: There is a finite, limited time in w

“Desires are blameless passions that need to be kept under control. But a slothful man refuses to control his desires. He chooses not to do anything about his spiritual laziness; therefore, his desires control him.” (Orthodox Study Bible, Proverbs 21:24) “When the soul does not direct itself toward higher things, it lets itself run loose uncared for in lower desires. While not directed with the vigor of lofty aims, it suffers the hunger pangs of lust, and, while neglecting to

“In the Trisagion Prayers, we invoke the Spirit of God who is “present everywhere and fills all things.” Thus, we believe that the Spirit works in all and through all. And so we affirm what Paul declared in Philippians: “It is God who works in you both to will and to do for His good pleasure (Philippians 2:13). But where and when are we to will and do what God desires? Surely the Spirit is present in times and places other than worship. Surely the Spirit is active in and thro

“Especially with the media and technology available to us today, it is hard not to become distracted by pointless worry about matters that will never help us become more beautiful icons of Christ. The problems and divisions of the world can easily become obsessions which tempt us to view ourselves as creatures defined merely by our place in it. People who believe that there is no hope, truth, or meaning beyond our present life will understandably obsess about such matters, fo

“Conquest is an evil productive of almost every other evil both to those who commit and to those who suffer it.” (C.S. Lewis) “The Lord and the apostle [James] teach that peace starts with the human heart. This is true even for our rulers. In the Liturgy of St. Basil we pray “Remember…all civil authorities, grant them a secure and lasting peace; speak good things in their hearts concerning Thy Church and all Thy people, that we, in their tranquility may lead a calm and peacef

“All of life’s choices have consequences, consequences for ourselves and consequences for the world around us. And when we fall into the extreme passions of sins, these consequences can be very painful and destructive, both to ourselves and to others.” (Fr. Michael Gillis) “Are the choices that people make in their lives based on reason? The “Rational Choice Theory” claims that people choose the options they believe are in their best interest. That is, they select the most re

“…humility is to love the Lord Jesus, to continue to implore Him for mercy and for love, even in the face of what can appear to be His lack of love! And doesn’t it feel that way sometimes? Something terrible happens or we fear it might happen, and we pray and pray and pray, and yet it seems like He’s ignoring us. And we keep praying, and we see Him answering other people’s prayers and blessing other people. And sometimes fellow Christians treat us badly. And when we feel like

“What then is the source of contention in human society? The apostle’s penetrating insight discloses that the cause is found in the “desires for pleasure” (James 4:1). But the term that this phrase translates has a broader meaning than this phrase suggests. It refers to sensual gratifications, that is, insatiable lusts (vs. 1). James says that these passions “war in your members” (vs. 4:1). He does not mean that the cravings set different parts of the body against each other.