SACRAMENTAL LIVING

“We see the ultimate magnitude and power of that compassion in the Cross of Christ. But as our baptism into the dying and rising of Christ symbolizes, our rescue from sin and corruption is not accomplished when we merely stand at the foot of the Cross and watch. It is achieved when we participate in the Lord’s sufferings.” (Fr. Basil) “…the bright-sadness — of which the fathers and the mothers speak. Even in the dryness of our desert journey, we are offered a sustaining taste

“The opposite of autonomy is theonomy. This is the belief that the fulfillment of human existence, while it begins in this world, is nonetheless entirely dependent on grace and communion with God.” (Vigen Guroian) “That communion and participation in the life of the other is possible is one of the single most contradictory challenges to the modern world-view. We are not utterly individual in our existence nor in our experience. We are beings whose lives are best expressed and

“Because God created all things through Christ, He will transform and reunite all things—material as well as spiritual—to Himself through Christ.” (Orthodox Study Bible, 2 Corinthians 5:16-17) “The reality that we see is “transient,” it “passes away.” There is, however, a Reality (the unseen) that is eternal. It is this that cannot be shaken. There is a relationship between the two. When we think of the Incarnation of Christ, we see not the change of the material world (Chris

“I have often thought that people generally have narrow interests. We want to work, to play, to love our family, to live in peace with some modest level of comfort. Of course, a consumer economy cannot operate in a world of satisfaction. Modern consumption with an ever-expanding economy requires that our dissatisfaction remain somewhat steady.” (Father Stephen Freeman) “The “modern” mindset also holds that “…as our knowledge becomes both broader and more unified, we will expe

“Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. Father, glorify Your name.” Then a voice came from heaven, saying, “I have both glorified it and will glorify it again” (John 12:27-28). The Father's name is an extension of His Person. The Son's death completes the purpose of the Father and shows His love for all, thus glorifying Him. Christ is in effect saying, “Father, lead Me to the Cross.” This is t

“A driving thirst for God is our starting point. Such thirst comes to all of us naturally, but because we are fallen and sick, we easily confuse our thirst for God with fleshly or psychological cravings. The Church Fathers speak of our unbridled physical passions, which lead us to seek short-lived gratification in flattery, vanity, pride, gossip, temporal goods, and material success. Any one of these passions can supplant our natural thirst for the living God.” (Dynamis 6/8/2

“The uncreated Son of God will assume created human flesh, restoring the relationship with Him that mankind lost as a result of the Fall (see Rom 8:19–23). The whole world shall be filled with the knowledge of the Lord…through the incarnation, God and humanity are reconciled and communion is restored not according to a substitutionary formula or measure of infinite satisfaction for sin in God’s mind but by the power of divine love, first in Christ the God-man and second in th

“God loves us more than a father, mother, friend, or any else could love, and even more than we are able to love ourselves…We need to understand as human beings that our personal value and the value of our so-called accomplishments is first and foremost rooted in God’s love for us.” (St. John Chrysostom, Father David L. Fontes, PsyD) “The challenge then is to take our sense of Godliness and transfer it over to every encounter with every person we meet today, to see God in the

"We all have one thing in common. We all share in the brokenness of humanity." (Deacon and Fellow Pilgrim) “We share one human nature in Christ. Therefore, valuing people based on opinions and ethnicity…, pride and social status…, or gender… has no place in the Church. All are one in nature, and so all are equal in dignity.” (Orthodox Study Bible, Galatians 3:28-29) “…between the natural world and ourselves there is an organic unity and interdependence that makes us share a c

"All of us want to live life to its fullest - God wants that for us as well. Sometimes we think living life to the full means cramming everything possible into it. So often we have so much going on in our lives and our world becomes one of chaos, noise and clutter - and we are none the happier for it. Is this what God intended for us? Does it have to be so complicated? The answer in a word, 'no.' We are the ones who make life complicated; relationship with God is intended to