“…our awareness is so freighted with thinking. Whenever we turn within we meet chatter, thinking, and commenting…But because the awareness is so freighted with thinking, and the attention so riveted to the thinking and the chatter, awareness as simple, spacious immersion in God gets refracted as the search for God-as-object-to-be-acquired.” (Martin Laird)
“An overwhelming majority of people, have absolutely no understanding of Christianity; they are searching not for the path to salvation, not for eternal life, but for someone who can help them ‘do’ something, who can instantly rescue them from whatever troubles them.” (Abbot Nikon Vorobiev)
“Generations of human persons throughout the ages have asked the question, “What must I do to find God and earn His approval?...The fundamental problem is the notion of “works.” It’s the belief that pleasing God is a matter of human effort. The harder one toils, the more one exerts oneself, the greater the chance that God will look with favor on him or her. But what God our Creator wants from us is far greater than works. It is our faith and love. These are matters of a relationship, and a relationship is a state of being. So when St. Paul says “ I have died to the law that I might live to God” (Galatians 2:9), he is not speaking of doing. To live is to be alive. What lives is lively, quick, animated…To live “to God” mean that we dedicate our whole being to the Lord, not just certain acts. What then establishes this state of our relationship to the Source of Life? It is His grace that in Christ invites us into that state of being. And faithfulness is the state of our response to His mercy. This condition goes far beyond any acts, however, impressive we might think they are. Yet living in faith also produces works of mercy and devotion as its necessary and natural result.” (Fr. Basil)
“God is understood in a personal relationship. Not as an invisible entity, as a general principle which governs the universe. Often in the past, and also more recently, the apologetic method was content to present God as the presence necessary to deal with the gaps in scientific research. He was the ‘God of the gaps’. A genuine attitude to the natural world- liberated from the anxiety for confirmation- seeks a personal character, a relationship with things which transcends cold detachment from them and a dry, intellectual approach. Fr. George Coyne, an astronomer at the Vatican Observatory, expressed that attitude clearly: he said he tried to understand a universe which was created by the God Who loves him and that he’d rather have a Father God than a mechanic who fixes the gaps.” (Dr. Petros Panayiotopoulos)
“At times we humans playfully indulge in deep questions or dawdle in idle speculation. Some of us devote weeks and months to profound soul-searching, reading and discussing the great issues. However, it is suffering which forces us to meditate on issues of ultimate meaning. Pain thrusts questions into our consciousness concerning the purpose of life, the nature of God, and our relationship with Him.” (Dynamis 8/4/2019)
“Having stated why I consider individual spiritual growth critical to the overall health of the Church, let me turn back to the obstacles to that spiritual growth. Next up is the problem of pride. Simply put, pride is at work when we place our own needs above everything else—including God. It is, in essence, an exaggerated fascination with and fixation on one’s own being and interests. It leads, even for the believer, to value and pursue his or her own desires above everything and everyone else. In practical terms pride transforms Jesus’ commandment to love others into its very opposite. Instead of loving God and neighbor pride wants you to love yourself with your whole mind, heart, and strength and simply ignore or even despise God and neighbor. We sometimes emphasize pride’s exaggerated and mostly unjustified focus on the self by using the synonym vainglory. In any case, what St. Maximus called self-love is, in fact, “…the beginning and sum of [all] the passions.” (Fr. Edward Rommen)
“All the temptations, whenever they overcome us, do, indeed, injure us and are obstacles on our path. Their sole aim is to erode love. Satan concocts situations and events which, in essence, don’t really exist but which befuddle the minds of those who are either weary, weak, or suffering a temporary withdrawal of Grace. The devil attempts to convince people to believe the misapprehensions and they start to accuse, to become crafty, to undermine, to censure, to suspect others. In this way, the bond of love which brings us to perfection is weakened.” (Elder Joseph of Vatopaidi)
“The tension between transcendence and finiteness and the anxieties that it generates, along with its potential imbalances, do not fully exhaust the possibilities of living the fullness of human life. Human life flourishes by its enhancement through the active and all pervasive presence of God’s presence in the world… Whatever becomes an obstacle or ruptures a human being’s communion with God and interrupts the process of attaining the fullness of their personhood is evil. The Bible portrays a diversity of forces, such as sin, death, the law, satan, demons and principalities and powers, that endanger our relationship with God and put at risk the quality of human life.” (Rev. Dr. Emmanuel Clapsis)
“Another obstacle to spiritual growth is a preoccupation with the past, more specifically actively remembering evils done to us. This is a bit complicated, however, since some of what we experience at the hands of others is indeed wrong, unjust, if not an outright moral outrage. As such, we think that these events demand a specific response or an accounting of some kind. This reaction to the offense seems reasonable not only because we have actually been hurt, but because the act itself was so wrong and because others could be hurt if it is not addressed. It simply cannot be left unanswered…forgetting ourselves and pitying those who have harmed us is the most effective way to overcome this obstacle to spiritual growth.” (Fr. Edward Rommen)
“Each person is given the opportunity to hear the power of the living voice and so be changed, becoming a new person in Christ. Through the church, in every time and place, Christ works for our healing and our salvation. Obstacles of one kind or another always confront us. The good news is that our most merciful Lord is always near, helping us in our struggles.” (Monk Raphael Brown)
