SACRAMENTAL LIVING

“Our Lord Jesus Christ told His disciples that He had to leave them in order to send them the Holy Spirit. Ten days after His ascension to the heavens, The Holy Spirit descended upon the disciples, we are told “like tongues of fire.” All of the sudden, they were clothed with the Holy Spirit. They each became individually, temples of the Holy Spirit and they became more. I’m going to tell you something that might sound strange or controversial. They became Christs. Don’t misun

“The gift of speech is the greatest gift and corresponds to man’s need for expressing feelings, for exchanging thoughts, impressions, and conversations. But nothing can do more harm to one’s neighbor and nothing can so easily destroy as verbosity, which the enemy uses cunningly and especially successfully to catch people in his nets.” (St. Seraphim Chichagov) “We live in a remarkable and frightening time—the age of an information flood. Every day, through the screens of our s

“Spiritual warfare is what we fight against daily; but let us remember that in fighting the darkness and the adverse powers, we must not open the portals in our armor to become agents of the darkness itself. How is this possible? This is possible when we foment hatred and anger in our hearts. When we judge our brothers and sisters because we see them as the enemy, as someone to overcome and defeat. Christ already defeated death with death. The thief comes but to steal, and to

“Freedom is a paradox. It is an utterly inherent part of our existence – a critical part of our salvation – and yet threatening in its power. Freedom of the self can seem a threat to every kind of order (religious, political, social, etc.). Nevertheless, we are told in Scripture that “where the Spirit of the Lord is, there is liberty (freedom)” (2 Corinthians 3:17). St. Paul will also warn in his letter to the Galatians (5:13) that our liberty should not be used as an excuse

“While very detailed instructions are given for other elements of sacrificial rituals, none are given for the means of killing the animals involved. To sacrifice something is not to kill it, but to eat it as a sacred meal. This required its death, whether the sacrifice was of animals or plants (such as first fruits from the harvest and grain offerings).” (Fr. Stephen De Young) “…the empty formalism of ritual sacrifices will not make up for sin. Perfunctory religious practices

“Throw out of your head the idea that you can, through a comfortable life, become what you must be in Christ!...We think as humans, and God thinks differently—there is a deep meaning in His actions, aimed above all at the salvation of our souls. For example, we often think, “This is my place, I feel comfortable here, and it is here that I can attain salvation.” But the Lord sees everything differently and puts us in circumstances that seem very unpleasant to us, but it is thi

“The Revelation of the Apostle John the Theologian reads: Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me (Rev. 3:20). Repentance—that is, turning to God or reconciliation with Him, is not just a moment in a person’s life, but a permanent process that lasts his entire life. Day after day, hour after hour, throughout our lives we are called to rise again and again from our great and sma

“In order to have a center formed in oneself and to be able to pray from that secret place, it is imperative that one put one's time in before God, every day without fail. Specific periods of watchfulness and prayer must be set aside each day, especially in the morning and evening.” (Hieromonk Damascene Christensen) “ ‘By practicing watchfulness, we essentially fulfill all the commandments—both those of the Old Testament and those of the New Testament. Sometimes we ask: “Wha

“How do we experience God? Do we hear voices? Do we sense a presence? Are there physical sensations involved? Should we see light or feel warmed? Some may be surprised to hear that our belief in God is not based in an interior human experience. Such things stretch across an incredible variety (such is the nature of human experience). However, none of these are definitive, none of them meet the standard of canonical authority, and none of them make the stuff of persuasive reli

“Despondency is often confused with sadness, a feeling of grief for specific sins or losses. However, it is known that sorrow can also be useful: for example, Godly sorrow produces repentance leading to salvation (2 Cor. 7:10). But despondency is aimless, all-encompassing melancholy, despair of God’s mercy, and depletion of love for God and others…it is sadness that turns into self-centered despair, an extremely dangerous degree of despondency. St. Theophan the Recluse called