SACRAMENTAL LIVING

“God calls us to faithfulness in whatever situation He places us…Faithfulness to God is never forgotten by the Lord, even if it appears to go unnoticed (Heb 6:10). The true reward is glorification, not in this life, but in the Kingdom to come (Heb 11:39, 40).” (Orthodox Study Bible, Esther 2:20, 23) “People often perceive faith as confidence in the existence of God. But this is the first step of faith, from which you can gradually rise to something higher. For example, faith

“The truth is that any of us can contribute to a breach of unity in the Church, whether intentionally or unintentionally. None of us is above fomenting division by our words and actions…For it was made a Church, not so we who come together may be divided, but so they who are divided might be joined.” (Dynamis 9/30/2024, St. John Chrysostom) “As we live in this life, we are constantly tempted towards the divisions that threaten us. We see the world as “them and us.” These beli

“…this is how the path of religious life begins. As the holy fathers write, the soul passes through three stages: slave, hireling, and son. The stage of the slave—a person does not yet love God, but fears hell. He keeps the commandments because he has been horrified by the description of fiery gehenna. This is faith expressing the religious instinct of self-preservation. The stage of the hireling—a person already hopes for reward. He fasts in order to receive the Kingdom of H

“Our Lord Jesus Christ told His disciples that He had to leave them in order to send them the Holy Spirit. Ten days after His ascension to the heavens, The Holy Spirit descended upon the disciples, we are told “like tongues of fire.” All of the sudden, they were clothed with the Holy Spirit. They each became individually, temples of the Holy Spirit and they became more. I’m going to tell you something that might sound strange or controversial. They became Christs. Don’t misun

“It is certainly necessary, in pastoral care, to consider the concrete political, economic, and social environments in which the faithful live. In so doing, the aim is, however, not to enable them to conform to the modern way of life, but to help them succeed, in their particular circumstances, in continuing to lead a Christian way of life, which is accomplished often not in conformity and accommodation, but in a form of spiritual resistance. This has been a clear principle f

“The thinkers of the Enlightenment wanted a fixed and miracle-free universe so that science could operate without guidance from religion, which they saw as superstition. But living systems–complex and organic systems–live through cycles of death and life and, in some way that even science should recognize, are always miraculous…What we already believe shapes how we see things. It is why some see a miracle and others only see an event with a natural explanation. It is why mira

“If you can’t defeat a passion, let it take over. If you may not, but really want to, then you may.” Such people tolerate no limits, living by the principle, “Take what is yours”, and therefore any “no” is perceived as a challenge. For them the slogan, “Live without limits,” becomes not just a choice, but an ideology legitimizing selfishness…In the long run, a life without limits does not become a search for happiness, but an escape from yourself—from your responsibility, the

“We may abandon God, but He never abandons us. Our actions may cause us to leave His loving embrace, but His love endures…nothing can separate us from God. He is with us, in our health. He is with us in our pain. He is with us in our healing. Yet, regardless of where we are at any given moment, He is still with us.” (Reverend Christopher T. Metropulos, D. Min, Jackie Morfesis) “The presence of the Holy Spirit, then, brings us into the presence of Christ “through faith” (Eph

“If the Kingdom of Heaven is the knowledge of God, it follows that the greatest sin is ignorance of God…Ignorance of God is always a sign that relations with God have broken down, have been terminated, whereas the knowledge of God leads one to union with Him.” (Archimandrite Aimilianos) “…knowledge about God, like any other knowledge, is absorbed only by the mind and memory, studying the Law of God in school usually becomes an abstract, external assimilation of religious trut

“Sons of the world see distraction as innocent, but the Holy Fathers see it as the beginning of all evil. One of the greatest ascetics of old, St. Poemen the Great, teaches that the beginning of evil is distraction.” (St. Ignatius Brianchaninov, Archbishop Averky Taushev) “Quiet, for me, seemed an impossible quality to cultivate without a sense of time as ample. I wanted our lives to be, not crammed with endless activity or entertainment or things, but ordered, roomy, so that