“The more vital the service the more demons undermine it. So it is with everything that the Lord asks us to do in His Name. Wherever there is the call to serve, there will also be challenges to overcome. When anyone goes about serving the Lord, the devil sets about making that work difficult. And the more vital the service, the more demons he sends to undermine it. How then should we respond to these countervailing forces? If we concentrate solely on the possibilities before us, we will fail to recognize and deal with the obstructions against us. On the other hand, if we focus solely on our adversaries, we will lose the courage to fight them. The solution is to focus on Christ. He is the one who calls us to serve Him. When we look to Him, he will guide and empower us for the work that He gives us. In Him and according to His will, we will be victorious over our adversaries.” (Fr. Basil)
“If we think of sin only as violating some random rules and regulations, we are not seeing the real picture – namely, as it says in Acts 17:28, that we live and move and have our being in God! Sin separates us from God; the spiritual life consists of removing all those obstacles which prevent us from being united to God. Sin blinds us to God’s presence, and healing of this blindness occurs as we repent…We need to have the eyes to see and this requires the Holy Spirit working in us. The Church is simply removing all the obstacles which prevent us from seeing the world as God intended. We are not making things something they ‘normally’ are not. We are not making them holy, but rather revealing the holy nature with which God imbued all of creation in the beginning.” (Fr. Ted Bobosh)
“Christ loves us in spite of our senseless behavior. He calls to us, is always ready to respond to our cries for help and guide our fragile steps through all the obstacles that lie in our path. He respects us on a par with Himself. His ultimate idea for us is to see us in eternity verily His equals, His friends and brothers, the sons of the Father.” (Elder Sophrony Sakharov)
“We share the most difficult of vocations – to live up to our high calling in Christ Jesus. This is not something that we achieve on our own, but a process that includes the grace of God and our own self-determination, what we call our freedom of choice or “free will.” There are obstacles…There are distractions and temptations too numerous to keep track of. There is the unbelief of the world around us. Yet, if we approach this “day by day,” we soon realize that we are simply trying to become genuine human beings, for the glory of God is a human being fully alive…” (Fr. Stephen Kostoff)
“Unlike the mere human surrogates, Jesus Christ not only takes us through this world and into the next, He refuses to do our living for us. Mere human role models normally enjoy having camp followers and clones—it enhances their self-importance and strokes their egos. Our Lord Jesus cannot be reduced to a mere role model. He insists that we work out our own lives and deal with the challenges, face the obstacles and overcome all the tests on the way. To live life to the fullest is to become our own role models. When He left us, the Holy Spirit came to be with us and even within us. God in the Spirit never makes our decisions for us, but He enhances our freedom to choose life enhancement or surrender to a reduced way of life.” (Fr. Vladimir Berzonsky)
“Jeremiah [8:4-13] identifies four obstacles that block us from saving repentance: rejecting of the word of the Lord; following our own will; holding onto delusions; and refusing to return to Him…Our greatest obstacle when standing before God is our pride, our delusion of self-reliance.…the pathological love of self and of others is an obstacle to our relationship with God.” (Dynamis 2/20/2019, 1/29/2020, Abba Isaiah)
“God is always Self-giving; it is a question of removing the obstacles that make it difficult to receive this Self-gift. This receptivity is what contemplative practice cultivates….One of the most precious things we learn is non-condemnation. When we see the judgmental thoughts finally disappear in the ground of awareness, much of what had seemed worthy of condemnation now seems just right the way it is. Whether our own or those of others, imperfections are seen to manifest the same ineffable vastness as virtues do. These same imperfections may be considerable indeed and pose a real obstacle; yet there is no need to condemn. Thorns are as much a part of a rose as the flower. What gardener condemns the compost for being full of rubbish?” (Martin Laird)
“One of the great paradoxes of the spiritual life is that our struggles are not separate from the luminous vastness within each of us. We don’t get rid of struggle to discover this open space; nor does its discovery necessarily rid us of our struggles. The riddle of the obstacle is solved not by pushing it away or by holding on to it, but by meeting it with silence and by discovering in this meeting that sacred ground, which upholds both joy and sorrow, both struggle and freedom from struggle. When we realize this we will struggle less with our struggles and we will have solved by our own silence the riddles that guard the doorway into the silent land.” (Martin Laird)
“..we should expect to be tested. We are being “pruned,” challenged, tested, put upon like faithful Job in the Bible. Christ calls us to “abide in Me. ” It means that we must go through the difficult times and come out even stronger in our faith. The one who abides stays put. He or she doesn’t whimper or consider it unfair to be tested. Yes, of course God is still filled with love; but He prepares us for heaven by placing obstacles on earth that will make us stronger.” (Very Rev. Vladimir Berzonsky)
“Unlike the mere human surrogates, Jesus Christ not only takes us through this world and into the next, He refuses to do our living for us. Mere human role models normally enjoy having camp followers and clones—it enhances their self-importance and strokes their egos. Our Lord Jesus cannot be reduced to a mere role model. He insists that we work out our own lives and deal with the challenges, face the obstacles and overcome all the tests on the way. To live life to the fullest is to become our own role models. When He left us, the Holy Spirit came to be with us and even within us. God in the Spirit never makes our decisions for us, but He enhances our freedom to choose life enhancement or surrender to a reduced way of life.” (Fr. Vladimir Berzonsky)